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Perhaps the issue here is that you are very science-minded, which holds to strict terminology.
EITHER no soul at all, OR an IMMORTAL one? No possibility of a temporary soul, or one temporarily endued with sentience?I don't know if apes are persons or even if they have immortal souls.
A person is EITHER fully intelligent OR not a person? No middle ground here?And I would say you were wrong to consider intelligence to be the definition of personhood.
What difference? By strict science definitions, right? Personally - if we allow for the whole range of degrees (anything beyond the negligible degrees) - I don't see any pressing need to distinguish these terms:So he conflated intelligence with sentience? Odd. You know the difference, right?
So he conflated intelligence with sentience?
Animals self-propel by free will, just like humans do. I'm not saying the degree of freedom and cognition is the same - their systems pressure them more. Take us for example. I freely CHOOSE when to empty my bladder. Self-propellingly I can release it when I choose. Does this mean infinite freedom? No, because my system PRESSURES me to empty, it soon becomes too painful. With animals, the pressures are often higher than with humans, hence they have less freedom. But it's still the same thing.I don't know if apes are persons or even if they have immortal souls. They are persons in the sense of being intelligent and having feelings of love, fear, hatred and compassion. I know I would not harm one except to protect another person.
See above. These terms can be used in degrees. Furthermore the term "person", in a THEOLOGICAL context, is perhaps best reserved for creatures crafted especially for fellowship with God, namely humans and angels. In THAT sense, an Alzheimer patient is ALWAYS a person, and an ape is NEVER a person. (There's one more piece of this puzzle but I don't want to cover that now).Would you consider an ape to be a person, but not a human in the last stages of Alzheimer's dementia? Why or why not? The ape would clearly be more intelligent. The ape is clearly sentient.
EITHER no soul at all, OR an IMMORTAL one? No possibility of a temporary soul, or one temporarily endued with sentience?
I often think this too. That the authors are just recording what they really believe. I don't assume they were correct about everything. They may have been telling the truth as they saw it.
Of course - they weren't great scientists.
I find the scriptures have really valueable spiritual truths, even in spite of the scientific inaccuracies, even in spite of the moral deficiencies of some of the characters.
EITHER no soul at all, OR an IMMORTAL one?
A person is EITHER fully intelligent OR not a person? No middle ground here?
I don't see any pressing need to distinguish these terms:
-consciousness
- sentience
- en-soul-ed
- intelligence
- agency/personhood.
- alive
I freely CHOOSE when to empty my bladder.
With animals, the pressures are often higher than with humans, hence they have less freedom.
Furthermore the term "person", in a THEOLOGICAL context, is perhaps best reserved for creatures crafted especially for fellowship with God, namely humans and angels.
In THAT sense, an Alzheimer patient is ALWAYS a person, and an ape is NEVER a person.
I don't know if apes are persons or even if they have immortal souls....
Technically, we are apes. What makes you think God didn't do it for some other group of apes as well?
says it all my friends.
Sounds like you're describing a dead man. In that case, God has probably already removed his soul from his body and so, to answer your question, a dead body is not a person.So then tell us about that person with no brain activity. Person or not? And why or why not?
You're asking whether sentience is limited to bladder control? Is that a serious question?Most of the time, people do. But not always. Does that mean at such times, they are not sentient?
You can speculate on those possibilities if you want to. As I don't see much biblical data pointing in that direction, those topics don't interest me.Excluding any beings that might live elsewhere in the universe? How so or not so, given your assumption?
Technically, we are apes. What makes you think God didn't do it for some other group of apes as well?
More to the point, God hasn't told us one way or the other.
Maybe we're the only apes with immortal souls. Maybe not.
I can't prove anything 100%, but the evidence is the high consistency/predictability of animal behavior compared to human behavior. If I adopt a cat, I'm pretty sure it will behave like most cats. If I adopt a child, he's liable to do ANYTHING.Evidence?
Sounds like you're describing a dead man. In that case, God has probably already removed his soul from his body and so, to answer your question, a dead body is not a person.
I can't prove anything 100%, but the evidence is the high consistency/predictability of animal behavior compared to human behavior. If I adopt a cat, I'm pretty sure it will behave like most cats. If I adopt a child, he's liable to do ANYTHING.
Sounds like you're describing a dead man. In that case, God has probably already removed his soul from his body
and so, to answer your question, a dead body is not a person.
I think my responses were reasonably clear and satisfactory. I'm sorry you disagree.So then tell us about that person with no brain activity. Person or not? And why or why not?
"Probably?"
So is a "probably soul-less" person a person or not?
List of Brain Dead Patients Who've Recovered | KGOV.com
You were unable to answer my question, so you thought up a different one and answered that.
The Catholic Church has specific information regarding human beings. They were created by God.
And, of course, this information is based on the Bible. If there was no actual, literal Fall then human beings would not be born with Original Sin.
But the reason is that God condemns it and that it results in harm to the gene pool, harm to children.
"37. When, however, there is question of another conjectural opinion, namely polygenism, the children of the Church by no means enjoy such liberty.
Your understanding of what the Catholic Church teaches is incorrect.
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