Wow. I don't feel like debating today, but I must say that your brand of "orthodoxy" is much different than the gospel message I was taught (in my family, in many churches, and in seminary). I would call it "another gospel."
So would I. It certainly differs from Seminary, or Catechism, or creed or doctrines of men.
For example, the "doctrine" of "original sin" which is so popular with church leaders-
(Deut 24:16) The fathers shall not be put to death for the children, neither shall the
children be put to death for the fathers: every man shall be put to death for his own sin.
(2 Kings 14:6) But the children of the murderers he slew not: according unto that which is
written in the book of the law of Moses, wherein the LORD commanded, saying, The
fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
(2 Chro 25:3) Now it came to pass, when the kingdom was established to him, that he slew
his servants that had killed the king his father. 4 But he slew not their children, but did as it
is written in the law in the book of Moses, where the LORD commanded, saying, The
fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
(Ezek 18:1) The word of the LORD came unto me again, saying, 2 What mean ye, that ye
use this proverb concerning the land of Israel, saying, The fathers have eaten sour
grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.5 But if a man be just, and do that which is lawful and right, 6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither
hath defiled his neighbour's wife, neither hath come near to a menstruous woman, 7 And
hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by
violence, hath given his bread to the hungry, and hath covered the naked with a garment;8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any
one of these things, 11 And that doeth not any of those duties, but even hath eaten upon
the mountains, and defiled his neighbour's wife,12 Hath oppressed the poor and needy,
hath spoiled by violence, hath not restored the pledge,and hath lifted up his eyes to the idols, hath committed abomination, 13 Hath given forth upon usury, and hath taken
increase: shall he then live? he shall not live: he hath done all these abominations; he
shall surely die; his blood shall be upon him. 14 Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and
considereth, and doeth not such like, 15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife, 16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a
garment, 17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the
iniquity of his father, he shall surely live.18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and
did that which is not good among his people, lo, even he shall die in his iniquity. 19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.21 But if the wicked will turn from all his sins that he hath committed, and keep all my
statutes, and do that which is lawful and right, he shall surely live, he shall not die.22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his
righteousness that he hath done he shall live.
23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he
should return from his ways, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and
doeth according to all the abominations that the wicked man doeth, shall he live? All his
righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed,
and in his sin that he hath sinned, in them shall he die.25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way
equal? are not your ways unequal?
26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.27 Again, when the wicked man turneth away from his wickedness that he hath committed, and
doeth that which is lawful and right, he shall save his soul alive.28 Because he considereth, and turneth away from all his transgressions that he hath
committed, he shall surely live, he shall not die.
29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30 Therefore I will judge you, O house of Israel, every one according to his ways, saith
the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a
new heart and a new spirit: for why will ye die, O house of Israel?32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore
turn yourselves, and live ye.
Then Paul says in
(Romans 2:11) For there is no respect of persons with God. 12 For as many as have
sinned without law shall also perish without law: and as many as have sinned in the law
shall be judged by the law; 13 For not the hearers of the law are just before God, but the doers of the law shall be justified. 14
For when the Gentiles, which have not the law,
do by nature the things contained in the law,
these, having not the law, are a law unto themselves: 15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one
another; 16 In the day when God shall judge the secrets of men by Jesus Christ
according to my gospel.
So "According to Paul's gospel, the "doctrine of original sin" is phony doctrine.
And that's just for starters.