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According to Reformed theology - God decrees that what He chooses to allow to take place by the choices made by men out of their own wills will actually take place.How can he not approve of what he causes? If I control your actions, it would be pretty schizophrenic of me to say I don't approve of what you do.
Your exaggerations don't prove anything.Wow... So we are to be more loving than God? And as far as for the common Grace argument.. gee willikers Batman, I don't care if my loved ones go to hell as long as they got to experience fresh cucumbers!![]()
No, they are not. Determinism has God performing everything in heaven and earth, including morally evil acts. Reformed Theology does not teach that. People do God's will by the working of God in them, but those who do evil are working their own works. Ultimately God is in control of circumstances, which makes Him sovereign, but unbelieving man is under control of the evil one. So, God is wise enough to know how to control circumstances beyond the evil wills of the devil and his children. This is a far cry from determinism.For all practical purposes they are exactly the same.
I think you are conflating the idea that God is obligated to love with his loving his children. God isnt obligated to do anything to include save a single person. But God is clear that he chose us IN CHRIST before the foundation of the world began. Please allow me to remind you that God's will is done on earth as it has already been done in heaven.
There is no law or principle that demands God love everyone the equally. In the scripture it says that God loves some and hates others. It behooves us to "make our calling and election sure" as the apostle Peter exhorts us to do.
God is not obligated to be interested in saving everyone. In fact, He is not obligated to save anyone at all. Neither is God unjust if He doesn't save anyone. Since the wages of sin is death, it actually is not exactly just that God saves anyone at all. This is why it is called mercy and grace. If God has to save everyone equally, then mercy is not mercy at all, because mercy is exceptional and extraordinary to justice. And if God wants to display His justice to some of the wicked, He is not going to be interested in saving them, even though He says that He doesn't delight in the death of the wicked.
In Rev. it says that Jesus' blood purchased "men from every tribe, tongue, and nation." It means that His blood did not purchase everyone.
Will you hate God on a list of "maybes"? Obviously, we don't know who God has chosen for salvation, that's why our love for people has to be unconditional, like God's love: "He causes the sun to rise on the evil and the good..." We assume that God loves them and intends to save them; this is the reason why we love people regardless of what they do or say. Jesus loved Judas the same as the other disciples, in the natural sense, even though He knew Judas was his betrayer.
So then, why not love God based on gratefulness of what He has done for you? "We love because He first loved us." If we love God only because we think He is going to save those who we judge as worthy of salvation, then our love would lack humility, and wouldn't be the God-kind of love. Rather than judging God for not saving who you want, instead respect God for what He has done for you, and count it a privilege you don't deserve.
TD![]()
I have Reformed friends on here, and there are Reformed posters on CF who I like, and admire, and who have great manners, and debate well.
Having said that.
I have noticed that when asking serious questions about Reformed theology, and raising what I feel are valid points, the response is often "but that's not Reformed theology" / "Reformed theology doesn't teach that", and the explainations given as to what Reformed theology actually teaches sound more like a mash up of TULIP and classic Arminianism, or sound very close to what the Catholic Church teaches about God's and man's will in salvation, which is weird, because Calvin literally came right out of the Catholic Church.
And if he didn't have serious issues with the Church's stances on salvation, human will, God's will, election, man's cooperation with God's will, and grace, he likely wouldn't have done what he did, and wrote a whole book and launched a whole career on his own.
If Reformed theology defines God accurately, most people hate God passionately and worship idols in his name.
Not really. If the Reformed were right, and people find their definition of God appalling, they hate God and have only idols to worship.Sorry, but I think that was a ridiculous claim.
Not really. If the Reformed were right, and people find their definition of God appalling, they hate God and have only idols to worship.
God loves all...more than I ever could imagine. He loves all the same, and isn't willing that any perish without accepting him.sounds to me like if you knew that God wasn't going to save a certain person, that you would not care to love that person. This seems to be the meaning of your "gee willikers" statement. God loves people to some extent, even though He decides not to save them. It's called "common grace." But He doesn't love everyone the same, as is obvious by the fact that some He saves and some He will condemn. How about unconditionally loving even those people who will not be saved? God does that, so if we want to love others with the God-kind of love, we'll do the same.
Sorry, but I think that was a ridiculous claim.
I hate their description of God. Free will turns God into a bully who threatens hell for not "saying uncle" (jumping through the hoops). And also bribes people to like him with promises of everlasting pleasure.Do you believe you hate God and worship idols if Arminians are right about God?
Ah not really. Look at the hatred of reformed doctrines - I'm talking vehement hatred from an awful lot of people. They hate it so much they can take a thread on sunshine and turn it into a diatribe against reformed theology.
If (if being key here) reformed theology is correct, then it's not the theology they hate, but rather God Himself..
Does this description really fit most non reformed Christians?
I think you are on "dangerous ground" here, are you saying if Arminians are right you hate God?
I feel about Catholicism the exact same way I feel about Islam, the doctrine literally makes me feel sick.. so if the Catholics are right? then yes, you could say the same thing about me..