Montalban said:

you've missed the point. IF according to your understanding the "High Priest" has been overtaken by Jesus, then why does that mean 'the entire priesthood' when the High Priest is just one rank AND Paul mentions other ranks as people filled those roles; bishops, deacons, priests.
You said that the mediator question was a strawman. But by saying this you once again show that you don't understand the role of a priest. The priest would be a representative before God. He was the only one who could enter into the most holy place, and then once a year. The people were cut off from the direct presence of God.
Jesus is the true High Priest who allows us direct access to God. He revealed the way to the most holy place, and now we can come to God directly.
Your whole invention of three priestly orders is not in the text. The overseers were never said to be priests. In fact only overseers and deacons are there, not three ranks until Ignatius. And even then he doesn't even call them priests. You only way to claim that they are priests is that they offer the new sacrifice. But Hebrews expressly said that Jesus died once, a once for all sacrifice. He was not offered again and again. So they are not priest, if you mean that they offer sacrifices. And they are not priests if you mean that they are a go between for the people. In fact, they are not priests any more than Peter says we are all priests. They are simply what is said. They are overseers and deacons. The overseers lead the church, and the deacons wait on tables. Any priestly identification is your own doing.
Get back to me when you can actually explain that. Simply referring back to Hebrews still does not wash; let alone the idea that Paul has taken the idea (that Jesus did not say) to end the priesthood (or an aspect of it) and that you feel this is 'good', but any 'change' of Sabbath, (after Jesus) is bad.
And of course while you play up the eucharist you miss the fact that it was changing the whole Passover service, which was itself a part of the temple service. And He said the temple would be overthrown, which would destroy the priesthood.
IF you think that Paul invented the High Priesthood of Jesus, then you must think that Paul can dictate to Jesus. But in fact it is clear that Jesus knew it would end as well.
Moreover, the Orthodox church itself claims to hold the unchanged faith of the apostles. So I would think that you would place more stock in Paul than you would people 400 years ago. Because any change 400 years later WOULD be a change in the faith. But in fact Jesus and Paul both agree here. So there is no problem either way.
Well again that's your interpretation. Paul asks us to perform the Eucharist. Ignatius shows this too. Hey, just quote Hebrews again and say I'm making the Bible lie! IF anything your theory doesn't fit all these other facts. Mine does.
How can you say it fits when it never even calls them priests. Nor does it say it is a sacrifice. Even if Ignatius called them priests which he didnt, it would not change the fact that the eucharist cannot be a sacrifice if Hebrews rules out later sacrifices. The claim is always that tradition does not contradict Scripture. Clearly that would. I would suggest you find out if your church really teaches that the eucharist is a sacrifice.
So, you're saying when the Apostles elected one to their own number he had lesser rights than what they'd been given? ! ?
Indeed. Why was Clement not in the Bible? Why was Ignatius not? They were not foundational apostles. They were not called apostles, they were called overseers. They were not the ones that were with Jesus, which was a requirement of apostleship, even in the one case of a replacement. And then it was only because the Scriptures said to replace him. Where was the replacement for James?
The only one mentioned in the Bible. That does not mean that the church 'stopped' at the time of the writing of Acts. If it did, then the Bible itself would never have been compiled.
Even during Acts James died, but no replacement was seen.
And? What was the significance of this?
The significance is that the Scriptures said to fill his office, as one of the 12. The Scriptures did not say to replace all the rest after them, and we dont see that they did put in new apostles.
That's false. He was succeeded by Symeon.
http://www.newadvent.org/cathen/08355a.htm
See above.
Montalban, this is not even the same James. The only apostle recorded as killed in the Biblical canon besides Judas was James the brother of John, not James the brother of Jesus who ruled in Jerusalem. This James was killed by Herod who then nearly killed Peter. [/quote]
And no successor is mentioned in the biblical account.
That's false too. Had you read the words of Paul he says it's not just a commerative meal.
No, Jesus said His body is real food.
But as noted, you want to be selective what verses you want to read. Highlighting them and making them larger doesn't make them negate other verses.
Indeed, He did. But when He says that fruit of the vine are we then to think that He meant something else? Just as when Moses said to place the Scriptures always before them so the Pharisees strapped them to their head and arm, I think you miss Jesus point. Buf He says we are remembering, then that is what we are doing. And moreover, there is no support whatsoever for leavened bread and alcoholic drink at the Passover.