Some present their views as if they themselves are an authority on biblical interpretation.
Worst case, they attempt to end the discussion by claiming your argument is not with them.
Basically, playing the "God card".
Do we leave no room for the interpretations brought by others? Showing intolerance.
What is biblical truth when there is no consensus?
That's actually one of the most important questions you've asked so far Steven, and I appreciate that you've brought it up.
When there is no consensus on biblical truth, what do I do? Besides picking up the New Testament and reading the words of Jesus or one of His apostles to remind me to "live at peace with all men as far as it is possible," from time to time I turn to a book I've had since the 1990s by brother
Gerald L. Sittser,
Loving Across Our Differences. Although it might surprise a lot of people to hear this from me, his book has been one of the linchpins of encouragement and admonition that has served to remind over the years as to how and why I am to fellowship with all other Christians (i.e. to do so as peacefully and as constructively as possible).
Being the easily resentful person that I am, I have to constantly remind myself of some needful things regarding the implemenation of the virtue of "forbearance," and as Gerald Sittser shares,
The essential meaning of the Greek word is "to bear with," "to give slack to." Forbearance requires that we give people room to be themselves, that we accept them under those terms without communicating a spirit of disapproval or judgment, and that we rejoice in them as a special creation of God. It is a way of saying, "This is who you are in my eyes and I am glad for it."
The apostle Paul commands forbearance of us in Ephesians 4:2 (see also Col 3:3). In that same verse he mentions three character qualities that make forbearance possible: lowliness, meekness and patience (RSV). Surely meekness is necessary if we are ever going to give people room to be who they are. Meek people do not claim the right to remake people into inferior copies of themselves. They do not try to impose their imperious will upon them. They are not tyrannical, dominant, judgmental or bossy. They do not use their insights into the character of others as a pretense to force them to submit to their will, nor do they use their concern for others as an excuse to dictate exactly how they ought to believe and live. Meek people let God be Lord of their own lives and therefore of the lives of other people too. (pp. 66-67)
Like I said, I have to constantly remind myself of these exhortations in order to keep them in my own mind's sights, because I know that I am very combative at heart, intellectually willing to sting others and able to decimate them with but a few all too casual strokes if I let myself do so. And doing so isn't isn't always a good thing (?), especially where my interactions with brothers and sisters in Christ are concerned. ...
I'm still working on the part of it where I apply it to encounters with atheistic 'trolls,' though. I can't seem to master that one yet... and I guess I need some prayer on it too, big time.
