@The Barbarian
You too, seem to sometimes have an EITHER-OR attitude in your replies to me. I end up going round 'n round in circles with you, just as with
@DialecticSkeptic.
I don't know if apes are persons or even if they have immortal souls.
EITHER no soul at all, OR an IMMORTAL one? No possibility of a temporary soul, or one temporarily endued with sentience?
And I would say you were wrong to consider intelligence to be the definition of personhood.
A person is EITHER fully intelligent OR not a person? No middle ground here?
All these terms are in degrees.
So he conflated intelligence with sentience? Odd. You know the difference, right?
What difference? By strict science definitions, right? Personally - if we allow for the whole range of degrees (anything beyond the negligible degrees) - I don't see any pressing need to distinguish these terms:
-consciousness
- sentience
- en-soul-ed
- intelligence
- agency/personhood.
- alive
It's all the same thing to me - it's just that living creatures vary in degrees. That's MY terminology. A roach senses me coming after it, and, in my opinion, feels a sense of danger and, accordingly, begins self-propelling away from me. THAT alone qualifies as sentience in my book.
So he conflated intelligence with sentience?
I don't know if apes are persons or even if they have immortal souls. They are persons in the sense of being intelligent and having feelings of love, fear, hatred and compassion. I know I would not harm one except to protect another person.
Animals self-propel by free will, just like humans do. I'm not saying the degree of freedom and cognition is the same - their systems pressure them more. Take us for example. I freely CHOOSE when to empty my bladder. Self-propellingly I can release it when I choose. Does this mean infinite freedom? No, because my system PRESSURES me to empty, it soon becomes too painful. With animals, the pressures are often higher than with humans, hence they have less freedom. But it's still the same thing.
Would you consider an ape to be a person, but not a human in the last stages of Alzheimer's dementia? Why or why not? The ape would clearly be more intelligent. The ape is clearly sentient.
See above. These terms can be used in degrees. Furthermore the term "person", in a THEOLOGICAL context, is perhaps best reserved for creatures crafted especially for fellowship with God, namely humans and angels. In THAT sense, an Alzheimer patient is ALWAYS a person, and an ape is NEVER a person. (There's one more piece of this puzzle but I don't want to cover that now).