oikonomia
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The testimony also reaches the body. Otherwise Paul would not say that Christ would be magnified in his body.Testimony is spirit, whether for the good or whether for the evil, and the Testimony of the Master is Spirit, (John 6:63), and therefore to walk in and according to the Spirit in this sense, according to Paul's discourse herein, is to walk in and according to the Testimony of the Meshiah in the Gospel accounts. And those who do not are not his according to final statement in the portion quoted above.
According to my earnest expectation and hope that in nothing I will be put to shame, but with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death. (Phil. 1;20)
So you yourself have found that Paul says that "we" including himself are NOT debtors to the flesh.Romans 8:10-14 KJV
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
So then, brothers, we are debtors not to the flesh to live according to the flesh; (Rom. 8:12 Recovery Version)
So when you call to my attention verse 14 - "but I am fleshy, sold under sin " saying Paul and I are debtors,
you have to also believe 8:12 - we are debtors not to the flesh
All that Christ is and has accomplished in included in the Spirit.How do we mortify or put to death the deeds of the body, and mortify our members upon(concerning) the earth? (Col 3:1-10). Paul tells you in one of the verses you just quoted:
That Spirit contains the killing power. The Spirit contains the resurrection power too.
The way to terminate the body of sin is by availing ourselves of ALL that the Spirit has and can do.
This is why Paul refers to the bountiful supply of the Spirit in Philippians 1:19
For I know that for me this will turn out to salvation through your petition
and the bountiful supply of the Spirit of Jesus Christ, (RcV)
In the bountiful all-inclisive supply of the Spirit of Jesus Christ are all His attainments and accomplishments.
So it is "by the Spirit" the Christians can put to death the practices of the fallen sin filled body.
but if by the Spirit you put to death the practices of the body, you will live.
So it is by the Spirit the promises of Roman 6 can become realized and enjoyed.
The word "BUT" shows one is verses the other.Can you hear what this says? He thanks Elohim because it is through the Testimony of the Master which teaches us how to walk pleasing unto the Father because his Testimony expounds the Torah, Prophets, and Writings for us in the new supernal Way that is pleasing to the Father. Therefore Paul then says in the above statement that he serves both the Torah of Elohim and the Torah concerning sin: but it is with the mind that he serves the Torah of Elohim, and with the flesh the Torah of sin, to put to death and mortify the deeds of the body and the members upon the earth which means concerning the things of below.
So then with the mind I myself serve the law of God, but with the flesh, the law of sin. (7:23b)
He is reviewing one last time the delimma between wanting with his mind to serve the spiritual, holy, righteous and good law of God.
BUT . . . BUT . . . the sin infested fallen body of death makes him serve "the law of SIN"
If you are a praying man I think you should pray over each one of these sentences you have so carefully
copied out.
He is not saying in a positive way " I serve the Torah of Elohim and the Torah concerning sin.
He is saying with his mind he agrees with the Torah given to Moses. But he cannot because the law of sin in his flesh drags him
away to serve SIN.
This dilimma caused him to have self condemnation to the point of feeling completely wretched.
Wretched man that I am! Who will deliver me from the body of this death? (7:24)
WHO is the Person who can deliver him from this tragedy ? It is Christ Jesus.
Who will deliver me from the body of this death?
Thanks be to God, through Jesus Christ our Lord! (7:24b,25a)
Now he is ready to tell us all about this WHO who is the Spirit of God / the Spirit of Christ / and Christ Himself indwelling
those who received the Lord Jesus.
There is now then no condemnation to those who are in Christ Jesus.
For the law of the Spirit of life has freed me in Christ Jesus from the law of sin and of death. (Rom. 8:1,2)
Now then no condemnation is verses "Wretched man that I am."
And this freedom, this liberty is enjoyed only as the believers learns to set the mind on the regenerated human spirit where
the Spirit of God aka Spirit of Christ aka Christ lives within him.
. . . if indeed the Spirit of God dwells in you. Yet if anyone does not have the Spirit of Christ, he is not of Him.
But if Christ is in you, . . .
If somehow you mean what is clearly written about us being no more debtors to the flesh, then I agree.We are carnal or natural, sold under sin, and yet we are purchased by the Master: therefore, indeed, we are debtors, and our debt is to no more walk according to the flesh and the natural mind of the natural man which cannot please Elohim because it cannot be subject to His Torah because it cannot understand His Torah.
If you mean to what I have explain makes the Christian not responsible to the Lord you have misrepresented my explanations.
This section of Romans is now gone beyond Redemption or purchase to Sanctification.
The turning point between the two is really in Romans 5:10.
For if we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled, (Rom. 5:10)
There are two steps here:
1.) reconciled to God through His Son's redemptive death.
2.) saved in the whole realm of His life.
Now Paul is moving from Justification, Reconciliation to Sanctification.
The resurrection life of Christ is imparted into those whom He has purchased with His blood.
And in the whole realm of divine life in them they are being "organically" saved. And that "much more."
The first part we can call "Judicial Redemption."
The second part we can call "Organic Salvation."
were reconciled [Judicial Redemption] to God through the death of His Son,
much more we will be saved in His life [Organic salvation of Sanctification] , having been reconciled, (Rom. 5:10)
To be fair, Paul does talk about the redemption of the body meaning transfiguration in 8:23
we ourselves also, who have the firstfruits of the Spirit, even we ourselves groan in ourselves,
eagerly awaiting sonship, the redemption of our body.
You said above that the failure to follow the Torah Elohim was the failure to UNDERSTAND it.And what changes that situation? Repentance, turning our hearts to the Father, and hearing and heeding and walking in the Testimony of His Son whom He sent: for the Son expounds the Torah in his Testimony freely given as a gift offering in the Gospel accounts, the gift offering of Elohim, the Grace of Elohim, which Testimony cost him his life, body, soul, and blood, which has purchased us.
No, Paul understood "You shall not covet" quite well.
There is another evil force personified living in the fallen body which purposely drags the law keeper away to obey Sin.
What is needed is a STRONGER Person. And that Person is the indwelling Christ.
The last Adam became a divine life giving Spirit.
the last Adam became a life-giving Spirit. (1 Cor. 15:45)
Why don't you sing along about this wonderul gospel with me?
No I don't do any such thing.Your doctrine overthrows this entire teaching and sidelines your responsibility to the Master to walk in his Testimony as Paul teaches herein, for testimony is spirit and the Testimony of the Meshiah in the Gospel accounts is Spirit, (again, John 6:63).
I think you are wanting to keep the fading glory of the old covenant.
But it is a fading glory. And the new covenant ministry subsists, abounds, and remains in surpassing glory.
For if there is glory with the ministry of condemnation, much more the ministry of righteousness abounds with glory.
For also that which has been glorified in this respect has not been glorified on account of the surpassing glory.
For if that which was being done away with was through glory, much more that which remains is in glory. (2 Cor. 3:9-11)
The view of Yahweh Himself was that He would enact a new covenant.Your view of the Torah is a direct result of misunderstanding these things because you sideline the Torah when in fact Paul teaches that it is not sidelined or abolished but rather now correctly interpreted by the Testimony of the Master in the Gospel accounts.
For if that first covenant had been faultless, no place would have been sought for a second.
For finding fault with them He says, “Behold, the days are coming, says the Lord, and I will consummate a new covenant upon the house of Israel and upon the house of Judah,
Not according to the covenant which I made with their fathers in the day when I took them by their hand to lead them out of the land of Egypt, because they did not continue in My covenant, and I disregarded them, says the Lord.
For this is the covenant which I will covenant with the house of Israel after those days, says the Lord: I will impart My laws into their mind, and on their hearts I will inscribe them; and I will be God to them, and they will be a people to Me. (Heb. 8:8-10 compare Jeremiah 31:31-34)
Jehovah God said He would consummate a new covenant to replace the old one.
Furthermore Jesus the Son of God said the kingdom of God would be taken FROM Israel and given to a nations producing the fruits that God sought. At least temporarily this has been done from the rejection of the Messiah by the Jewish nation.
Therefore I say to you that the kingdom of God shall be taken from you and shall be given to a nation producing its fruit. (Matt. 21:43)
Now it is to the church to walk by the indwelling Spirit of Christ and produce the fruits God seeks.
So the believers in Christ must overcome to let the Spirit of the Lord within them lead to freedom and fruits of righteousness.
And the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom. (2 Cor. 3:17)
I must stop here for tonight.
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