ViaCrucis
Confessional Lutheran
- Oct 2, 2011
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If you are like me who believes every scripture is inspiration of God then it doesn't matter what was the understanding of "when the life begins" back then and today. God knew life begins in the womb. But out of 613 laws, not a single one is about Abortion. God gave them laws like " woman shouldn't wear man's cloth" , "Not to shave your head in the morning" , yet HE didn't think to include "law against abortion" . History shows abortion was commonly practiced by Egyptian, not sure if Israelites practiced it or not, but Bible is completely silent about abortion. The law even include that if I hit a pregnant woman and she loose her baby, I will be punished. But Bible is completely silent about abortion.
I am pro-life. I believe life begins at conception and I believe abortion is sin. But I also believe abortion is sin just like any other sins in Bible; fornication, idolatry, greed , lust, pride. Unfortunately today some Christians sums up entire Christianity to one word "pro-life" and the definition of "pro-life" is limited to unborn baby.
That's what politics does when we allow ourselves to become consumed with partisanship and tribal identities. Neither side of the political aisle is godly, neither side of the political aisle is completely guiltless either. God's concerns, as laid out in Scripture, is sufficient to show that no matter whether one is "left" or "right", there is still sin.
Using Lutheran language of the distinction of Law and Gospel, both sides are big on Law. While the talking points are different, both sides are speaking from a perspective of good and evil, right and wrong, and thus condemning the other of sin. The problem is that when you are always pointing to the other person as sinning, you forget the great big plank in your own eye. For Lutherans, even in our own theological confessional writings, we are called to remember that the Law's purpose is to act like a mirror, it is held up to us and we see the reflection of ourselves in it--and it's not good. What is reflected back is our unrighteousness, our sin, all the ways we fail to do what we ought and all the ways we do what we shouldn't ("The good that I want to do I don't do, and the evil I don't want to do I do" as Paul says in Romans 7). We see in the Law the wrath and judgment of God against all unrighteousness. So, Paul says, no one can be righteous before God by works of the Law.
And, that's the second thing: What both sides fundamentally lack, most of the time, is grace. The other person is a dirty rotten sinner, but I am righteous (the hypocrisy Jesus regularly condemns in the Gospels); and because we aren't recognizing ourselves as the sinner who needs mercy, ("Lord, have mercy on me, a sinner") through repentance, we also aren't treasuring the grace of God which is in the Gospel, for us sinners, and for our neighbor who is also a sinner. We, therefore, are as Christians, failing to preach the word: We are failing to preach the Law properly because we are trying to use the Law to be righteous before God rather than to recognize our own wretched sinfulness and need for grace; and we are failing to preach the Gospel because we are not confessing the love, kindness, and mercy of God which is for all sinners in Jesus Christ who gave His life for all.
Thus the Church, in becoming a vehicle of the political, fails to be the vehicle of God's word, the instrument and Body of Jesus Christ, whose chief and first love is Him, and who is called by Him to be present among the nations, abiding in His word, speaking truth and love.
-CryptoLutheran
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