TomZzyzx
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LawsonAlan said:Please cite sources for the three statements I have bolded and reddened. You're just making up "facts."
I'll address them in order.
1) Christians are in a minority on this earth. There are larger religions that feel abortion is immoral. Your statement is a fabrication.
2) Christian tradition has the dead being buried (and cremated rarely) based on many accounts in the bible. God Himself buried Moses. It is the fitting end for a human life. If you're trying to say that burial is unimportant for everybody, you have a long, hard path of explaining that. The point is that Christian dispose properly of their dead, but not dead embryos. Why?
3) An embryo is a human being like a can of paint is a masterpiece of art. It is an opportunity, not an existence. Nobody cries over spilled paint.
And, in answer to your question: It is okay to abort an embryo because it fails the test for determining whether it is alive. Fire actually passes that test with a higher score in that fire consumes, replicates, and responds to outside stimulus. Late term fetuses may also pass this test, but embryos do not.
Why? Because embryos are not alive. They are more akin to ovarian cysts.
Ok, now that we've determined your logic to be based on biased and fabricated information, let's see what the bible says:
Exodus (KJV)
22If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
23And if any mischief follow, then thou shalt give life for life,
In other words, a loss of an unborn fetus is not the same as the loss of birthed baby.
I'm not making this up, as you seem to be doing in your posts. I'm stating a fact that the bible is very clear at distinguishing the difference in value between a fetus and a baby.
Here's another translation for clarity's sake:
22 "If men struggle with each other and strike a woman with child so that [u]she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman's husband [v]may demand of him, and he shall pay [w]as the judges decide. 23 But if there is any further injury, then you shall appoint as a penalty life for life
This translation that shows that "life for a life" does not apply in the destruction of a fetus. Why? A fetus is not biblically "alive."
I did make one mistake, I didn't specify that I was talking about The United States of America when I said, "most pro life advocates are Christian". If the unborn is not a human life then what kind of life is it? Dog, cat, monkey, maybe fish. Humans beings produce human life. Each species produces after is own kind. Embryologist have already affirmed this. life begins at conception.
This is not my logic. Scientists generally agree that anything that exhibits Irritability (reaction to stimuli), Metabolism (converting food to energy) and Cellular Reproduction (growth) is alive. The unborn exhibits all three. Now that sounds like good logic. Ovarian cysts don't grow into human beings.
In both of your biblical examples there is no "destruction of a fetus". They say "she gives birth prematurely". The unborn is born alive. Then it goes on to say "but if there is any further injury" (to the baby) then you shall appoint a penalty life for life. Which means whatever injury there is to the unborn/baby , then whoever struck the woman will pay life or life. Sounds like God does consider the unborn alive.
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