stumpjumper said:
Because that is the way that stories were told in those times. It is a mythical story about God's creative acts in our world. It is a way to put the incomprehensible into a form in which people could understand. We still don't understand. Man moves ever into mystery without abandoning the world.
Yes, stories were told like this, and yet they also told of their history as well; events that actually took place where God intervened.
I often hear it being said, 'look to the Greeks and the Romans how they told stories,' yet those who make such statements forget that this is the same time in which Jesus Christ walked the earth. I believe man has been quite capable of telling about his history. Even cave paintings point to this.
stumpjumper said:
Original sin is different from actual sin even if you follow a literal account of Genesis. The sin is turning away from God and seeking our own path. Faith and doubt are each one side of a coin. It is our unbelief that makes faith possible yet it is this unbelief that is universal among all people at some times. Can you honestly say that you do not hold doubts?
I don't hold doubts on God's existence or that Jesus Christ is the True Son of God, God Himself, or that God moved holy men to write what He wanted to be said to mankind. I don't doubt that God has preserved the Scriptures to this day.
Original sin is not unbelief, it is pure rebellion against God. God said, do not eat of the Tree of Knowledge. It was a command, not a suggestion. It was Satan who came along and said to Eve, 'Did God really say not to eat of any tree in the garden?' Adam and Eve's eating of the tree was rebellion against God; man deciding he will do what he wants to do regardless of what God says. This is the original sin that brought sin into the world, that opened the eyes of Adam and Eve to evil. Evil made its way into a world where it did not exist. That evil is still here today, causing creation to be in bondage. We are born sinful, we aren't born sinless. We are corrupted because evil resides in the world. The original sin of rebellion still exists within mankind, within his/her heart. We are wicked people whose flesh wars against God. That is our natural tendancy, to rebel against God. It is not the unbelief of God, but defying God that is mans nature.
With evolution, when did the knowledge of evil come into the world?
stumpjumper said:
This has been with the created world from the beginning. It is our fault because if we did not exist we would not have this separateness. Only God could reconcile this relationship and He did so on the Cross were our unbelief was crucified.
So do you take the position that God created us to know evil and it wasn't Adam and Eve's choice to know evil?
stumpjumper said:
Origen, whom I do not believe that you have a very high opinion of, was considered the first Christian philosopher. He is considered this becuase he make a connection between Greek philosophy and Christian teachings. To the Greeks the universe was eternal not just very old. Through his philosphical writings Origen showed it to have a beginning. He believed in a young earth but that was well before any modern scientific investigation.
Actually, I have a lot of respect for Origen. I don't agree with him that everyone is going to be saved regardless if they believe in Jesus Christ or not. I believe this position of his says there is no reason for evangelism because everyone will be saved. And let us not forget that it puts Jesus as a liar when He says He is the Only Way and no one gets to the Father but through Him.
stumpjumper said:
I look at it from many sides. I believe that the natural world is part of God's revelation as do all theologians. Look at the formal arguments for God's existence the Kalam Cosmological Argument, the Teleological Argument, Anthropic principle etc. These are all based upon our study of the natural world. If you want to use those arguments than you need to let our natural world influence your view of the Bible as well.
The earth and universe may be younger than 13.5 byo and 4.5 byo for earth, but scientific inquiry has dealt a literal reading of Genesis a TKO. There really is no way around that unless you follow that satan buried all those fossils and extinct hominids.
I also believe the natural world is part of God's revelation. But I don't think that scientists are the holy men of today speaking God's divine word for all men to believe when concerning creation.
I follow what Paul teaches when he says test everything against Scripture. Evolution says gradually process of the development of man. The Bible says man was created in one day. The only way around that is to say Genesis is a myth, but then you must provide your proof of the assertion. You must explain why the verbs with Genesis do not support the myth assertion and why the New Testament authors supported a literal Genesis including Jesus Christ. After all, Jesus is God and He should know; through Him all things were created. The Jews at this time believed the creation and flood account were literal. The pupils of the Apostles argued against the Greeks who didn't believe they were literal. The Apostles themselves affirm it is literal.
stumpjumper said:
I believe that God worked in real history but the myths tell us what we need to know about the nature of God.
Do you think the real literal historical accounts of Jesus Christ tell us of the nature of God?
stumpjumper said:
You are bordering upon the Arian heresy by separating the Father from the Son. God the Father and God the Son are one. We are something "other" than God so that God's love could be expressed. There are so many different formulations of the trinity but this is my favorite: "Man knows God the Father when he knows God as infinitely distant, man knows God the Son when he knows God as infinitely close, and man knows God the Holy Spirit when he experiences God penetrating existence and history." The late great Karl Rahner.
Very nice turn around to make it look as if I was the one claiming that in order for God to love another, the other must be separated from Him.
You stated that in order for God to love another, the other must be separted from Him. So, the logical question to ask,
SINCE THE FATHER, SON AND HOLY SPIRIT ARE ONE, (i want to make sure this clear) how does the Father love the Son and the Son loves the Father when
you state that God must be separate from what He loves?
This is your statement:
stumpjumper said:
We needed the freedom of creation to become someone other than God so that we could share in a loving relationship with Him