I apologize for not responding sooner. I allowed myself to get caught up defending myself and creationist not being idolaters.
stumpjumper said:
History is the story of our past. Whether one believes that God created Adam and Eve sometime during the middle stone age or whether the account of our past lines up with Genesis in more of an allegorical fashion, it is still talking about a history (or a story of things that happended in our past). All of the contingencies that Genesis states that God created are accepted by me, it is just how those things came about that are not specified. Why limit God in the manner of bringing these things about?
Is it limiting God when you are taking the position of believing what He has said? Do you understand what I mean? It is not our intention to limit God, but rather to take His word for what He has done.
stumpjumper said:
Look at Genesis. It is obviously set up to tell a specific story about the past of the ancient Israelites. Genesis starts out with "In the beginning" Gen 1 (God created the world). Then it sets out the beginnings of the nations of theh world and then it shows the beginning of the nation of Israel in Gen 12. The story is told by taking these progression into account. You do not lose that by accepting a method of creation that goes into more detail than Genesis 1.
Maybe you are different than other TEs here, but those whom I have spoken with say these things didn't happen. Some assert Adam and Eve, Abraham and Moses never existed, they are fictional characters. Yet, in the Gospels Moses is on the Mount with Jesus at His transfiguration.
Most TEs I have spoken with say Genesis 1-11 never happened as it is written, it is only a mythical story that may have some historical truths, but highly unlikely. Thus, the fall of mankind, in Genesis 3 didn't happen. Instead, we are born sinless and then we fall. Yet, David talks in the Psalms about being sinful even in his mothers womb.
Personally, there are some serious theological problems that arise when one takes the position that the fall of mankind never happened. That we are born sinless and then fall.
stumpjumper said:
Well I think in many cases that is true. I also find the best way to express my beliefs is to lay them out in a manner in which they can be understood. Making a correlation between my beliefs and how they relate to our modern world is one of the first places I start.
I tend to take a different approach, but somewhat similar. Taking our need for redemption and pointing to Jesus Christ.
You know, it was Peter who said the best form of evangelism is not words, but the way we live our life for others to see. So, that tends to be my focus in evangelism. Unfortunately, I fail many more times than I would like to admit. I completely understand Paul's statement of trying to do good and yet bad comes out of it.
stumpjumper said:
I find that a lot of these views are projected upon scripture by the reader. I am sure there are many parts of Genesis 1-3 that you do not take literally. Also, if you limit what *actually* happened to what is in scripture you are leaving an awful lot of things that I am sure you accept as fact out. Where does Genesis list the creation of protons, neutrons, quarks, dark matter, and dinosaurs. The existence of these are accepted not because the Bible states that God created them but because there is too much evidence to deny their existence.
The things that are not in Scripture, I tend to think God decided we didn't have a need to know. An example is that John didn't need to tell us everything Jesus did in His time here on earth. If John did, the world could not contain the volumes that would be written. I believe what is written is sufficient enough for understanding God and what He has done.
The Bible is about Jesus Christ, who is God Himself, and what He has done throughout history. Yet, it is many TEs here that state Jesus has not been working throughout history as the Bible tells it. Instead, we have Jesus working through myths and not history. This makes the naturalistic view quite compatible. Everything happens naturally, not God working through history.
Did the Apostles make do without knowing about protons and nuetrons? Did they make do without using a computer? Did they make do without studying biology and geology?
The world is a diverse place, people having different interests and focuses. God did not create a body that is all hands. It has feet, arms, legs, chest, head, fingers, etc. So why is it asserted that all Christians must be scientifically knowledgable or they won't be able to witness? It is asserted here that creationists are the greatest danger to Christianity today.
Is the world only made up of science minded people or are there people who have different interests? As I have said before, I think TEs have a great opportunity to reach those who are scientifically minded. I just don't see much of this going on here, instead it is open forum to creationists bashing. Sadly, this forum seems to support this and calling creationists non-believers.
Again, maybe you are different. Maybe you do use your science mind to reach those who are also science minded. Maybe God uses us differently and maybe God has chosen it that.
stumpjumper said:
The six day account of Creation is a clear allegory. God is omnipotent and non-temporal. Time does not exist for God. Why would God bind himself to time and make himself impotent by needing six days to do something that he could set into motion in an instant? The Big Bang emerged as a thought from God's will in an instant. I find that method of origination much more compatible with an omnipotent God. The six days of Creation and resting on the seventh is man's method of putting into words the incomprehensible act of God's will and power. I'm sorry but I just don't understand why we should limit God's power in such a way.
Because God is omnipotent, are you stating that it would be impossible for Him to create in six days?
I don't think it is about God binding Himself to anything. I just think it was God's Will to do so. I also think it is quite probable that it wasn't a six day creation, but an instanteous creation and written as such because it would be too hard for man to understand an instanteous creation. Man has a much easier time understanding things that take longer.
It isn't about limiting God, it is about believing that when is says God created in six days that it was God's Will to create in six days and He did so. How could I possibly limit God? I am just believing what is written. I know you can see that is says six days took place for creation. And I know you don't believe it was meant a literal six days, but can you atleast agree that the text states six days?
stumpjumper said:
That's fine. I'm not arguing against inerrancy. I'm just saying that it is not a lie to allow Creation to speak for God as well. I also do not find that because scripture does not list the actual mechanism for our creation that it is wrong. I just don't find the mechanism all that important. I also find nothing wrong with stating that Moses was putting an account of creation into print in a way in which it would be understood by a pre-scientific people. I don't think he was lying he just hadn't been to the Galapogos islands
You have to remember, we - humans - are part of creation. So, what you are stating is that we should be allowed to speak for God as well. Does this mean that everything we state, we are speaking for God? How about those who deny Christ, are they speaking for God? Of course not.
I still tend to follow Paul's teaching that Scripture was written because the Holy Spirit moved men to write it as He wanted it to be.