I thank you for your responding, I really do.
A few things:
And what constitutes a nation, if not its individuals?
You are ascribing to Jesus a view of the government He never once exposed.
Matthew 25 talks about NATIONS. Now, I went into how Jesus would judge us both in terms of individuals and countries. So I covered both angles. The point is, Jesus gave us collectively and individually a commandment to take care of the poor.
I'm sorry. I thought you believed the Bible to be the word of God, and therefore inerrant. But if you believe a Biblical writer can have taught wrong things in their books or letters, then one could easily say an evangelist misquoted Jesus as well.
I never said I believed the entire Bible was the unerrant word of God. I believe it was written by men, and as a result there are glaring contradictions. If one believes it to be 100% unerrant, there are no explanations for contradictions. For instance, many people in this world still hold the EYE FOR AN EYE standard of justice, when Jesus Himself taked about TURNING THE OTHER CHEEK. If every book in the Bible were equal, this would be a contradiction. But I am a Christian--I follow the teachings of Jesus first, not of Moses, not the prophets, but Jesus. And Jesus said to turn the other cheek. If we are to follow Christ, then what He teaches us must take lead over the rest of the Bible. You cannot tell me that the words of the prophet Malachi hold as much weight as the teachings of Jesus in the book of Matthew. You cannot tell me an epistle written by Timothy is equal to the teachings of Jesus Himself. I don't remember David or Moses being crucified specifically to atone for the sins of mankind, but Jesus did, and if for no other reason, His death deserves to make His teachings just a tad more important than the rest.
I wasn't aware Jesus wrote any books.
Just wanting to make sure you aren't trying to minimize the importance of the Gospels here with smarmy comments like this.
I agree, material comfort comes second to spiritual life.
Therefore, it can be said the Welfare State is almost devilish for being completely materialist, and setting as its supreme priority to fill the bellies of its citizens.
It's plain to me that capitalism--the hoarding of resources to the highest bidders, the hoarding of wealth for its own sake, the grossly materislistic nature of American society--is hardly something Jesus would condone as the Gospels tell us. Only a Neitschzean with a ubermensche mentality would think feeding the poor as a priority of society is somehow devilish.
Not surprisingly, I disagree. I use America 1890 as an example of capitalism with no regulation. You had gross abuses of child labor, and children were often employed before adults because they commanded a lesser wage. You had fatal work conditions in factories. Sweatshops in America. Police and fire departments were privatized and came to help only if pay was possible--hence, rampant corruption. Corporations were on the verge of creating an oligarchy in America, and the government was virtually in its pocket, even more so than today. Entire industries were monopolized. THANK GOD FOR THE LIBERALS! Without them, there would have been no child labor laws. No unions guaranteeing fair wages and benefits. No health and safety standards. No small business whatsoever. Thanks to antitrust legislation and the rise of unions, the American worker emerged from a level of virtual slavery.
Now, if you are pining away for the "good old days" when boys were hired before grown men because they commanded lower wages, when working in a mine or factory meant death was merely an occupational hazard, when the wealth of the country was being ever concentrated in a smaller and smaller set of hands, let me know. Without the liberal legislation and the rise of unions in the 1910's, America would have become a corporate oligarchy long ago.
And blame sex-based marketting on the liberals, there was nothing like it back in the "good old days".
Please tell me when these halcyon days were. Tell me when this perfect society ever existed. Don't just pine away for a time that never happened. The truth is, gays and abortion have been with us since the dawn of time, and it's only been in the last 40 years that we have honestly started to talk about it.
It is not our personal fault that people are dying. Sure, we must try to help them, but to say that we sin for not helping them is borderline blasphemous.
What I am saying is if you vote against social programs that can and do help the poor, you are contributing to their demise. I am not saying anything about sin--I leave that to the Gospels. But if you are in a position to help, and you call yourself a Christian, you have the duty to do so. John 13:34 is my favorite verse in scripture: LOVE ONE ANOTHER AS I HAVE LOVED YOU. If you read the Gospels through the prism of that verse, your point of view will change. The verse means we have to look after each other in the way Jesus did--relentlessly, compassionately, unwavering, with everything we have. We are mortal and will come short, true, but we have no excuse for ever giving up.
So yes, apathy is a sin in my book. Apathy is the opposite of love. It took a great deal of apathy for events like the Holocaust to occur--it took a lot of decent people to turn a blind eye for it to happen.
Think of the Good Samaritan:
[25] And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
[26] He said unto him, What is written in the law? how readest thou?
[27] And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
[28] And he said unto him, Thou hast answered right: this do, and thou shalt live.
[29] But he, willing to justify himself, said unto Jesus, And who is my neighbour?
[30] And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
[31] And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
[32] And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
[33] But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
[34] And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
[35] And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
[36] Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
[37] And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. [LUKE 10:25-37]
A man is robbed and beaten and is basically ignored until a Samaritan comes along. If you read the Gospels, you find that at that time, Samaria was a rival to Judea, maybe not so much an enemy, but certainly not friendly. John 8:48 has Jews equating Samaritans with being demon-possessed. People in Judea went out of their way to stay away from Samaria. But in this parable a Samaritan, an alleged demon according to the Judeans, helped this man. It is this charitable nature that ought to define neighbor, as Jesus puts it. At the end, Jesus tells the man to go do the same. Pay no regard to nationality.
The want to drop borders and help people around the world is a decidedly liberal tenet. Liberals know, as Jesus knew, that national pride is an obstacle for truly universal charity. When you vote for leaders who want to end social programs or foreign aid, you are undercutting the work of Jesus. So yes, you as an individual in a democratic society play a small role. Some blood is on your hands as well.
Is it impossible that there are lazy poor people?
When you walk down the street, and you see someone holding out their hand, how do you know in that instant anything about him except that he needs help? For all you know, he could have worked his tail off for ten hours. You don't know his story at all. I am not saying lazy people do not exist. I am saying, however, to consider John 13:34. Whether they were lazy or not was not the point. Jesus helped them all. If we are Christians, and hence following in His example, who are we to think we somehow know something about the human condition Jesus didn't? As far as I am concerned, Jesus probably helped out a few lazy people because He did not ask. Having a job was not a prerequisite for His aid.
The Bible tell us to judge justly. If those called lazy are indeed lazy, nothing wrong was done.
Actually, Jesus Himself said to judge not, lest ye be judged. I will pick Jesus, if you don't mind. It's best to just not play the judgment game at all.
Do you think it is a good thing to give money on the street, even when you know the person will put it to no good use (are you culpable if the guy buys drugs?)?
And are you helping him improve his situation by giving him that "buck"?
How do you know for a fact? You are making assumptions. And as I said, Jesus Himself told us to judge not. I realize it's an easy thing to believe everyone outside your bubble is out to get you. There is nothing at all comfortable in what Jesus tells us to do. Jesus hung out with prostitutes. He aided the poor and infirmed, the people tossed away by society in His day. Jesus was one better than the rest of us--I would think He would lay His hands on a junkie and free him of his addictions. We don't have that ability. What we can do is drive him to a clinic. Take him into our homes and help him get over withdrawal. Give him a set of good clothes so he can go to a job interview and not look like a slob. Give him your couch for a night or two so he can get some sleep for the first time in weeks.
And yes, I do this in my own neighborhood. Give a buck. Give a couch. Give a drive to a rehab clinic. Give something.
For example, I defend the opening up of borders, for both trade and people. That's what helps Mexicans; not another labour law which will only get them unemployed.
I thought you weren't American, what are you doing talking about opening the US-Mexico border?
As a liberal in Arizona, I am in a distinct minority in that I have no problem with keeping the border open. It is not labor laws that threaten Mexicans in Arizona. Mexican labor plays a vital role in Arizona's economy. I personally have no problem with Mexicans. But I am a minority. In Arizona we have a vast majority of conservatives waving their flags, fearing Mexicans taking jobs from Americans, fearing American dollars going back to Mexico, fearing rise of crime and blaming it on the immigrants. No new labor laws are being discussed. The conservatives talk about closing the border for the sake of jobs being taken by illegals.
There are Christians who set out water stations in the desert for Mexicans to locate so they don't die. Every year dozens die crossing the border. A prime example of Matthew 25 in action--I was thirsty, and you gave me water, and what you do to the least of my brethren, so you do unto me. Another liberal act in the face of conservatism.
And so far you have loudly defended practices which increase poverty (higher taxes, high state intervetion, trade barriers, etc). It's not a sin if you've voted for them, but you still took a part in increasing poverty in your country and the world for defending them.
I beg to differ. And until you do more than just want in vague cliches and give me some hard evidence, I will go on believing what I believe.
Of course God condemns.
Have you ever heard of Hell?
And what about Jesus calling the pharisees "brood of vipers"? And kicking out the sellers in the temple?
That condemnation is in the realm of God alone. Throughout the Gospels He talks about eternal punishment. But that is His realm. Not ours. All we can do is follow the personal examples and teachings of Jesus, and leave the rest to God. Right in front of us, Jesus saved the prostitute from the condemnation of the mob. That is the example we follow.
Are you confusing spiritual charity with temporal charity?
We're not obliged to want everyone's temporal good.
Yet again, you give a tired cliche, a very general notion. I offer you actual scripture--Matthew 25--to show that we have an obligation to take care of the physical needs of the poor and hungry. It's right there, Jesus said to feed the poor. And you still talk in generalities?
As defined by the Church sex has two purposes: procreative and unitive. Any extra-marital sex, including masturbation and indulging in sexual thoughts is sinful.
As do I. Agreement, I appreciate it. As such, you have to take the next step nd disavow any act that leads to the deviant acts you just mentioned. As such, you inherently have to have a problem with pornography and advertisements of sexual nature. You have to have a problem with the rising divorce rate. Let God determine condemnation. But we as human beings certainly can change the sexual culture we have created. Whatever homosexuality is, that is between God and him. I can't tell someone to stop being gay. I can offer him to seek Christ and leave him to his own spiritual awakenings.
Yes, believe it or not, I was a Christian long before I was aware there were liberals and conservatives. Once the Christian Right emerged, I started to doubt whether or not I really was Christian. I believed in Jesus, but the Jesus in the Gospels was not matching the Jesus the right seemed to talk about. Over time, I found the best way to follow Jesus was to stop worrying about religion and what others had to say, and I started reading the Gospels for myself. And once you actually sit down and read them, and you consider the definition of Christian and you think about yourself as a student of the teachings of Jesus, you start to pull Jesus from the entanglement of two millenia of dogma, from St. Paul to John Paul II. If I thought Jesus was a conservative, I would say so. More and more I come to the conclusion that the Jesus in the Gospels was a liberal and a socialist, and that much of conservative thought goes against the Gospels.
Give me some scripture to back up your beliefs. I always do.