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Lotta gaps in yall's theories...
Ya think so?
They need a bigger hammer.
DaDad
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Lotta gaps in yall's theories...
As to that, it could be referring to the following? I'm not saying it 100% is, but that it could possibly be referring to that.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
If we go to Luke 21 we see this after that verse.
Luke 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations : and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
If we go back to Daniel 11, we see this after that verse in that chapter, the one I submitted above.
Daniel 11:33 And they that understand among the people shall instruct many: yet they shall fall by the sword , and by flame, by captivity , and by spoil, many days.
Scripture interpreting Scripture, the many days meant in Daniel 11:33 might be meaning---and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled---that according to Luke 21:24.
I would propose that when Trump recognized Jerusalem as the capital of Israel, that we crossed over the ~threshold~.
...
no need to use a date as early as 483 BC
Perhaps you might know where we can find a SECOND "Messiah".
Great call, but incorrect.Onias III -- a High Priest -- an "annointed one" round about Antiochus Epiphanes' time
The covenant between god and Isreal has nothing to do with us, so your question is invalid.
Again, what was Daniel praying for, Gabriel answered daniels specific prayer, about daniels people, daniels city (jerusalem) and the temple. Daniel did not pray about the church or the gentile people. So to place the church, the new covenant or any other context on daniel 9 would be a horrific mistake.
The covenant between god and Isreal has nothing to do with us, so your question is invalid.
Again, what was Daniel praying for, Gabriel answered daniels specific prayer, about daniels people, daniels city (jerusalem) and the temple. Daniel did not pray about the church or the gentile people. So to place the church, the new covenant or any other context on daniel 9 would be a horrific mistake.
One of the problems when dealing with Daniel 9 is our failure to recognize the poetic structure of the passage.
1. The 70year exile was the result of the failure to observe the Sabbatical Year (every seven years the land was to be fallow -- no agriculture). For the 490 years prior to the exile, there had been no Sabbatical year -- that's a total of 70 (490 years contains 70 Sabbatical Years). So the exile was 70 years long to make up for the missed Sabbatical Years. (This is explained in Jeremiah and 2 Chronicles).
2. The promise is that another 490 years was allowed to Israel (70 Sevens).
3. It is possible to pinpoint the Sabbatical years from that time onward in Josephus and the Maccabaen literature.
4. The decree to rebuild Jerusalem is found in Ezra, and is datable (and it was the first year after a Sabbatical Year).
5. The poetic structure follows a parallel two point outline -- one dealing with the people, the other dealing with the city.
6. There are seven items to be fulfilled in the initial promise in answer to Daniel's prayer: "O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for Your own sake, O my God, because YOUR CITY and YOUR PEOPLE are called by Your name." Dan. 9:19
7. Gabriel answers Daniel's plea with a two-fold answer: "Seventy Sevens (Sabbatical Periods) are decreed four YOUR PEOPLE and YOUR HOLY CITY --
a. To finish transgression,
b. To put an end to sin,
c. To atone for iniquity,
d. To bring in everlasting righteousness,
e. To seal both vision
f. and prophecy,
g. and to anoint the Most Holy Place.
8. Gabriel continues the two-fold theme:
"Know and understand that from the going out of the word to restore and build JERUSALEM (the City) to the coming of the MESSIAH (for the PEOPLE), the prince, there shall be seven Sabbatical periods. Then for sixty-two Sabbatical periods it (the City) will be built again...but in troubled times."
"After the sixty-two Sabbatical periods, the MESSIAH (for the PEOPLE) shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy THE CITY and the Holy Place. Desolations are decreed.
"And HE (the MESSIAH for the PEOPLE) shall make a strong covenant with many for one Sabbatical Period; and in the middle of that Period he will put an end to sacrifice and offering (Old Covenant fulfilled)."
"And on the wing of abomination shall one come who makes desolate (the CITY) until the decreed end is poured out on the desolator."
In other words, half of the statements apply to the MESSIAH and His People, and the other half apply to the future of the CITY.
That this applies to Jesus Christ should be obvious. A.D.27/28 was the beginning of a Sabbatical Period. In the middle of that Sabbatical Period, He died for the sins of the whole world, bringing to fulfillment all of the types, shadows, ceremonies pointing forward to salvation. At the end of that Sabbatical Period, the Gospel went out from Jerusalem to the whole world in the conversion of Paul. 40 years later (a generation), the CITY was destroyed.
Try this on and see if it all fits. I may be able to document more. Blessings in Him in whom we are complete.
And so history fulfilled David Ben Gurion as the FIRST "anointed one" in 1931, and Yitzhak Rabin as the SECOND "anointed one" in 1995.
Makes zero sense.It has not yet
Isreal is still in sin, and the city is stil desolate and has been since babylon
But that is not the question. Did Moses make a law for the leaders of Israel to confirm the Mt. Sinai covenant on a 7 year basis?Yes. Moses reviewed the covenant made at Mount Sinai.
But that is not the question. Did Moses make a law for the leaders of Israel to confirm the Mt. Sinai covenant on a 7 year basis?
No, I cannot show the word "confirm" in Deuteronomy 31:9-13. Moses didn't use that word. Confirm the Mt. Sinai Covenant is the essence of what he was saying to do.Can you show the word "confirm" in the text of the passages from the books of Moses?
Because the average person could not read, they reviewed the terms of the Sinai Covenant with the people every 7 years.
What the confirmation of the Mt. Sinai covenant is going to be a big speech to the nation of Israel, broadcast around the world, that God gave the land of Israel to the Jews as theirs forever - from the temple mount.
3000 out of every jew is quite a difference.
That would be like saying 3000 americans came to christ, thus all americans have found godm and. O more does neighbor have to teach neighbor.
The ot says all isreal will repent, paul reiterates in romans 11 that again, all will be saved
3000 is not close to all