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Why did God make Gospel so confusing?

BigV

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Except that he explicitly says that with men this is impossible, but with God all things are possible. I don't think you can ignore the first half of that reply.

But he does say it's difficult for rich to enter heaven, but never says difficult for the poor.

You cannot serve God and money, etc...

If you look at Luke's version of the sermon on the mount, it's blessed are you who are poor and woe to you who are rich.

I don't think you can ignore Jesus' explicit statements where he says that it's difficult for the RICH to enter kingdom of heaven.

NIV Mark 10:
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

Notice that Peter understood that to follow Jesus one must give up everything and Jesus doesn't correct his misunderstanding. Perhaps Jesus literally wanted people to give up everything?

And if you think it's too difficult, well, that's where God comes in to help you. How will God help you? Give up everything and find out. God requires faith, right?

Of course, thank God for Paul. You don't have to follow Jesus if Paul has you covered. Salvation apart from works. Keep your riches and enter heaven.
 
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Starcomet

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Except that he explicitly says that with men this is impossible, but with God all things are possible. I don't think you can ignore the first half of that reply.

But he was not referring to good deeds. He was referring to a person getting into heaven. Only God can allow someone to enter into heaven. Essentially that without God, it is not possible to enter into heaven. Remember this was in response to the question that disciples had about who can be saved? It is impossible for man to decide that, but with God all is possible.
 
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Silmarien

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Jesus was very explicit that a lot of effort is required for salvation. It actually says that you cannot serve both, God and money. And Matthew 19:23 explicitly says:

Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.

Entering kingdom of heaven is salvation and not entering is damnation! And why would Jesus single out the rich people unless they had to give up their possessions (as he says in Luke 14:33)? Why not, for example, say that it's hard for people to enter instead of saying.. hard for RICH to enter?

Of course, rich can be saved, with God's help. But God will not necessarily save them WHILE they are rich. God will help them to get rid of their possessions in order for them to enter the kingdom of heaven. Luckily for you, you can just ignore that teaching. It really doesn't apply to the rich Christians today.

Luckily for me, I'm a socialist, so I don't have to ignore that teaching. I already think that the accumulation of wealth is immoral and that people ought to cling less to personal possessions.

I would see voluntary poverty as more of an ideal to aspire to than a strict requirement for salvation, though. I think it fits better in a framework of sanctification or theosis, where as someone becomes more Christ-like, they improve morally to the point where they actually can give up everything. That's sainthood, though, whereas Christianity at its heart is about redeeming sinners. Becoming progressively less attached to material possessions doesn't necessarily mean selling off everything in one fell swoop, though--I think people who do that are actually at a higher risk for self-righteousness.

But yeah, you can't serve both God and mammon. A lot of people have historically tried to get around that, which I'd consider inappropriate (and dangerous), but I don't think your interpretation is nuanced enough either.

Eternal hell comes from religions, so it's not compatible with a-religionism.

You should read Jean-Paul Sartre's No Exit if you believe that, or look into ideas like Nietzsche's eternal recurrence. You can definitely be an atheist and believe in hell.
 
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Silmarien

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But he does say it's difficult for rich to enter heaven, but never says difficult for the poor.

You cannot serve God and money, etc...

If you look at Luke's version of the sermon on the mount, it's blessed are you who are poor and woe to you who are rich.

I don't think you can ignore Jesus' explicit statements where he says that it's difficult for the RICH to enter kingdom of heaven.

NIV Mark 10:
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

Notice that Peter understood that to follow Jesus one must give up everything and Jesus doesn't correct his misunderstanding. Perhaps Jesus literally wanted people to give up everything?

And if you think it's too difficult, well, that's where God comes in to help you. How will God help you? Give up everything and find out. God requires faith, right?

Of course, thank God for Paul. You don't have to follow Jesus if Paul has you covered. Salvation apart from works. Keep your riches and enter heaven.

Again, I'm literally a socialist. Go pull this line on someone who's not waving a red flag around.
 
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cvanwey

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Please take an 11 minute intermission to enjoy a video, for which this entire topic seems to elude to... If you wish, please fast forward past the first 58 seconds. And please keep in mind, failure to watch the entire video will lead to device failure :)

Just kidding, but the message does not get clearly conveyed until near the end.


 
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Silmarien

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But he was not referring to good deeds. He was referring to a person getting into heaven. Only God can allow someone to enter into heaven. Essentially that without God, it is not possible to enter into heaven. Remember this was in response to the question that disciples had about who can be saved? It is impossible for man to decide that, but with God all is possible.

I assume people think I'm taking a Protestant approach to this question and interpreting it to mean that works don't matter, but I'm actually viewing it in light of the much earlier debate between Augustine and Pelagius--can people be saved based on their own merits, or at the end of the day, is it impossible for us to be good enough to save ourselves? I think there's an acknowledgement here that genuine goodness is out of reach. (Probably for everyone, since the apostles may have passed a test here but they sure are going to mess things up later.)

So we have the old question of whether Christianity is a religion for saints or a religion for sinners. I think the traditional answer (the second one) is the better one.
 
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Starcomet

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I assume people think I'm taking a Protestant approach to this question and interpreting it to mean that works don't matter, but I'm actually viewing it in light of the much earlier debate between Augustine and Pelagius--can people be saved based on their own merits, or at the end of the day, is it impossible for us to be good enough to save ourselves? I think there's an acknowledgement here that genuine goodness is out of reach. (Probably for everyone, since the apostles may have passed a test here but they sure are going to mess things up later.)

So we have the old question of whether Christianity is a religion for saints or a religion for sinners. I think the traditional answer (the second one) is the better one.

I agree with Pelagius, but that is not what this passage is referring to. Jesus is NOT saying it is impossible for people to be righteous or "good" on their own merits which is what Pelagius was ultimately arguing. He was saying it was impossible for man to decide for himself that he is saved. Only God can decide such a thing. Again the question was, "Who then can be SAVED?" not "Who then can do good deeds?"
 
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Silmarien

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I agree with Pelagius, but that is not what this passage is referring to. Jesus is NOT saying it is impossible for people to be righteous or "good" on their own merits which is what Pelagius was ultimately arguing. He was saying it was impossible for man to decide for himself that he is saved. Only God can decide such a thing. Again the question was, "Who then can be SAVED?" not "Who then can do good deeds?"

We're going to have to agree to disagree, since I don't see that in the text. I think you're artificially drawing a distinction between the first half of the passage and the second. The question of who can be saved isn't being sprung out of thin air--it's specifically linked to the rich man who was unable to do as he was commanded.
 
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Starcomet

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We're going to have to agree to disagree, since I don't see that in the text. I think you're artificially drawing a distinction between the first half of the passage and the second. The question of who can be saved isn't being sprung out of thin air--it's specifically linked to the rich man who was unable to do as he was commanded.

Exactly, because he was attached to his wealth. Again, Jesus was dispelling the notion that wealth was instant proof that one was saved or had God's favor which was a common belief then. This has nothing to do with the impossibility of good deeds.
 
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Silmarien

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Exactly, because he was attached to his wealth. Again, Jesus was dispelling the notion that wealth was instant proof that one was saved or had God's favor which was a common belief then. This has nothing to do with the impossibility of good deeds.

I don't see how you can read it like that without eliminating a line entirely.

Really, this passage reminds me of the "nobody is good except God alone" line elsewhere.
 
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Starcomet

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I don't see how you can read it like that without eliminating a line entirely.

Really, this passage reminds me of the "nobody is good except God alone" line elsewhere.

The line was saying it was impossible for man to decide he is saved. And this is not like the "...only God alone is good" passage, as there is no questions about goodness. And that passage still does not mean man cannot do good or be righteous. Just that only God is puerly Good.
 
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Silmarien

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The line was saying it was impossible for man to decide he is saved. And this is not like the "...only God alone is good" passage, as there is no questions about goodness. And that passage still does not mean man cannot do good or be righteous. Just that only God is puerly Good.

There's nothing in there about "deciding" to be saved (whatever that means), whereas it is in close conjunction with questions about goodness, so again, we're going to have to agree to disagree here. I don't see any reason to go around in circles about this.
 
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Nihilist Virus

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Hi NV,

Thanks for your response.


I agree with your position concerning possible difficulty in understanding the gospel. But, I disagree as to who is responsible for the work that you say is 'cut out' for me. I think the Scriptures are clear that it is God who draws all men to Him. The work of a believer is merely to proclaim the gospel, not to come up with some convincing way to make more people believe it.

I always remind people that have such ideas that it's a believer's job to convince them of the truth of the gospel to look to the time of Jesus. Now, you're likely not going to agree with this assessment, but according to the Scriptures, God had been working in and through the people of Israel for some several centuries before Jesus came. Then Jesus came and the Scriptures declare for us that he is the Son of God. Yet in his three years or so of teaching and preaching among those who were supposed to know and understand God more than any other group of people on the earth in that day, his ministry was not well received and was not particularly successful in gaining some great tide of believers among that group.

My point being that if the Son of God wasn't particularly successful in changing men's hearts...I don't expect to be either. But, I am commanded to do the work of proclaiming the gospel and allow the chips to fall where they may. However, there are some underlying supports, for those of us who believe, besides just hearing and understanding the gospel, that give us a great confidence in what we proclaim to believe.

I believe God's word. In it, God has caused to be written the words of His Son. One of the issues that Jesus pretty clearly explains is that the salvation of God for mankind, isn't ever going to be particularly well received or accepted. He explained at one point in his teaching that there are two ways out of this life. One is through a broad gate through which many pass. The other is a narrow gate through which only a 'few' pass.

But, as I say, for me anyway, there are other evidences found within the Scriptures that should make a reasonable person at least stop and say, "hmmmm". While I fully understand, also as the Scriptures tell us, that in general man is going to rebel against the truth of God, for those who earnestly seek, God will be found.

God bless,
In Christ, ted

Thanks, but ignoring my points and questions doesn't get us anywhere. This is the apologetics forum.
 
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Starcomet

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There's nothing in there about "deciding" to be saved (whatever that means), whereas it is in close conjunction with questions about goodness, so again, we're going to have to agree to disagree here. I don't see any reason to go around in circles about this.

The fact the disciples asked who can be saved and Jesus said for man it is impossible, but for God all things is possible shows that Jesus is saying man cannot decide that or declare that. But for God it is possible.
 
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jimmyjimmy

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There is a world of difference between believing there is an invisible man in the sky who watches your every move and thoughts and records them in a book that is later used to judge you vs science that is based on observation and measurements.

Btw, you are welcome to correct the scientific community. Go ahead and show them where their calculations or assumptions are wrong. They'd welcome the challenge, unlike the religious who would burn you at the stake, if they could.

I also find your question inconsistent. You want scientists to explain the HOW, where as you are perfectly content with believing "Goddidit" without any explanations! How did your God create a man? You don't know and don't care, am I right?

Here's your math:

0+0 = 0
 
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miamited

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Thanks, but ignoring my points and questions doesn't get us anywhere. This is the apologetics forum.

Hi NV,

I don't agree with a lot of what you posted and I imagine that would be largely expected based merely on our two understandings of reality, i.e., one with God and one without God. However, the one small part of your post that I quoted was addressed and that's the reason I only quoted that small part and not your entire post.

As I see it, and I'm sure you won't agree with this either, but the Scriptures tell us that it is a fool who says in his heart, there is no God. So arguing your many other points is much like Greta Thunberg's response to President Trump: It's would be a waste of time.

As I wrote, the reasonable man who would consider the gospel, should seek for wisdom concerning the truth concerning the Scriptures. If one could find a way to prove that the Scriptures had to come from somewhere other than man, then one might likely be more open to the idea that they proclaim truth.

Yes, there are now and have always been, even among the body of believers, disagreement over various and sundry understandings of what a particular place of the Scriptures are intended to tell us. However, none of that really has any bearing on whether or not there is a God that exists. All of that is merely the noise that men make because they lack wisdom and understanding. That's why a brought to your attention Peter's writing to us that there are those among us who find Paul's writings and the Scriptures difficult to understand.

It is an acknowledged problem within mankind, but it is the underlying truth of whether or not there is a God that one must address with an atheist. Others who believe in some deity don't need to be convinced that there is a God, but they need to be instructed as to 'who' is the one true and living God. So, it takes different approaches sometimes when addressing people with the various worldviews that mankind holds.

I'm sorry if I offended you in not responding to your entire post, but reaching an atheist is not done by arguing all of the various 'contradictions and misunderstanding' that are alleged of the Scriptures. An atheist first needs to come to understand that there is a a God. Then the other things will pretty naturally fall into place.

I then proceeded to explain about the seeming fruitlessness of Jesus' ministry to offer some evidence that there will be some, perhaps you are one, who will just flat out deny the existence of God, despite any evidence offered to the contrary. That would be, as I understand the Scriptures, the fool who says in his heart that there is no God. The heavens declare the glory of God. Look to the heavens and marvel at the works of His mighty deeds.

If you're interested, perhaps in IM we can discuss the great prophecy of Daniel and it's implication to us as to the existence of God. If, on the other hand you've settled the matter in your heart, then again I offer that I didn't address your other points in your post for that very reason.

God bless,
In Christ, ted
 
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Hi NV,

I don't agree with a lot of what you posted and I imagine that would be largely expected based merely on our two understandings of reality, i.e., one with God and one without God. However, the one small part of your post that I quoted was addressed and that's the reason I only quoted that small part and not your entire post.

As I see it, and I'm sure you won't agree with this either, but the Scriptures tell us that it is a fool who says in his heart, there is no God.

In my opinion, it is the fool who says in his mind that there is no God. Atheism is simply the lack of a belief in God. To assert that God does not exist is a subset of atheism that is generally regarded as unreasonable among us atheists.

So arguing your many other points is much like Greta Thunberg's response to President Trump: It's would be a waste of time.

You're the one wasting time when you come here in bad faith. This is an informal debate forum where the primary rule for any thread is that it must present an identifiable argument for or against theism. For you to come in here saying that there is no debate is to operate on bad faith. Further, you ignore my counterpoints and my questions. On top of that, you incorrectly assume what it is that I believe and then attack that strawman with Bible verses.

Quite silly, sir.

As I wrote, the reasonable man who would consider the gospel, should seek for wisdom concerning the truth concerning the Scriptures. If one could find a way to prove that the Scriptures had to come from somewhere other than man, then one might likely be more open to the idea that they proclaim truth.

That is a good idea to chase for those who have come here to argue on behalf of the existence of God.

Yes, there are now and have always been, even among the body of believers, disagreement over various and sundry understandings of what a particular place of the Scriptures are intended to tell us.

And yet in all your years you've never known that there are many Christians who disagree with you on the most basic, core belief of Christianity.

However, none of that really has any bearing on whether or not there is a God that exists.

Yes, true, but irrelevant to you, since you have made it clear that you have no intention of advocating for God's existence with logical arguments.

However, confusion on the most basic idea of Christianity is something that is evidence against the existence of the Christian God because the Christian God wants us to understand and believe in Christianity.

All of that is merely the noise that men make because they lack wisdom and understanding. That's why a brought to your attention Peter's writing to us that there are those among us who find Paul's writings and the Scriptures difficult to understand.

It is an acknowledged problem within mankind, but it is the underlying truth of whether or not there is a God that one must address with an atheist.

The reality is that we simply don't know if there is a god of any kind.

Others who believe in some deity don't need to be convinced that there is a God, but they need to be instructed as to 'who' is the one true and living God.

Instructed by whom? The holy spirit?

So, it takes different approaches sometimes when addressing people with the various worldviews that mankind holds.

I'm sorry if I offended you in not responding to your entire post, but reaching an atheist is not done by arguing all of the various 'contradictions and misunderstanding' that are alleged of the Scriptures.

No need to apologize, even if you did offend me. But of course you didn't. However, you're dead wrong: addressing 'contradictions and misunderstanding' is exactly how you preach to an atheist because that's why a lot of us lost our faith. Well, that's true for right now, because most current atheists are ex-Christian. But it's looking like the next generation will be raised as atheists and so a different approach will be needed (assuming one even exists).

An atheist first needs to come to understand that there is a a God. Then the other things will pretty naturally fall into place.

And I will tell you exactly how to do that: fine tuning. Find the grand unifying theory of physics so that we can understand quantum mechanics and relativistic events with the same model, and then proceed to show that the physical constants of the universe are finely tuned and that they could have actually been "tuned" to other values that would render stellar formation to be impossible. Further, show that the process of universe creation does not occur naturally. Lastly, explain why an omnipotent being would bother fine tuning a creation instead of sustaining it as a matter of will.

I then proceeded to explain about the seeming fruitlessness of Jesus' ministry to offer some evidence that there will be some, perhaps you are one, who will just flat out deny the existence of God, despite any evidence offered to the contrary.

But that's a terrible argument. Of course if I were miraculously healed by Jesus then I would believe in him.

That would be, as I understand the Scriptures, the fool who says in his heart that there is no God. The heavens declare the glory of God. Look to the heavens and marvel at the works of His mighty deeds.

Another terrible argument. What exactly do you think the universe would look like if there were no God?

If you're interested, perhaps in IM we can discuss the great prophecy of Daniel and it's implication to us as to the existence of God.

You must first wrestle with my thread here.

If, on the other hand you've settled the matter in your heart, then again I offer that I didn't address your other points in your post for that very reason.

God bless,
In Christ, ted

You ignored my counterpoints and questions because you assumed the status of my heart?

OK buddy. My heart is hardening... against you. You've got one more post to get it together and give me a good one. If you redact everything I've said again like a White House transcript, we can just be done. If you ignore my points, we can just be done. Or we can engage on the points and follow the actual rules of this forum, which is to discuss the existence of God.
 
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