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Featured What is the Purpose of the Tribulation and Will I Be There if it Happens

Discussion in 'Eschatology - Endtimes & Prophecy Forum' started by Quasar92, Aug 9, 2017.

  1. Quasar92

    Quasar92 Well-Known Member Supporter

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    The Tribulation is one of the most significant periods of God's dealing with humankind and certainly occupies a most prominent place in His prophetic plan. More space is dedicated to that little seven-year period than any other comparable time frame in the Bible. It is mentioned over fifty times in the Old Testament by such expressions as "the day of calamity," "day of wrath," "the day of the Lord's wrath," "the day of Jacob's trouble," "the day of vengeance of our God," "time of trouble", "and "the day of the Lord." In every case it is talking about the nation of Israel.

    Man Will Never Destroy the World - We hear a great deal of speculation as to whether or not human beings will ever destroy the world. That this could never happen is seen by the fact that God projects seven years in the future destined for His people Israel, which will be consummated in the physical coming of Christ to the earth to set up His millennial kingdom. Everything God determines and predicts in His Word will happen. Therefore we can say without reservation that human beings will not destroy the world.

    Purpose of the Tribulation - We should examine God's purpose in sending the 7 year Tribulation. We are not left to conjecture, for it was revealed to Daniel at the same time he received the prediction of the "seventy sevens" (which both the context and the Hebrew word mean "weeks" of years or 490 years; note esp. Dan. 9 v.24.

    God never does anything without a purpose, and in this verse we find that He had six things in mind. "Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

    1. "To finish transgression." This time of suffering will finish the transgression of Israel, which is the rejection of her Messiah. During the Tribulation, the people of Israel will turn to Christ in great revival and will become witnesses who will go forth and preach the Gospel around the world.

    2. "To put an end to sin." The words "put an end" literally mean, "to seal up." This period will end with the binding of Satan, which will "seal up" sin. Humanity's cup of iniquity is filled to overflowing, and God will bring judgment on the earth for their rejection of His Son.

    3. "To atone for wickedness." Again, this is a reference to the revival of Israel, when they will be reconciled to God through Him whom they rejected and who they asked Pilate to crucify.

    4. "To bring in everlasting righteousness." When Israel experiences her revival, the age of righteousness or the millennial kingdom of Christ will be ushered in. Though there will be a brief insurrection at the end, it will be so short lived as not to interrupt this final period of everlasting righteousness that will lead into the new era of the future, described in Rev. 21-22.

    5. "To seal up vision and prophecy." When Israel has turned to Christ, there will no longer be a need for prophet's visions and prophecy.

    6. "To anoint the most holy." This could refer to the holy place on Mount Moriah where Solomon's Temple was built over the place where Abraham had prepared to offer Isaac as a sacrifice, symbolically preparing the way for Israel to have her sins cleansed through the anticipation of the eventual death of Christ on the cross. This purpose may also refer to the millennial kingdom that will consummate the Tribulation and usher in that age of righteousness for which all Christians yearn, the only answer to the heartaches and problems of the world.
    What Begins the Tribulation Period - The actual event that inaugurates the Tribulation is found in Dan. 9 v.27 when the Antichrist, "the ruler who will come," makes a covenant with Israel for 7 years. Even though he will break that covenant, his signing will trigger the prophetic clock of God, and from that moment on only seven years will be left for the human race on the earth.

    One of the reasons we know Christ is coming before the Tribulation to Rapture His Church is because the Rapture is a secret thing. The Glorious Appearing will not be secret but well known, for exactly seven years will elapse from the signing of the covenant to the Glorious Appearing of Christ on the earth.

    Since it seems evident that the coming of Christ is close at hand, people living today are keenly interested in whether or not they will have to live under the Antichrist during the Tribulation. In all probability most of the present generation will go into the Tribulation. The great exception to that is the Church of Jesus Christ. If you are a member of the body of Christ - that is, if you have personally invited Jesus Christ into your heart - you will not go into the Tribulation.

    The Bible tells us in 1 Thess. 1 v.10 that the Lord Jesus "rescues us from the coming wrath," referring to the Tribulation period. Revelation 3 v.10 also clarifies "Since you have kept my command to endure patiently, I will also keep you from the hour of trail that is going to come upon the whole world to test those who live on the earth."

    To destroy the wicked followers of Antichrist who are committed to his way, lest they pollute others and corrupt them from the truth of the gospel, thus damning their souls.
    • To break the stubborn will of the nation of Israel, who will confess her national sin of rejecting the Messiah and plead for His return.
    • To shake the earth and all things in it so that one's normal sense of security will be so disordered that one will be more prone to look to God. Crises usually cause people to look to God. The Tribulation will be a time when God creates a climate of crisis, a climate conducive for human beings to call on Him while He is near.
    One of the greatest misconceptions about the pre Trib Rapture is that it starts the Tribulation. IT DOES NOT! (Dan. 9 v.27) is clear: The signing of the covenant between the Antichrist and Israel begins the seven-year Tribulation, not the Rapture. The Rapture could happen a day, a week, or several years prior to the signing of that covenant

    Judgment and mercy
    - The Tribulation is a terrifying period of 7 years in which God pours out His wrath on a rebellious and unbelieving mankind. It is also "the time of Jacob's trouble," in which the Lord will once again deal specifically with the nation of Israel, bringing the Jewish people to faith in Jesus Christ, the Messiah they rejected almost 2000 years ago.

    Yet while this period is primarily a time of wrath and judgment, it also features a very strong note of mercy and grace, a note that too often gets overlooked. Sometimes we think God gets a "bad rap" when people focus exclusively on the judgments and terrors to come. They see the Lord as some kind of angry monster, heaping up catastrophes and pouring them on the heads of defenseless, innocent men and women, like an obnoxious child might pour gasoline down a teaming anthill with one hand while getting ready to drop a lit match with the other.

    But this is wrong! First, those who suffer the judgments of God in the Tribulation are NOT "innocent men and women." The rebels alive at that time will not only reject God and His offer of salvation but will run greedily toward every vile sin known to man, including blasphemy of a kind beyond description. And 2nd, despite their gross sin, God intends that these Tribulation judgments might lead even these wicked sinners to faith in His Son, Jesus Christ!

    The Tribulation judgments of God serve a dual purpose; to punish hardened sinners and to move others to repentance and faith. The Tribulation will be God's ultimate illustration of the truth found in Romans 11 v.22: "Therefore consider the goodness and severity of God." It is true that the Tribulation will demonstrate God's severity, but it is equally true that it will showcase His goodness. The Old Testament prophet Joel clearly saw these two aspects of God's nature working side by side in the Tribulation. In Joel 2 v.28-32 the Lord said through him.

    And it shall come to pass afterward that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also on My menservants and on My maidservants I will pour out My Spirit in those days. And I will show wonders in the heavens and in the earth; blood and fire and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the coming of the great and terrible day of the Lord. And it shall come to pass that whoever calls on the name of the Lord shall be saved.


    Source: Tribulation - Daniels 70th Week - Jacobs Trouble



    Quasar92
     
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  2. RGW00

    RGW00 Member

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    The Tribulation is basically going to be a time where, right when the Christians are taken up into Heaven, God allows the Antichrist to rule over the Earth for 7 years. Basically, during this time we hope (and I believe) that newfound Christians will start to take place and they will try to battle the Antichrist in his own world.

    You will not be there if you are a Christian. Hope this helps.
     
  3. jgr

    jgr Well-Known Member Supporter

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    Rapture Wimps

    Any student of Scripture with even a cursory knowledge of the NT Church knows that tribulation in the form of persecution, suffering, and death has been the lot of the Church ever since its birth. From its persecution at the hands of the Jews, to that under the Roman emperors and empires, to that today under Islam and other ideologies; the Church's experience with tribulation has been unrelenting, and its death toll over the millennia is counted in the tens of millions.

    In the NT, we see in the book of Acts a complete account of how the disciples and Christ's followers were hated and persecuted as Jesus had predicted (Matthew 24:9). In Acts 4: "And they laid hands on them [Peter and John], and put them in prison" (verse 3). In Acts 5, they were "beaten" (verse 40). As they departed from the "council", they rejoiced "that they were counted worthy to suffer for his name"(verse 41). In Acts 7, Stephen was killed for his stand (verses 54-60). In Acts 8:1 "There was a great persecution against the church." In Acts 16, Paul and Silas were beaten and cast into prison. In Acts 21, persecution resulted in Paul being beaten, and brought before rulers, before whom he testified (Acts 22). In Acts 22:19 we read that Paul confessed that prior to his conversion, he had "imprisoned and beaten in every synagogue" those who believed in Christ.

    There was no lack of tribulation for the NT Church.

    But deplorably, we see today a generation of what can best be described as “rapture wimps.” This generation of North American believers, the most “molycoddled and milquetoast” in the history of the Christian Church, seems in large part to believe that it is also entitled to escape the trials and privations which have beset the historic Church, and to be “...carried to the skies on flowery beds of ease” as the beloved hymn “Am I a Soldier of the Cross” describes.

    The following partial enumeration of NT tribulation references...:

    Acts 14:22
    Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

    Romans 5:3
    And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

    2 Corinthians 1:4
    Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

    1 Thessalonians 3:4
    For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

    Revelation 1:9
    I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

    ...makes it clear that there is no room for “rapture wimps” in the Christian Church. In solidarity with other believers in those parts of the world who suffer tribulation even as we read this, we must be prepared to, as did and do these, “fight to win the prize and sail through bloody seas”, as we see the hymnwriter further pen.


    God has promised...:

    John 16:33
    These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

    ...that we can be triumphant in Him even in the midst of tribulation. He promises us all of His grace and resources to make this a reality.


    But the promise is only for those who refuse to be “rapture wimps.”
     
  4. Jim Langston

    Jim Langston Non denominational fundamentalist Supporter

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    It is my understanding that the tribulation occurs after the mark of the beast, after the third horseman, famine, has declared the end of the world, this being worldwide famine.

    You may claim that man does not destroy the earth, yet I see we get a new heaven and a new earth. That is the end.

    When famine hits there is only one thing left to eat, us. Enter the trials and tribulations as man decides who to eat first. The conclusion is Christians. I believe it is the same time that the mark of the beast comes, universal money, that the first reaping occurs as spoken of in Revelation 14.

    Revelation 14:14 Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle. 15 And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.” 16 So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

    After this is a reaping of wrath. Revelation 15 still has the earth going through more troubles (bowls of wrath) so this is not the end.

    So, it is my understanding that Christians shall suffer in a few ways.

    1. Starve to death under the world wide famine. Your choice is going to be to eat others or die, there is no more food. Interestingly enough, cannibalism is no listed as a sin anywhere in the bible that I can find. When someone is dead they're just a body. It's how they die that can be a sin.

    2. Be killed for not accepting the mark of the beast. A few people have had visions of being pulled from their houses by police and handcuffed then being told to deny Jesus and accept the mark or die. I believe this is the day that whoever shall call upon the name of the Lord shall be saved. If you deny the mark and proclaim Jesus then you will die, but reign with Jesus during the thousand year reign as other Christians sleep.

    Revelation 20:4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

    3. Go underground. This is my plan. I will not ever deny Jesus and will fight the governments of the world. I will join with any Christians who are also rebelling. It is my destiny as shown to me in Revelation 11. It will be my intent to bring anyone to salvation who can be saved during these troublesome times.

    4. Make it to the end and be raptured. I am post tribulation rapture and I don't believe the rapture happens until the seventh trumpet is sounded. I am not 100 positive on this though.
     
  5. Quasar92

    Quasar92 Well-Known Member Supporter

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    Posted in error. Please delete.

     
    Last edited: Aug 9, 2017
  6. Quasar92

    Quasar92 Well-Known Member Supporter

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    Those you call Rapture Wimps, Are those of us who follow the teachings of Jesus, Matthew, Luke, John and Paul, about the coming pre-trib rapture of the Church. Either field a Scripturally based argument any of the four post link of the Biblical teachings about the rapture to be false, or your views are!

    The Biblical teaching of the pre-trib rapture of the Church - a deeper walk...

    Take note of what Jesus revealed in His Olivet Discourse about the coming end times and of His return. It has nothing whatever to do with the historical events you allude to in the above, but rather, it is prophecy, fully described in the seven seals, the seven trumpet and seven bowl judgments in Rev.6 through 19.


    The Great Tribulation

    • 15Mark 13:14; Luke 21:20; (John 11:48); Acts 6:13; 21:28“Therefore when you see the Dan. 9:27; 11:31; 12:11‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place” Dan. 9:23(whoever reads, let him understand), 16“then let those who are in Judea flee to the mountains. 17Let him who is on the housetop not go down to take anything out of his house. 18And let him who is in the field not go back to get his clothes. 19But Luke 23:29woe to those who are pregnant and to those who are nursing babies in those days! 20And pray that your flight may not be in winter or on the Sabbath. 21For Dan. 9:26then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. 22And unless those days were shortened, no flesh would be saved; Is. 65:8, 9; (Zech. 14:2)but for the elect’s sake those days will be shortened.
    23Mark 13:21; Luke 17:23“Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. 24For Deut. 13:1; John 4:48; (2 Thess. 2:9); Rev. 13:13false christs and false prophets will rise and show great signs and wonders to deceive, (John 6:37; Rom. 8:28; 2 Tim. 2:19)if possible, even the elect. 25See, I have told you beforehand.
    26“Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it. 27Luke 17:24For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. 28Job 39:30; Ezek. 39:17; Hab. 1:8; Luke 17:37For wherever the carcass is, there the eagles will be gathered together.
    The Coming of the Son of Man
    29(Dan. 7:11)“Immediately after the tribulation of those days Is. 13:10; 24:23; Ezek. 32:7; Joel 2:10, 31; 3:15; Amos 5:20; 8:9; Zeph. 1:15; Matt. 24:29–35; Acts 2:20; Rev. 6:12–17; 8:12the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. 30(Dan. 7:13, 14; Matt. 16:27; 24:3, 37, 39)

    Then the sign of the Son of Man will appear in heaven,

    Zech. 12:12and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31Ex. 19:16; Deut. 30:4; Is. 27:13; Zech. 9:14; (1 Cor. 15:52; 1 Thess. 4:16); Heb. 12:19; Rev. 8:2; 11:15And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.


    Quasar92
     
  7. BABerean2

    BABerean2 Newbie Supporter

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    You continue to ignore the fulfillment of Daniel 9:24 by Christ, during the first century.


    See the link to the post below.
    The historicity of the pre-trib rapture of the Church has always come directly from the Scriptures.


    Who Confirmed The Covenant?
    James Lloyd
    http://christianmediaresearch.com/node/1023

    .
     
  8. jgr

    jgr Well-Known Member Supporter

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    Four of whom I quoted; Matthew quoted below.

    Precursors of "great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be." (Matthew 24:21); tribulation unprecedented to that time, and unparalleled since that time:

    DECEIVERS

    Matthew: "And Jesus answered and said unto them, Take heed that no man deceive you, For many shall come in my name saying, I am Christ, and shall deceive many" (24:4,5).

    Mark: "And Jesus answering them began to say, Take heed lest any man deceive you; For many shall come in my name, saying, I am Christ, and shall deceive many" (13:5,6).

    Luke: "And he said, Take heed that ye be not deceived; for many shall come in my name saying, I am Christ, and the time draweth near; go ye not therefore after them" (21:8).

    We notice that all three accounts warn about deceivers. But Luke's account explains WHEN these things would happen. Jesus said: "And the time DRAWETH NEAR: go ye not therefore after them." Jesus was not talking about something that would take place hundreds or thousands of years later. Jesus was warning his disciples about something that was drawing near in their time. This is plain.

    Did such deceivers or false Christs arise and deceive many in those years before the destruction of Jerusalem? Yes.

    According to Josephus, the noted Jewish historian, twelve years after our Saviour's death, a certain impostor named Theudas persuaded a great multitude to follow him to the river Jordan which he claimed would divide for their passage. At the time of Felix (who is mentioned in the book of Acts), the country of the Jews was filled with impostors who Felix had put to death EVERY DAY—a statement which indicates that there were "many" of such in those days.

    An Egyptian who "pretended to be a prophet" gathered 30,000 men, claiming that he would show "how, at his command, the walls of Jerusalem would fall down."

    Another deceiver was Simon, a sorcerer, who led people to believe he was the great power of God (See Acts 8). According to Irenaeus, Simon claimed to be the Son of God and creator of angels. Jerome says that he claimed to be the Word of God, the Almighty. Justin relates that he went to Rome and was acclaimed as a god by his magical powers.

    Origen mentions a certain wonder-worker, Dositheus, who claimed he was the Christ foretold by Moses. Another deceiver in those days was Barchochebas who, according to Jerome, claimed to vomit flames. Bar-jesus is mentioned in Acts 13:6 as a sorcerer and false prophet. These are examples of the deceivers of whom history says there were "a great number," and of whom Jesus had prophesied that there would be "many."

    WARS AND RUMORS OF WARS

    Matthew: "And ye shall hear of wars and rumours of wars. See that ye be not troubled; for all these things must come to pass, but the end is not yet. For nation shall rise against nation and kingdom against kingdom" (24:6,7).

    Mark: "And when ye shall hear of wars and rumours of wars, be ye not troubled; for such things must needs be, but the end is not yet, For nation shall rise against nation, and kingdom against kingdom" (13:7, 8).

    Luke: "But when ye shall hear of wars and commotions, be not terrified; for these things must first come to pass; but the end is not by and by [immediately]. Then said he unto them, Nation shall rise against nation, and kingdom against kingdom (21:9,10).

    We are told that when Jesus gave this prophecy, the Roman Empire was experiencing a general peace within its borders. Jesus explained to his disciples that they would be hearing of wars, rumors of wars, and commotions. And did they? Yes. Within a short time the Empire was filled with strife, insurrection, and wars.

    Before the fall of Jerusalem, four Emperors came to violent deaths within the space of 18 months. According to the historian Suetonius (who lived during the latter part of the first century and the beginning of the second), Nero "drove a dagger into his throat.'' Galba was run down by horsemen. A soldier cut off his head and "thrusting his thumb into the mouth," carried the horrid trophy about. Otho "stabbed himself" in the breast. Vitellius was killed by slow torture and then "dragged by a hook into the Tiber." We can understand that such fate falling on the Emperors would naturally spread distress and insecurity through the Empire.

    In the Annals of Tacitus, a Roman who wrote a history which covers the period prior to 70 A. D., we find such expressions as these: "Disturbances in Germany," "commotions in Africa," "commotions in Thrace," "insurrections in Gaul," "intrigues among the Parthians," "the war in Britain," "war in Armenia."

    Among the Jews, the times became turbulent. In Seleucia, 50,000 Jews were killed. There was an uprising against them in Alexandria. In a battle between the Jews and Syrians in Caesarea, 20,000 were killed. During these times, Caligula ordered his statue placed in the temple at Jerusalem. The Jews refused to do this and lived in constant fear that the Emperor's armies would be sent into Palestine. This fear became so real that some of them did not even bother to till their fields.

    But though there would be wars, rumours of wars, and commotions, Jesus told his disciples: "See that ye be not troubled: for all these things must come to pass, but the END is not yet." The word "end" that is used here is not the same Greek word as in the expression "end of the world." (See footnote). As Barnes says, the end here referred to is "the end of the Jewish economy; the destruction of Jerusalem."

    Wars, rumors of wars, and commotions were of a general nature. These things were not signs of the end; to the contrary, they were given to show that the end was NOT yet. None of these things would be the sign which would cause the disciples to flee into the mountains.

    FAMINES, PESTILENCES, EARTHQUAKES

    Matthew. "And there shall be famines and pestilences, and earthquakes in divers places, all these are the beginning of sorrows (24:7,8).

    Mark: "And there shall be earthquakes in divers places, and there shall be famines and troubles. These are the beginning of sorrows" (13:8).

    Luke: "And great earthquakes shall be in divers places, and famines and pestilences, and fearful sights" (21:11).

    The Bible records that there was famine "throughout all the world...in the days of Claudius Caesar (Acts 11:28). Judea was especially hard hit by famine. "The disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea" (verse 29). Paul's instructions concerning this "collection [of fruit] for the saints" is recorded in First Corinthians 16:1-5; Rom. 15:25-28.

    Historians such as Suetonius and others mention famine during those years. Tacitus speaks of a "failure in the crops, and a famine consequent thereupon." Eusebius also mentions famines during this time in Rome, Judea, and Greece. Yes, there were famines in those years before the fall of Jerusalem.

    Along with famines, Jesus mentioned pestilence; that is, plagues, the spread of disease, epidemics. Famine and pestilence, of course, go hand in hand. When people do not have proper food or insufficient food, pestilence results. Suetonius wrote of "pestilence" at Rome in the days of Nero which was so severe that "within the space of one autumn there died no less than 30,000 persons." Josephus records that pestilences raged in Babylonia in A. D. 40. Tacitus tells of pestilences in Italy in A. D. 65. Yes, there were pestilences in those years before the destruction of Jerusalem.

    During this period, Jesus said there would also be earthquakes in many places. Tacitus mentions earthquakes at Rome. He wrote that "Frequent earthquakes occurred, by which many houses were thrown down" and that "twelve populous cities of Asia fell in ruins from an earthquake."

    Seneca, writing in the year 58 A. D., said: "How often have cities of Asia and Achaea fallen with one fatal shock! how many cities have been swallowed up in Syria! how many in Macedonia! how often has Cyprus been wasted by this calamity ! how often has Paphos become a ruin! News has often been brought us of the demolition of whole cities at once." He mentions the earthquake at Campania during the reign of Nero. In 60 A.D., Hierapous, Colosse, and Laodicea were overthrown—Laodicea being so self-sufficient that it recovered without the Imperial aid furnished other cities. In 63 A.D,, the city of Pompeii was greatly damaged by earthquake. There were earthquakes in Crete, Apamea, Smyrna, Miletus, Chios, Samos, and Judea. Earthquakes in divers places.

    PERSECUTION AGAINST THE DISCIPLES

    Matthew: "Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. And then shall many be offended, and shall betray one another, and shall hate one another.., And because iniquity shall abound, the love of many shall wax cold" (24:9-12).

    Mark: "They shall deliver you up to councils; and in the synagogues ye shall be beaten; and ye shall be brought before rulers and kings for my sake, for a testimony.., whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak but the Holy Ghost... And ye shall be hated of all men for my name's sake" (13:9-13).

    Luke: "They shall lay their hands on you, and persecute you, delivering you up to the synagogues and into prisons, being brought before kings and rulers for my name's sake. And it shall turn to you for a testimony...I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay nor resist...and some of you shall they cause to be put to death. And ye shall be hated of all men for my name's sake" (21:12-17).

    The book of Acts gives a complete account of how the disciples were persecuted in the very ways Jesus had predicted. Let us take, for example, Acts 4: "And they laid hands on them [Peter and John], and put them in prison" (verse 3). They were brought before "rulers" (verses 5-7). And it turned into an opportunity to testify. Peter explained that "there is none other name under heaven given among men, whereby we must be saved" (verse 12). They were given a mouth of wisdom which their adversaries could not gainsay, for the men of the council "marveled" (verse 13). They were then commanded "not to speak at all nor teach in the name of Jesus" (verse 18). As Jesus had said, they were hated for his name's sake.

    The same things are seen in Acts 5. Certain authorities "laid their hands on the apostles, and put them in the common prison" (verse 18). Later they were brought "before the council" (verse 27) and told to answer for continuing to teach in the name of Jesus (verse 28). Again they had opportunity to testify (verses 29-32). They were "beaten" (verse 40). As they departed from the "council", they rejoiced "that they were counted worthy to suffer for his name"(verse 41).

    Or take Acts 6. There arose certain ones of the "synagogue" that disputed with Steven. "And they were not able to resist the wisdom and the spirit by which he spoke" (verses 9,10). Persecution resulted and he was brought into the "council " and questioned (verse 12). Again there was the opportunity to testify, the words of that testimony being given in Acts 7. Stephen was killed for his stand (verses 54-60). Jesus had said that some of them would be killed.

    Notice Acts 8. "There was a great persecution against the church." Christians were put in "prison", but the result was that the word was preached (verses 1-4).

    In Acts 16, Paul and Silas were beaten and cast into "prison." But it turned into an opportunity to testify and the Philippian jailor and his family were converted as a result (verses 22-34). In Acts 21, persecution resulted in Paul being beaten, brought before rulers, before whom he testified (Acts 22). In Acts 22:19 we read that Christians were "imprisoned and beat in every Synagogue."

    In Acts 24, Paul was brought before Felix, the governor, and testified. He was given a mouth of wisdom which his adversaries could not gainsay—though they obtained an orator to speak against him. Paul's words even made Felix to "tremble." In Acts 25 and 26, Paul was brought before king Agrippa, the chief captains, and the principal men of the city. He was given a mouth of wisdom, for Agrippa said to Paul, "Almost thou persuadest me to be a Christian" (verse 28).

    Jesus said the disciples would be afflicted, beaten, imprisoned; they would be hated for his name's sake and some would be killed; they would be brought before councils, rulers, and kings, for a testimony; they would be given a mouth of wisdom which their adversaries could not gainsay. Surely these things came to pass in those years—unmistakably fulfilled in every detail.

    "And many false prophets shall rise, and shall deceive many ...but he that shall endure unto the end, the same shall be saved" (Mt. 24:11,13). Peter, who was present when Jesus gave this prophecy (Mk. 13:3), later wrote about "false prophets" that had risen and of "many" that followed their pernicious ways (2 Peter 2). John, who also heard Jesus give this prophecy, recorded the fulfillment: "Many false prophets are gone out into the world" (l John 4:1). "Many deceivers are entered into the world" (2 John 7).

    Paul also spoke of "false apostles, deceitful workers" (2 Cor. 11:13). He mentioned Hymenaeus and Philetus who taught false doctrines and overthrew the faith of some (2 Tim. 2:17, 18). By the time of his epistle to Titus, there were "many...deceivers ...who subvert whole houses, teaching things which they ought not" (Titus 1:10, 11).

    The waters of truth were muddied by betrayals, false prophets, iniquity, and the love of many waxing cold. "But he that shall endure [such things] until the end, the same shall be saved" (Mt. 24:13)—both now and hereafter. We understand "end" here in a general sense, for unlike the use of this word in verses 6 and 14, this reference does not have the definite article in the Greek text.

    GOSPEL TO BE PREACHED TO THE NATIONS

    "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then [not until then] shall the end come" (Mt. 24:14). Unless we take this verse clear out of its setting, "the end" in view here is the end or destruction which was to come upon Jerusalem and the temple. (See footnote.) This was the question that Jesus was answering in the verses before, and the verses that follow are still speaking about Jerusalem and Judea. Jerusalem would be destroyed, but "first" the gospel would be preached unto all nations (Mk. 13:10).

    It was a tremendous prophecy. Picture the scene. Here on the mount of Olives, Jesus was speaking these words to seemingly insignificant men. Who would have supposed that the names of these humble men would become known around the world and that even in our day—almost 2,000 years later—the seeds of truth that they planted would still be producing fruit? Who would have supposed that this unpopular gospel that Christ committed to these men would ever spread beyond that immediate area? Such a vast preaching program unto all nations seemed almost impossible of fulfillment. But it was fulfilled, and in a very real sense the gospel did go to all nations before the destruction of Jerusalem in 70 A. D..

    On the day of Pentecost when the disciples were filled with the Holy Spirit, there were present in Jerusalem "devout men, out of every nation under heaven" (Acts 2:5). They heard the gospel preached by Peter and 3,000 were converted that day. Many of these, no doubt, returned to their various countries and preached the gospel.

    Later when persecution came against the church, the believers at Jerusalem were scattered and "went every where preaching the word", throughout the regions of Judea and Samaria (Acts 8:1,4). Philip took the message to the city of Samaria with great results (verses 5-8). Later he was directed to a high ranking government official from Ethiopia who was gloriously converted (verses 26-40). It is believed that this man took the message to the continent of Africa and many were converted because of his influential testimony.

    Peter took the message to the Gentiles at the house of Cornelius, an event that was a turning point in the missionary activities of the church (Acts 10, 11). The book of Acts gives a sketch of the mighty missionary work that advanced rapidly.

    The message spread to Rome. By the time of Nero, the Christians had grown so numerous that they aroused the jealousy of the government. The story of the great fire in Rome in 64 A. D. —for which the Christians were falsely blamed—is well known. In writing to the Christians at Rome, Paul opens his epistle by saying, "Your faith is spoken of throughout the whole world" (Rom. 1:8), and his closing words talk about the gospel as having been "made known to all nations for the obedience of faith" (16:26).

    Concerning even far away England, Newton says: "There is absolute certainty that Christianity was planted in this country in the days of the apostles, before the destruction of Jerusalem." Eusebius and also Theodoret inform us that the apostles preached the gospel in all the world and some of them "passed beyond the ocean to the Britannic isles."

    By the time Paul wrote his letter to the Colossians, he could say: 'The gospel...is come unto you, as it is in all the world" (Col. 1:6). Likewise, in verse 23, he mentions '"the gospel which ye have heard, and which was preached to every creature which is under heaven."

    By 70 A. D., the gospel had gone forth to the world for a witness. No longer was God's message to man confined to one nation or race.


    (FOOTNOTE When the disciples spoke of "the END of the world" (Mt.24:3), the word is SUNTELEIA (number 4930 in Strong's Concordance). But in verses 6 and 14, the word translated "end" is a different word altogether, TELOS (number 5056 in Strong's Concordance). Not realizing this, some read about "the end of the world in verse 3, and think that the word "end" in verses 6 and 14 refers to the end of the world also. But such is not the case. In verses 6 and 14 the primary end in view is the destruction of Jerusalem. Later in the passage, when Jesus answered the question about his coming and the end of the world, he used the term "that day"—when "heaven and earth shall pass away"—the end of the age.



    Source: "Great Prophecies of the Bible" by Ralph Woodrow
     
  9. Jim Langston

    Jim Langston Non denominational fundamentalist Supporter

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    Um, no. The one claiming the time is near is the false Christ who says, "I am Christ, and the time draweth near". It was not Jesus who says that but the false prophet Jesus is quoting.

    I expect a lot of mistranslations and such in the rest of your post so stopped reading, fruit of the poisoned tree.
     
  10. Quasar92

    Quasar92 Well-Known Member Supporter

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    Show me one post I have made here that have not stated in connction with the Dan.9:24-27 issue,that 69 of the 70 weeks through verse 26, was fulfilled!

    Our study of Daniel’s seventy weeks prophecy now moves to the final verse in the passage, which also deals with the final week of years.

    And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate. (Daniel 9:27 NASB)

    In this installment I will provide further reasons for a time-gap between the sixty-nine and seventieth weeks and note features from the text that support the interpretation that this seven-year period is the yet to come tribulation period.

    Antichrist or Christ?

    Right off the bat, the first question that arises in verse 27 is to whom does the pronoun "he" refer to? I believe that "he" must refer to "the prince who is to come" in verse 26. However, opponents of literal interpretation disagree. Preterist, Dr. Kenneth Gentry says, "[T]he indefinite pronoun ‘he’ does not refer back to ‘the prince who is to come’ of verse 26." Fellow preterist, Gary DeMar, insists "it is Jesus who ‘will make a firm covenant with the many,’ not the antichrist." Yet, such an errant interpretation violates the grammar and syntax of the Hebrew text.

    In Hebrew grammar, as with most languages, a pronoun would refer to the nearest antecedent, unless there was a contextual reason to think otherwise. In this instance, the nearest antecedent in agreement with "he" is "the prince who is to come" [The Antichrist] in verse 26. This is recognized by a majority of scholars, including a number of amillennialists such as Kiel and Leupold. Only a priori theological bias could lead a trained interpreter of Scripture to any other conclusion. Robert Culver explains the correct meaning of this text as follows:

    The ordinary rules of grammar establish that the leading actor of this verse is the Antichrist, the great evil man of the end time. . . . If the pronoun "he" were present in the Hebrew, a case might possibly be made for the introduction of an entirely new personality into the story at this point. However, there is no pronoun; only the third masculine singular form of the verb indicates that an antecedent is to be sought, and that of necessity in the preceding context. Usually, the last preceding noun that agrees in gender and number and agrees with the sense is the antecedent. This is unquestionably . . . "the coming prince" of verse 26. He is a "coming" prince, that is, one whom the reader would already know as a prince to come, because he is the same as the "little horn" on the fourth beast of chapter 7.

    Leon Wood provides a list of further reasons for taking the "he" in verse 27 as a reference to "the prince who is to come" of verse 26. [The Antichrist]

    Second, as noted above, the unusual manner of mention in verse twenty-six regarding that prince calls for just such a further reference as this. There is no reason for the earlier notice unless something further is to be said regarding him, for he does nothing nor plays any part in activities there described. Third, several matters show that what is now said regarding the one in reference does not suit if that reference is to Christ. (a) This person makes a "firm covenant" with people, but Christ made no covenant. God made a Covenant of Grace with people, and Christ fulfilled requirements under it, but this is quite different from Christ's making a covenant. (b) Even if Christ had made a covenant with people during His lifetime, the idea of mentioning it only here in the overall thought of the passage would be unusual, when the subjects of His death and even the destruction of Jerusalem have already been set forth. (c) The idea of the seventieth week, here closely associated with this one, does not fit the life or ministry of Christ, as will be shown presently. (d) The idea that this one causes "sacrifice and offering to cease" does not fit in reference to Christ in this context. The amillennial view holds that these words refer to Christ's supreme sacrifice in death, which made all other sacrifices and offerings of no further use, thus making them to cease in principle. But, if so, what would be the reason for such a statement (true as it is) in view of the purpose of the overall prediction? One could understand a direct statement concerning Christ's providing atonement for sin—though its placing at this point in the general thought order the passage would be strange—because that would be important to sin-bondaged Israelites. But why, if that is the basic thought, should it be expressed so indirectly, in terms of sacrificing and offering being made to cease?

    It is safe to conclude that the immediate context of this passage and the book as a whole supports our understanding of this matter. This interpretation would also support a futurist understanding of verse 27.

    The Making of a Covenant

    What is it that "he" will do? The antichrist will "make a firm covenant with the many for one week," that is seven years. Non-literal interpreters of Daniel’s seventy-week prophecy usually attempt to make this covenant a reference to Christ’s covenant to save His people, usually known as the covenant of grace. "This, then, is a confirming of a covenant already extant, i.e., the covenant of God’s redemptive grace that Christ confirms (Rom. 15:8)," claims Dr. Gentry. Dr. Gentry and those advocating a similar view, must resort to a non-textual, theological interpretation at this point since there was no seven-year covenant made by Christ with the Jewish people at the time of His first coming. They must back off from the specifics of the text in verse 27 and import in a theological interpretation, thus providing us with a classic example of spiritualization or allegorical interpretation.

    If this is supposed to be a reference to the covenant of grace, then "it may be observed first that this would be a strange way to express such a thought," notes Dr. Wood. Christ’s salvation covenant is not limited to seven years rather it is an eternal covenant. Daniel 9:27 says the covenant is to be made with "the many." This term always refers in some way to Israel throughout the book of Daniel (Daniel 11:33, 39; 12:3). Thus it is a narrow term, used in a specific context. It is not a broad term, synonymous with the language of global salvation. Further, "it is evident that the covenant is subsequent to the cutting off of Messiah and the destruction of the City and the Sanctuary, in the twenty-sixth verse; therefore, it could not have been confirmed at the First Advent," says G. H. Pember. Such an interpretation does not fit this text and it does not account for the seven years that Gabriel says this covenant will be in place. Dr. Wood further explains:

    Since the word for "covenant" . . . does not carry the article (contrary to the kjv translation), this covenant likely is made at this time for the first time (not a reaffirmation of an old one, then) and probably will concern some type of nonaggression treaty, recognizing mutual rights. Israel’s interest in such a treaty is easy to understand in the light of her desire today for allies to help withstand foes such as Russia and the Arab bloc of nations.

    Since a covenant as described in verse 27 has not yet taken place in reference to the nation of Israel, it must therefore follow that this will be a yet to occur future event. This then, demands a postponement of the seventieth week with a gap of time between the sixty-ninth and seventieth weeks of years.


    For One Week

    This passage clearly says that the length of the covenant that "he" will make will be for one week or seven years. I suppose that this could mean either that the covenant will be predetermined to last seven years or that it does not specify a length of time when made, but as it turns out, is only in existence for seven years. Many of those who believe that the entire prophecy of the seventy weeks has already been fulfilled around the time of Christ’s first coming teach that the first half of the seventieth week was fulfilled by Christ’s ministry. "We know Christ’s three-and-one-half-year ministry," says Dr. Gentry, "was decidedly focused on the Jews in the first half of the seventieth week (Matt. 10:5b; cf. Matt. 15:24)." G. H. Pember objects to such a view with the following:

    if the Messiah could be the subject, and the time that of the First Advent, we should then be plunged into the greatest perplexity; for the Lord did none of the things that are mentioned in the twenty-seventh verse. To fulfil that part of the prophecy, He must have made a covenant with the majority of the Jewish people for seven years, neither more nor less. But there is no hint of such a covenant in the Gospels. And, indeed, one of the prophets has intimated to us, that the Lord, just before His death, suspended all His relations with the Jews, and through them with the whole of the Twelve Tribes. This exactly corresponds to the suspension of His dealings with the Jews at the close of the Four Hundred and Eighty-third Year, and to the facts of history. Still further, the very next verse of Zechariah carries us over the interval, and brings us face to face with the Prince that shall come, the Anti-christ, who will make the seven years' covenant on pretence of being the Shepherd of Israel. Lastly, Christ did not cause sacrifice and offering to cease, when He suffered without the gate: the Temple-services were carried on for nearly forty years longer.

    Conclusion

    Once again we have seen in this installment on the seventy weeks that the text of this passage supports a gap of time between the sixty-ninth and seventieth weeks. It is becoming increasingly obvious that the seventieth week is still future to the time in which we now live. "Israel has now been reestablished as a nation (1948), suggesting that the seventieth seven may soon begin." Maranatha!

    By Thomas Ice, PhD



    Quasar92
     
    Last edited: Aug 10, 2017
  11. Quasar92

    Quasar92 Well-Known Member Supporter

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    Not one of which negates a single thing about the coming Great Tribulation, Jesus described in Mt.24L21, as the worst that has ever been experienced on earth, or ever will be. Described clearly in Rev.6 through 19! As I wrote in my post #5. When are you going to stop beating a dead horse?


    Quasar92
     
  12. jgr

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    Unparalleled Tribulation

    Josephus, the Jewish historian, was an eye-witness to the unparalleled tribulation that ended
    in the fall and destruction of Jerusalem in 70 A.D. His detailed and scholarly account, Wars of
    the Jews, was published about 75 A.D., while the events of which he wrote were still fresh in
    the memory of thousands. His history provides a marvellous confirmation of the prophecy
    Jesus gave, even to fine details. Since he was not a Christian, no one can accuse him of
    slanting his material to match the prophecy. The references we will give in the account that
    follows are from Josephus.

    The trouble in Jerusalem began over differences between the Jews and the Romans. There
    were also differences between Jews--some favoured a revolt against Roman rule, others
    hoped for a peaceful agreement. Those who favoured revolt became very violent and began
    to kill those who disagreed with them. Troops were sent in to control the mob. War was on!
    Not only at Jerusalem, but throughout the land there was unrest.
    “Every city was divided into two armies,” Josephus says, “and the preservation of the one
    part was in the destruction of the other; so the daytime was spent in shedding blood, and the
    night in fear--which was of the two the more terrible… It was then common to see cities filled
    with dead bodies, still lying unburied; those of old men mixed with infants, all dead and
    scattered about together: women also lay amongst them, without any covering for their
    nakedness: You might then see the whole province full of inexpressible calamities while the
    dread of still more barbarous practices which were threatened, was everywhere greater than
    what had been already perpetrated.”

    The Jews in Alexandria that revolted against the Romans “were destroyed unmercifully; and
    this, their destruction, was complete ... houses were first plundered of what was in them, and
    then set on fire by the Romans; wherein no mercy was shown to the infants, and no regard
    had to the aged; but they went on in the slaughter of persons of every age, till all the place
    was overflowed with blood, and fifty thousands of them lay dead upon heaps.”
    In one hour, over 20,000 were killed in Caesarea and the battle continued until “all Caesarea
    was emptied of its Jewish inhabitants.... Galilee was all over filled with fire and blood, nor was
    it exempted from any kind of misery or calamity." Such horror was in the land that one
    prominent man, in order to save his family from a worse fate, took a sword and killed first his
    aged father and mother, his wife and children--all submitting to it willingly and then took his
    own life.

    In Jerusalem, those of the revolting party were known as Zealots. They “fell upon the people
    [who disagreed with them] as upon a flock of profane animals, and cut their throats.” In this
    way, 12,000 of the more eminent inhabitants perished. “The terror that was upon all the
    people was so great, that no one had courage enough either to weep openly for the dead
    man that was related to him, or bury him...those that mourned for others soon underwent the
    same death with those whom they mourned for.”

    Slaughter continued until “the outer temple was all of it overflowed with blood, and that day
    they saw 8,500 dead bodies there.” Included in this number were “those that a little before
    had worn the sacred garments and presided over the public worship, which were cast out
    naked to be the food of dogs and wild beasts.” Even those who came with sacrifices were
    slain, “and sprinkled that altar ... with their own blood; till the dead bodies of strangers were
    mingled together with those of their own country, and those of profane persons with those of
    priests, and the blood of all sorts of dead carcasses stood in lakes in the holy courts
    themselves."

    “The noise also of those that were fighting was incessant, both by day and by night; but the
    lamentations of those that mourned exceeded the other...their calamities came perpetually,
    one upon another.... But for the seditious themselves, they fought against each other, while
    they trod upon the dead bodies as they lay heaped one upon another, and taking up a mad
    rage from those dead bodies that were under the feet, became the fiercer thereupon ... and
    when they had resolved upon anything, they executed it without mercy, and omitted no
    method of torment or of barbarity.”

    Josephus wrote: “I shall therefore speak my mind here at once briefly:--that neither did any other city suffer such miseries, or did any age ever breed a generation more fruitful in wickedness than this was, from the beginning of the world.” The calamities which befell the Jews were “the greatest of all those, not only that have been in our times, but, in a manner, of
    those that ever were heard of; both of those wherein cities have fought against cities, or
    nations against nations...it appears to me that the misfortunes of all men, from the beginning
    of the world, if they be compared to these of the Jews, are not so considerable as they were.”

    In a footnote, the Christian translator of Josephus' works adds this comment: “That these
    calamities of the Jews, who were our Saviour’s murderers, were to be the greatest that had
    ever been since the beginning of the world, our Saviour had directly foretold (Matthew 24:21;
    Mark 13:19; Luke 21:23,24) and that they proved to be such accordingly, Josephus is here a
    most authentic witness.”

    “There have been, of course, other periods of tribulation or suffering in which greater
    numbers of people were involved, and which continued for longer periods of time,” writes
    Boettner. “But considering the physical, moral, and religious aspects, suffering never
    reached a greater degree of awfulness and intensity than in the siege of Jerusalem. Nor
    have so many people ever perished in the fall of any other city. We think of the atomic bomb
    that was dropped on Hiroshima as causing the greatest mass horror of anything in modem
    time. Yet only about one-tenth as many people were killed in Hiroshima as in the fall of
    Jerusalem. Add to the slaughter of such a great number the bestiality of Jews to Jews and of
    Roman to Jews and the anguish of a people who knew they were forsaken of God, and we
    see the justification for Christ's words, ‘For then shall be great tribulation, such as hath not
    been from the beginning of the world until now, no, nor ever shall be!’”

    When Jesus spoke of tribulation ”such as was not since the beginning of the world ... nor ever
    shall be,” He was using a proverbial form of expression. Similar expressions are found in
    various ways in the scriptures: “...before them there were no such locusts as they, neither
    after them shall be such” (Exodus 10: 14). “I will give thee [Solomon] riches, and wealth, and
    honour, such as none of the kings have had that have been before thee, neither shall there
    any after thee have the like” (2 Chronicles 1: 12). “...there was none like thee before thee,
    neither after thee shall any arise like unto thee" (1 Kings 3:12). “I will do in thee that which I
    have not done, and whereunto I will not do any more the like” (Ezekiel 5:8,9). "...a great
    people ... there hath not been ever the like, neither shall be any more after it, even to the
    years of many generations” (Joel 2:2). “A time of trouble, such as never was since there was
    a nation even to that same time” (Daniel 12: 1).

    Some might argue there have been greater times of tribulation since 70 A.D. They could also
    argue that there have been kings who have had more wealth and honour than Solomon. But
    seeing how this expression was used in the scriptures, we should not attempt to press it
    beyond its intended meaning. We believe the historical fulfilment fully meets the
    requirements of the prophecy about great tribulation and wrath upon that land and people.

    Source: Great Prophecies of the Bible by Ralph Woodrow
     
    Last edited: Aug 10, 2017
  13. jgr

    jgr Well-Known Member Supporter

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    I concur with your observation. However, it does not materially alter the chronology of the phenomena which Christ subsequently describes. "The time draweth near" is also not found in the Matthew and Mark accounts.

    Thanks for pointing that out. I welcome any and all critiques.
     
  14. Quasar92

    Quasar92 Well-Known Member Supporter

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  15. Quasar92

    Quasar92 Well-Known Member Supporter

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    The Biblical chronological order of end time events:

    1. The very next prophetic event to take place will be the rapture of the Church, consisting of everyone who believes in Jesus Christ as Lord, regardless of denomination, or no denomination at all, as taught by both Jesus as well as the apostle Paul. In Jn.14:2-4, 28; 1 Thes.4:13-18; 2 Thes.2:1-8; Rev.3:10 and 4:1-2. All those who died in Christ, to all those who are still alive at His coming in the clouds of the sky, for His Church, where we will all meet Jesus, from where He will take us to our Father in heaven, as He promised us in Jn.14:2-4 and 28.

    2. The rapture of the Christian Church of Jesus Christ preceeds the revealing of the man of lawlessness/beast/antichrist, according to 2 Thes.2:3-4 and 7-8. Which then immediately sets off the seven years of tribulation, as recorded in Mt.24:4-31, Jesus amplification of Dan.9:27. Where the person who is all three of the "he's" in that verse, and the rider of the white horse in Rev.6:2, is revealed. All of whom are the antichrist. It is at this stage of end times chronology the 70th Week of Dan.9:27 will begin.

    3. The tribulation is revealed in Jer.30:4-7, referred to as "Jacob's Trouble," and in Dan.9:27, the 70th and final week of God's decree upon the destiny of Israel. In God's revelation to the prophet Daniel, through the angel Gabriel, the 70 "Weeks" [7 years each] of years He has decreed upon the entire destiny of Israel. From the end of their 70 year exile, through the coming seven year tribulation. The person who will set it of is the antichrist, the "he" who will establish a seven year covenant/agreement with them. Dan.9:27.

    Jesus amplified and confirmed Daniel's 70th and final "Week," consisting of the abomination that causes desolation, in Mt.24:15 and 21, and in the counterparts of Mk.13 and in Lk.21.

    4. The fig trees have sprouted leaves, we can see for ourselves and know that summer is near. Lk.21:29. Which began with the new nation of Israel, when it was reestablished on May 14, 1948.

    5. The Christian Church of Jesus Christ is called up into heaven, symbolically illustrated by the apostle John in Rev.4:1-2, confirming 2 Thes.2:3 and 7-8. As prophecied in Jn.14:2-4, 28 and 1 Thes.4:16-17, while Israel and all non-believers will go through the seven year tribulation. The Church is seen again at their marriage of the Lamb [Jesus Christ] to His Bride [The Church] in heaven, recorded in Rev.19:7-9, while the tribulation is taking place on earth.

    6. Jesus will return, seven ears later, with His Church, following Him on white horses, dressed in fine linen, white and clean, which stands for the righteous acts of the saints [Verse 8 NIV]. In His Second Coming to the earth, with His angels, in His armies from heaven, in Zech.14:4-5, Mt.24:31, Jude 14, and Rev.19:14.

    7. Jesus will fight the battle of Armageddon, with His armies from heaven and end it, recorded in Rev.19:11-21. And save the remnant of Israel, who then recognize Him as their Messiah, recorded in Zech.12:10, and "all Israel will be saved," recorded in Rom.11:26...

    8. The antichrist and the false prophet will be thrown into the lake of fire, and the armies of the ten horns [nations] are destroyed. Rev19:17-21. Jesus prophecy in Jn.10:16 will then be fulfilled, when there will be one fold [Israel and His Church] and one Shepherd. It is at this stage of end times chronology the 70 Weeks prophecy in Dan.9:27 will end.
    9..Satan is caught and thrown into the Abyss for the same 1,000 years that Jesus will reign, in His kingdom here on the earth. Rev.20:6, confirming Mt.6:9-13; Zech.6:12-13, described in Ez.40-47; Acts 1:6; 2:29-30 and 15:16.

    10. The first resurrection takes place which consists of all those brought to the Lord during the tribulation by the 144,000 Israelite evangelists. They will be martyred during the tribulation, by the two beasts, the antichrist, the false prophet and the ten horns [nations] allied to them. Those who are brought to Christ by the 144,000 Israelite evangelists, in the absence of the departed Church during the tribulation, do not belong to the Christian Church [who will be raptured before the seven year tribulation begins, as addressed above]. They will be made priests of God and of Christ, and rule with Him for 1,000 years, after their resurrection, according to Rev.20:4 and 6. They will be beheaded and pay with their lives for their testimony of Jesus, by the two beasts, the antichrist, the false prophet and the ten horns [nations] allied to them..

    11. The Millennial Kingdom of Christ will consist of the one body of Christ, His Church, all those who survived the tribulation, besides the resurrected martyrs, and the remnant of Israel. In numbers alone, from an estimated original 7 billion people, there will only be 2.3 billion remaining , of those who had to go through the tribulation, recorded in Zech.13:8. Life expectancy will be greatly increased. Isa.65:20 and 11:6-9.

    12. Jesus 1,000 year kingdom will begin at this point, according to Rev.20:6, here on the earth, on the throne of David, in the restored kingdom of Israel, confirming Acts 1:6; 2:29-30 and 15:16. At the same time the 1,000 years Satan will be in the Abyss, according to Rev.20:1-3. Jesus prophecy in Jn.10:16 will then be fulfilled, when there will be one fold, Israel and the Church, with one Shepherd. When Jesus Millennial kingdom has ended, 1,000 years later, at the Great White Throne judgment, recorded in Rev.20:11-15. Satan will be released and go out to deceive the people and nations again in his last rebellion against God and gather a huge army who come against God's people, surrounding Jerusalem. But God will send fire and sulfur down from heaven, as He did at Sodom and Gomorrah, destroying them all, and throwing Satan into the lake of fire, forever, in Rev.20:7-10.

    13. The second resurrection takes place according to Rev.20:5, that consists of all those who will be saved during the Millennial reign of Jesus here on the earth, as well as the Godless and wicked, at the Great White Throne Judgment, set up to judge them, right here on earth. The sea, death and Hades all give up their dead and will then be thrown into the lake of fire. Meaning, that all who were in the 'temporal holding tanks' of Sheol, Hades and Hell will be removed to face judgment, along with death itself, disposed of forever. For all those who participate in the second resurrection, if their name is not found in the book of life, will be thrown into the lake of fire forever. Rev.20:11-15, and Dan.12:2 and Mt.25:46 will be fulfilled.

    14. The old heaven and earth will pass away, recorded in Rev.21:1 [Destroyed by fire according to 2 Pet.3:7] and God will provide an all new heaven and earth, and the new eternal city of Jerusalem will descend from heaven, 1,500 miles long and as wide as it is long and as high as it is wide, Rev.21:1-16.

    15. The rest of chapters 21 and 22 allude to a description of the coming eternal city and life of all believers who will be with the Lord forever.


    Quasar02
     
  16. BABerean2

    BABerean2 Newbie Supporter

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    Act 2:36  Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. 

    Present tense during the first century...

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  17. Revealing Times

    Revealing Times Well-Known Member

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    "The Tribulation" is a euphemism for the "Troubles of Jacob". It is not the 3.5 Years of Gods Wrath known as the Day of the Lord (DOTL), they are not one and the same. The Tribulation period (Jacobs Troubles) was designed by God to get Israel to Repent, it must come to pass before this LAST WEEK of the 70 Week Judgment comes to pass. It has nothing to do with the Church.

    The Troubles of Jacob begins with the 7 Year Peace/Security deal, not with Gods 3.5 Years of Wrath. They are SEPARATE EVENTS.

    The last 3.5 Years a 1/3 of all Jews will be protected by God because they heeded Jesus words and fled to the Wilderness, they only do this because they REPENTED and HEEDED Jesus' words.
     
    Last edited: Aug 10, 2017
  18. BABerean2

    BABerean2 Newbie Supporter

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    Since the "time of Jacob's trouble" was during the Babylonian captivity, it did come to pass before the 70th week of Daniel.

    The 70th week occurred during the first century when the Gospel was taken first to Daniel's people. See Matthew 10:5-7 and Galatians 1:14-18, to confirm this time period when the Gospel was taken to the Jews, before Paul began his ministry to the Gentiles.


    You are correct in that "Jacob's trouble" was not about the Church, which began on the Day of Pentecost.

    Who Confirmed The Covenant?
    James Lloyd

    http://christianmediaresearch.com/node/1023

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  19. Quasar92

    Quasar92 Well-Known Member Supporter

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    I suggest you review Mt.24:21 for the proper concept of what the Great Tribulation is, together with what He told John about from Rev.6 through 19 , that covers the seven judgments of the seals, the trumpets and the Bowls, all 21 of them, to divest yourself of false teachings.


    Quasar92
     
  20. Quasar92

    Quasar92 Well-Known Member Supporter

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    Guess you must have lost your glasses. Your claim I ignore Dan.9:24 is a false statement. I have told you the amenities brought in by Jesus, such as an end to sin and iniquities, and to bring in everlasting righteousness will not take place until He is reigning on the throne of David, in His Millennial kingdom. That is a crystal clear fact. That you think it has been here since the first advent of Jesus, is crystal clear it has not been, by the terrible condition the world is in this very day, and getting worse by the minute!


    Quasar92
     
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