Reformationist
Non nobis domine sed tuo nomine da gloriam
- Mar 7, 2002
- 14,273
- 465
- 52
- Country
- United States
- Gender
- Male
- Faith
- Christian
- Marital Status
- Single
Blackhawk said:Reformationist,
I do think that salvation comes after belief. But this is no problem to me because God provides my salvation through him himself. He makes it so I can believe and be saved. Without him I cannot believe. Without him making me alive I will be D-E-A-D. Dead. So I have no problem with someone saying that salvation comes after belief as ong as they acknowledge also that the Holy Spirit provides the belief in me also through revealing his wonderful majesty to me. I do not contribute to my salvation. I just accept the gift he gives me which is irresistable.
Hey Bh. If you and I were speaking of this issue I would not be so adamant because I understand that you see God as the benefactor of faith and belief as well as salvation. However, in the midst of many Christians I am forced to be more guarded and, thus, more adamant.
In deference to you I will merely say that I feel it would be akin to putting a new suit on a corpse. If the person is still dead when God gives them faith they are merely a dead person with faith.
You see, "faith" is something. It isn't just a feeling. Think about it. When someone speaks of your great faith in the Lord what are they really referring to, the things you feel or the things you do? Now, before the deluge of faith alone vs. faith and works discussions get started let me say that I am merely making a point. Our "death" in our sins and trespasses is more than just "no faith." It is a complete lack of desire to serve the Lord in obedience. His monergistic work of "making you alive" is more than just enlightening you to His truth. He makes of us a new creation. That creation, while different from Adam and Eve in a very substantial way, is akin to them in nature. Denying the Truth of God means denying ourselves. God now lives in us and we can no more deny that then we can deny our own existence.
I think the differences between your views and mine center around your distinction between salvation and regeneration. While I agree that they are separate in essence they are actually parts of the same piece. I see a regenerate person as saved because all regenerate people are saved. I see a regenerate person as a believer because all regenerate people believe, though in varying degrees. Therefore, in some ways, true belief is salvation because God accomplishes our regeneration and our salvation through faith, through our belief. As I said, these may, in theory, be broken down into separate pieces but I think it unnecessary to do so to form a biblically accurate point of view. So long as we acknowledge that our belief, our very saving faith, is a product of God's efficacious grace rather than some "island of righteousness" that remains in us after the Fall we will be on sure and solid theological ground.
God bless,
Don
Upvote
0