Can you provide Scriptural reasons to bless/exalt Jesus' mother Mary? Because I can't find any. As far as I am concerned (and the Holy Bible too), Mary isn't to be exalted higher than other humans and should form no part of our worship to God
If we break down the Hail Mary, we find that most of it is taken from Scripture, verbatim:
"
Hail Mary, full of grace, the Lord is with thee;" -
Luke 1:28
"Hail" is an archaic expression, it means "greetings!" or "salutations!". Anyone who is a fan of the Star Trek franchise might be familiar with this language, as ships often
hail other vessels.
"
blessed art thou amongst women, and blessed is the fruit of thy womb, [Jesus.]" -
Luke 1:42
The first is the angelic salutation, the second is the expression that Elizabeth uses.
The only part that isn't explicitly biblical is the final portion,
"
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen"
We could break this portion down further:
"Holy Mary", of course she is holy, she's the mother of our Lord, the highly favored one, chosen to bring into the world God Incarnate.
"Mother of God", of course she is the mother of God, in her womb was Christ God, the Eternal Logos, only-begotten of God the Father, the Everlasting God was in her womb and she gave birth to Him and wrapped Him in swaddling. She fed the Eternal One, blessed be He, with the milk of her breast. Not only is this true, it is essential Christian orthodoxy. To deny this is to deny the Christian faith; if we deny that she is true mother of Christ our God then we deny the Incarnation and humanity of our Lord and make ourselves heretics. It's why the Council of Ephesus was such a big deal in the 5th century.
In fact, at this point, there isn't even anything uniquely Roman Catholic about any of this. All of this, so far, is generically Christian, confessed by Christians across all denominational lines: Roman Catholic, Eastern Orthodox, Lutheran, Anglican, Presbyterian, Methodist, and even Baptists and Pentecostals.
The last part of the last portion is perhaps the one bit that can be said to be theologically questionable:
"
pray for us sinners, now and at the hour of our death. Amen"
If one believes it inappropriate to ask the Saints in heaven to pray for us, then this is where the line is drawn.
If one believes it is appropriate, then no problem.
For some, it's a rather grey area. Scripture speaks neither for nor against asking the Saints in heaven to pray for us; as such it may be said to be adiophoric, and thus a matter of personal conscience.
Biblically speaking, Mary is more highly blessed, in the Magnificat as found in the Gospel according to St. Luke it is written,
"
For behold, from now on all generations will call me blessed; for He who is mighty has done great things for me. And holy is His name." -
Luke 1:48-49
Rejecting the blessedness of the Virgin Mary isn't being biblical, it's being uncomfortable with language that sounds "too Catholic" to those who have been raised in certain traditions. Not to put a too fine a point on it, this is where many radical Protestants have put the "traditions of men" over and against the word of God.
The blessedness of Mary comes from God, not Mary. If we reject that she is indeed blessed in such a unique and lofty way we reject what
God has done.
-CryptoLutheran