I read Night, an awesome book. Surely sad. And it was that of the Nazi's fault, not God's. Of course God wants to stop it, but he gave us creation and we are supposed to claim it ourselves and take full responsiblity for it. A construction manager builds the apartment building for the owner; after it is built it is full responsibility of the owner.
"The simple answer is that it is no good asking God to get rid of all suffering, because in doing so, knowing that we are to blame for most of it, He would have to get rid of all of us, and we would then be demanding our own demise."
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It is much like a game of chess: There are rules in the game which must be applied consistently throughout. Certainly we make mistakes and pieces are taken from us, so that in the end we will win or lose the game depending on how many pieces are left. We enjoy it when the opponent loses a piece, and this brings us happiness, yet we do not carry the same sentiment when on the next move our own piece is eliminated. While we could say that losing a piece is horrible and painful and therefore is not just, we would not change the rules so that no-one would lose a piece, because then it would no longer be the game of chess."
"The third question concerns why, if there is a loving God, does He not intervene and stop the bad actions of bad men? Certainly the innocent should not have to suffer at the hands of those who are evil? Where is the justice in that?
To begin with, we need to look at what the humanist is demanding. In order to fulfill this obligation God would have to intervene all the time, and thus alter the laws of nature: so that a wooden beam became soft as grass when used as a weapon, or a knife blade became putty in the hands of an aggressor, or the bullet of the assassin disintegrated in mid-flight. It would be impossible to imagine a world like this. Life would be a mass of confusion, as there would be no longer any rules which we would be held accountable to. Like the chess game, the fact that there are rules and consequences to our actions gives the game its relevance and makes it worth playing. In order to create persons with free will there had to be a predictable universe, which included both evil and good. Thus the possibility of evil is inherent in the very existence of freedom. Yet because of man's rebellion one of the inescapable consequences of this was suffering, whether mental or physical, whether self-inflicted or by another. While we love freedom, we tend not to like the consequences which go with it; yet we cannot have one without the other."