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When two worldviews collide.

rjs330

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Nope. Identical twins are not genetically identical. So, the center of your circle has a population of just one -- you. When those "selfish genes" tossed your brother over did you offer him a lament, you know like ... "I just can't help myself -- those cruel genes made me do it."

Apparently, you believe "secular" and "subjective" are synonyms. They're not. Your "secular moral system" is just well, subjective morality. Your attempt to give it some semblance of an objective system, rationally determined, failed.
That's right. A moral system that is individually determined is doomed to failure. Even a cultural moral system determined by a specific culture is also doomed to fail as a moral system. Because it's subjective and determined individually. There is no such thing within that realm as an objective system.
 
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Bradskii

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Nope. Identical twins are not genetically identical.
'Identical (i.e., monozygotic, or MZ) twins share 100 percent of their genes...'


You should have used fraternal twins. Would have made the exercise more interesting.
 
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Bradskii

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I think your making some false analogies here. I notice you use obvious examples like killing or abusing someone which we all know is causing harm. The justification for that harm is the moral destinction.

But many situations involve behaviour where the harm is not immediately apparent.
True. but I have to say...so what? It then becomes tricky determining morality. Has anyone said this is a simple process all the time? It can be. But not always. But harm needs to have been done to even consider any moral question.

You haven't replied to the question I asked earlier. If no harm is done, is it a moral matter? Let me know.
 
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Bradskii

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No you didn't. You broke it back to what YOU think is harmful. Why is it obvious?
You said a woman was shot to death. I think we both agree that's harmful. But, I find it astonishing that I have to ask this, but can you confirm that you do agree? We can then take it from there.
 
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Bradskii

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So she was shot. The culture doesn't think it's that big of deal they don't see much harm in it. Why do you get to determine that it is very harmful for a different culture?
You aren't making any sense. The people who shot her know it's harmful. They actually wanted to harm her. I know it's harmful. She's dead for heaven's sake. You know it's harmful. Everybody knows that when you shoot someone that it's harmful.

Please don't be nonsensical.
 
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Bradskii

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Now you and I would agree this is abhorrent and should not happen. And that the punishment for such an act should be severe. However under your conditions of morality being subjective and "we" decide or the individual decides it's apparent that the "we" of this culture doesn't seem to think it's a big deal. So what gives you the right to disagree with them? Who are you to tell them they are wrong?
I forgot to mention this. You said that we both agree it's abhorrent. That you disagree with them.

'So what gives you the right to disagree with them? Who are you to tell them they are wrong?'
 
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stevevw

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True. but I have to say...so what? It then becomes tricky determining morality. Has anyone said this is a simple process all the time? It can be. But not always. But harm needs to have been done to even consider any moral question.
But you can't consider moral questions when the harm is not acknowledged. Not acknowledging the harm is a moral question in itself. Modern secular society considers a lot of what we allow today as not being harmful yet many think it is harmful. *It seems whoever is in power gets to decide what is harmful of not.
You haven't replied to the question I asked earlier. If no harm is done, is it a moral matter? Let me know.
If it can be determined objectively that no harm is done then its not a moral issue. Though as I said determining objectively whether harm has been done is another story. What you think means no harm someone may think is harm.

I gave the example of how you think making people use pronouns does not harm anyone. Many people disagree. From your perspective there is no harm done but your not in the position of those who think harm is being done. If we are to fairly and honestly work out many of these situations then we have to allow both sides the freedom to express their point of view.

But what seems to happen is that people shut down opposing views before they have a chance to heard. Also when false information is pushed this can influence people into believing something is OK when its not. How can we even determine what is harm and what is moral when we don't even have a fair and even playing field to work this out in the first place. Thats because there is no independent measure or judge.
 
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rjs330

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You said a woman was shot to death. I think we both agree that's harmful. But, I find it astonishing that I have to ask this, but can you confirm that you do agree? We can then take it from there.
Why do I need to confirm if I agree? What difference does it make if I don't don't?
 
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rjs330

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You aren't making any sense. The people who shot her know it's harmful. They actually wanted to harm her. I know it's harmful. She's dead for heaven's sake. You know it's harmful. Everybody knows that when you shoot someone that it's harmful.

Please don't be nonsensical.
But not that harmful. It's very minor to them. Who are you to say otherwise? Just cause she's dead doesn't mean it's a big deal to them. That country doesn't looked at it as very harmful. Kind of a minor thing. Who are you to say otherwise?

You still haven't provided any thing as to why you get to decide what's harmful. Why you?

You haven't said.
 
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Bradskii

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But you can't consider moral questions when the harm is not acknowledged.
You suggested it could be difficult knowing that harm has been done. Not acknowledging it. I agreed. Please don't redefine the subject of the discussion.
If it can be determined objectively that no harm is done then its not a moral issue.
Then it is plainly and obviously necessary to determine if it has or has not been done.
Though as I said determining objectively whether harm has been done is another story. What you think means no harm someone may think is harm.
Yes, often it is subjective. So I said quite a few posts ago that if there is disagreement on whether it has been done then we ask the person who says they've been harmed. I might say something to one person who will take it with a pinch of salt. But the same thing said to someone else might distress them considerably.

You'd definitely be aware that some Australian terms don't translate well when used with someone who isn't Australian. If an American said he was upset about something I said, even if you wouldn't be, then I'd naturally accept that he's been harmed. So we then have a problem with morality. And I have to decide if I'm justified using that language.
 
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Bradskii

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But not that harmful. It's very minor to them.
Being shot to death is 'not that harmful'...

Do you know how monstrously difficult it is to maintain even the semblance of a reasonable discussion with you when you make statements like that?

And we are not talking about 'them.' Which are presumably those who shot her. We are talking about the young woman. She has obviously been harmed. So we then need to discuss whether that harm - shooting her, was justified.

And you said yourself that you thought it was abhorrent. So you've made that decision but then had the temerity to ask me how it was I could make that same decision.

And I asked you a question: If no harm is determined to have been done (by anyone at all) do we then have a moral problem or not?
 
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Bradskii

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You first.
It wasn't a question that I was asking. I was quoting you and pointing out the sheer hypocrisy that allows you the right to make the decision but questions mine.
 
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rjs330

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'Identical (i.e., monozygotic, or MZ) twins share 100 percent of their genes...'


You should have used fraternal twins. Would have made the exercise more interesting.
Well I don't know if this makes any difference to the conversation but it is interesting. Perhaps there is a misunderstanding somewhere along the line of what one person is talking about.



They start with identical genes, because each is formed from a single fertilised egg that splits into two embryos. But from that moment onwards, their DNA begins diverging. The DNA replication mechanism introduces about one new mutation for every 100 million base pairs copied, per generation.

There are around three billion base pairs in the human genome, so you would expect between 10 and 100 new mutations per person that occur early enough in embryonic development to be present in most cells in the body.
 
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Kylie

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Of course. I just don't see evidence that materialistic naturalism is the best account of reality.
I think that REALITY is the best account of reality.

And when it comes to investigating reality, science is the best tool we have. I would say that it is the ONLY tool.
 
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rjs330

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It wasn't a question that I was asking. I was quoting you and pointing out the sheer hypocrisy that allows you the right to make the decision but questions mine.
Yet you still won't answer the question. It's not hypocritical at all. I asked the question and keep asking it, but you won't answer it. I think that says quite a bit about the issue. One wants to make a claim and then won't back it up. When you claim to be the one who can say what is right and wrong, moral and immoral then you should be able to back that up and tell us why you are the one to do so. Yet you haven't. Therefore we are free to utterly reject those claims.
 
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FireDragon76

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I think that REALITY is the best account of reality.

And when it comes to investigating reality, science is the best tool we have. I would say that it is the ONLY tool.

There's nothing about scientific data that compels a person to be a materialist. There are always other possible interpretations of the data.
 
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Bradskii

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Well I don't know if this makes any difference to the conversation but it is interesting. Perhaps there is a misunderstanding somewhere along the line of what one person is talking about.



They start with identical genes, because each is formed from a single fertilised egg that splits into two embryos. But from that moment onwards, their DNA begins diverging. The DNA replication mechanism introduces about one new mutation for every 100 million base pairs copied, per generation.

There are around three billion base pairs in the human genome, so you would expect between 10 and 100 new mutations per person that occur early enough in embryonic development to be present in most cells in the body.
There are dna mutations in everybody. That's a given. Even in identical twins. Even in something that's been cloned. It drives evolution. But to all intents and purposes identical twins have identical genetic makeup. It's why they are called identical twins.
 
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Bradskii

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Yet you still won't answer the question. It's not hypocritical at all. I asked the question and keep asking it, but you won't answer it. I think that says quite a bit about the issue. One wants to make a claim and then won't back it up. When you claim to be the one who can say what is right and wrong, moral and immoral then you should be able to back that up and tell us why you are the one to do so. Yet you haven't. Therefore we are free to utterly reject those claims.
Yes I am the one who decides. But so do you. Anyone with any connection with the matter at hand decides. In the case that you mentioned, we both decide that killing someone isn't warranted simply to appease family honour. Their sense of honour doesn't equate to the taking of a life. I guess they might argue. Tough. We've made our decision. I've made mine. And you've made yours. And if you think that you have the right to do so then please don't question mine.

How do we ensure that what we consider to be immoral acts are stopped? Good question. Glad you asked. Let me know what you think.
 
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o_mlly

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You should have used fraternal twins. Would have made the exercise more interesting.... There are dna mutations in everybody. That's a given. Even in identical twins. ... But to all intents and purposes identical twins have identical genetic makeup.
Nope. Identical twins work perfectly.

Do I really need to point out what should be obvious as an internal contradiction in your post? The identical twins in the sinking boat are not the same person genetically. After admitting that fact, the rather weak attempt to handwave it away is not convincing.

So, here is the final exchange, "Hey, sis. Did you know that only 1 to 5 percent of identical twins are MZ? And you didn't make the cut -- I saved our separate placentas. So it's time for you to get wet!"

The salient point is that your "selfish gene" notion of morality does not require any charitable acts, and most certainly, not any heroic charitable acts.
 
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