holo
former Christian
A sense of duty (or obligation if you will) is what makes me trying to find out who dropped a few dollars on the sidewalk. It's not enough money to be a big deal and nobody would blame me for taking them or expect me to return them to the owner. I guess you could say duty is doing what you think is right regardless of whether or not you will be punished or rewarded for it.I don't get your objection to duty. What do you think defines duty? How do you have a duty without a consequence?
OK, I apparently misunderstood your last post then. I thought you agreed with me that moral faculties don't point to something actually real, but if I'm reading you right you're saying that on my worldview, they don't point to something real/objective, while on your worldview they do. Correct?According to my world view our faculties point to objective moral reality. That is not what I believe is the case on your world view. On your world view I agree that you have moral faculties, we both agree they point somewhere, we both agree they don't point to anything objective. We have to speak on each persons world view otherwise we equivocate because things don't mean the same for each of us.
Yes, well to a certain degree I guess. I don't think I could not act on the intuition that my son is the most valuable thing in the world. If he and another kid were screaming in a burning building, I'd most likely rescue my son first. In everyday life it seems to me there's a constant internal battle between conflicting desires, or intuitions.You can't escape your moral intuitions Holo, but that says nothing about your actions. You can't escape having an intuition, but you can escape acting on those intuitions.
I'd be happy to discuss free will but preferably in another thread. But yeah, I don't believe free will really exists, it's an illusion. And I don't agree that rationality necessitates free will.If you lack free will, you lack rationality.
I think everybody except the most deluded narcissists will agree that we don't meet our own moral standards. We can all point to a situation where we didn't act in strict accordance with our moral beliefs.If told you that water is poison and I drank water all day you'd probably doubt the truth of that claim because your actions don't follow your claim. Comparing actions with claims is how we most commonly assess a persons claims, that doesn't change just because you can't fulfil the claims or your own world view.
I was not talking about actions in general, but actions in regards to duties. You have no duty to musical taste. So again, that is equivocation from what I am referring too.
But like I said, when I mention taste and preference, it's because it demonstrates that value statements are by definition not fact statements. "I believe Dylan is a great poet" and "I think X is wrong" are the same type of statement. That is, I can't see that they point to any objective truth that's provable in any way.
When we look at the parental behaviour of animals it's often quite obvious why they act like they do - it's a response to the environment. Keep your offspring safe and fed or your genes go out of history. I don't see why we should expect completely different rules to apply to humans.The more children a caring family raises the less support they have for each. You didn't compare the rapist to one family, but a bunch of families. Pick any family, the chances you are related to that family compared to the chances you are related to Genghis Khan are abysmal. Full stop. End of comparison.
Are we in early history? We are not, so why bring it up? Going from penguins to anachronism is no more helpful.
We're not in early history, but we evolved in early history, and that's the kind of environment we're "designed" for.
How do you think they emerged?I believe that species emerged rather than appeared as they are.
I don't claim I can prove it, I'm pointing out that we basically agree on the most important axioms. But you introduce an additional axiom: God. Or two, if you think moral rules exist objectively.You told me I had a burden of proof about objective reality, to which I replied, so do you. But you didn't actually pick that burden up, you just stated "they probably do...to some degree". When are you going to apply the same epistemic standards to yourself as you do me?
Assuming things have a purpose, how do you reliably figure out what that purpose is?Ultimately confirming our intuitions requires confirming the faculties they derive from. So confirming here is that our faculties are reliably capable of leading to true belief.
Which is better at displaying mathematical truths. A calculator designed to display mathematical truths, or something that looks just like a calculator but was assembled randomly? Teleology makes true belief more likely than non teleological sources.
Well compare it to the concept of sin. I don't believe sin actually exist. I don't think there's a God to sin against. So in my view, nobody can truly commit sin. In the same way, you can't act morally in the sense of "confirming to an objective moral rule" because such a rule doesn't exist. However, morality is still a very real force in our minds and in our culture, so it still makes sense to talk about moral vs. immoral.On your world view, morality is whatever our moral faculties point toward. So I don't understand why you say no one can act truly morally. What ever an individual does in accordance with their moral faculties is truly moral on your world view because that is all moral refers to on your world view.
I see I'm still unable to convey to you what I mean. I'm sorry. I give up.In your last reply you said - "IF you say God is good AND that he's a mass murderer, then it seems to me you are internally inconsistent, self-refuting." and in this reply you say it's simply "If someone claims". No. ABSOLUTELY NOT. Stop changing your statements. You didn't say someone, you said YOU
You don't get to "take back everything you just said" which confirms everything I have said about you. No, you get to live with your mistakes, not slither out of them through endless "oh but I mean" changes. Stand by your statements, if they are wrong change your beliefs rather than the past because that is dishonest.
If anyone disagrees on the meaning of whatever term, we could say it has no objective meaning. But for the most part, people agree on what terms mean (though not necessarily on what they entail).According to your statement righteousness is meaningful because it is nearly universally agreed to be wrong. But it's not nearly universally agreed to be wrong, only wrong for your own kind. Righteousness has not objective meaning, because it has several defined meanings that are equally valid.
How would you know? You're not inside of me. I see lots of light.It matters not what meaning you have inside Holo, there is no light inside you or outside you.
I do. You know what makes something a treasure? That someone treasures it. I'm a very very fortunate man.You act as if you have some treasure inside
If so, even more amazing! Speaking of trash, even a pile of dung is a treasure to the insects that feed and depend on it. It's a matter of perspective.but it's simply trash that you are forced to see as treasure.
Yes, and I'm more than fine with that.It is utterly meaningless apart from a lump of tissue in your head that makes you think that way.
Yes, but like I said, if God turned out to be a tyrant, you'd probably change your definition of good, right?I believe that Good refers to God's nature, and several others do as well.
Nah, that's just our intuition of things. You can measure the brain activity in both animals and humans and predict what choice they'll make before they are conscious of it. It seems consciousness doesn't make choices, it becomes aware of them. And most of our actions are more or less unconscious anyway. Like you don't have to consciously steer the spoon toward your mouth. Also, there are so many examples of people being subconsciously primed to choose this or that, by ads and magicians and psychopaths and so forth.Every time you try to object you dig yourself into a hole. You say that consciousness doesn't likely drive our behavior. Well consciousness is where our rational choices and beliefs are
I'm not entirely sure I follow you here, so forgive me if I'm replying to an unintentional strawman. I assume that our faculties probably can lead us to some truth. You assume that they do, reliably. IF that is the case, then I would absolutely agree it's extremely remarkable and it would be natural to ask why. But it really doesn't seem to me that our faculties are all that reliable. We've been mistaken about so many things, even things that seem obvious when we know the truth. As for our faculties pointing to God, I have to ask why do they point in all directions at all these different deities? If our morality points to the existence of objective moral laws, then why isn't it screamingly obvious exactly what that law says?My claim is abductive. I don't need to assume God's existence, I merely need to assume my faculties, which you stated you assume as an axiom. If the premise is true that our faculties are reliable in coming to true belief then God is logically the best explanation for that premise. IE abductive. You need to stop reframing things and actually deal with what I said. If you can't do that properly you should consider that you are mistaken.
I don't follow you here. What exactly haven't I explained? Why should I think that every religion except Christianity was constructed?I will assume that you are abandoning your claim that Christianity was constructed since you have twice avoided an explanation.
BTW I hope you don't think I mean constructed in the sense that some dude sat down and just wrote out a brand new religion, because that's obviously not how religions come to be. Well maybe except Scientology.
Again I'm sorry but I don't follow you. Are you saying that because I wouldn't support religions that promote slavery, that's an argument against evolution?Again you reframe what I said. I said that "Slavery is expected on evolution and so your moral intuitions are not in line with evolutionary expectations." So I'm not claiming you are saying anything is good or bad here, I am stating that you contradict your belief that evolution explains what we observe when you state that you wouldn't support a religion that promotes slavery.
"I don't know where we're going" = I don't know what the future holds. I have no idea where we'll "end up."You state that mankind has progressed, but you don't know where we are going? Then how do you know we progressed?
Since I think war and hunger is bad and peace and food is good, and there is less war and hunger now than before, I conclude that the world has made some progress.
Don't moral judgments appear simply intuitive or instinctive to you? In my experience at least, my moral senses have not gone flying all over the place just because I don't believe in God anymore. If anything, I'm probably a bit more compassionate than I used to be. I think that has to do with having less fear now.Of course there is always a chance I would go insane instead from no ground and sky to orient what actions I should perform or not perform.
There's lot of evidence for evolution though, it's not something I assume out of thin air. But if you'll allow me to qualify what I said, I don't mean that the theory doesn't allow for any prediction at all. Of course we can make predictions, but the world is so unfathomably complex that it's basically speculation what features an unknown class of, say, bacteria may have. But some things are testable, like whether or not natural selection changes populations.We aren't talking about completely accurate predictions though. That's not what I stated, or what you stated. You claimed that we can't really expect anything on evolution, so we can't test if it's propositions are true. Meaning everything you state about evolution is an assertion.
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