Actually your wrong again. Since most pro life advocates are Christians, we believe that when someone dies his soul is no longer in the body. So a dead body is of no significance, so it's not hypocritical to not have a funeral when you have a miscarriage. Whenever a miscarriage does happen there is plenty of grieving, by the mother and the father. And that's where you should look for proof that the unborn was special, not in whether someone has a funeral for a corpse.
My question to you stands. Since the unborn is a human being, then why is ok to abort it?
I think since you and all pro choice advocates know that there is no justification for killing an innocent human being, you despritly try to think of a way to make the unborn less human, with no success.
Please cite sources for the three statements I have bolded and reddened. You're just making up "facts."
I'll address them in order.
1) Christians are in a minority on this earth. There are larger religions that feel abortion is immoral. Your statement is a fabrication.
2) Christian tradition has the dead being buried (and cremated rarely) based on many accounts in the bible. God Himself buried Moses. It is the fitting end for a human life. If you're trying to say that burial is unimportant for everybody, you have a long, hard path of explaining that. The point is that Christian dispose properly of their dead, but not dead embryos. Why?
3) An embryo is a human being like a can of paint is a masterpiece of art. It is an opportunity, not an existence. Nobody cries over spilled paint.
And, in answer to your question: It is okay to abort an embryo because it fails the test for determining whether it is alive. Fire actually passes that test with a higher score in that fire consumes, replicates, and responds to outside stimulus. Late term fetuses may also pass this test, but embryos do not.
Why? Because embryos are not alive. They are more akin to ovarian cysts.
Ok, now that we've determined your logic to be based on biased and fabricated information, let's see what the bible says:
Exodus (KJV)
22If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
23And if any mischief follow, then thou shalt give life for life,
In other words, a loss of an unborn fetus is not the same as the loss of birthed baby.
I'm not making this up, as you seem to be doing in your posts. I'm stating a fact that the bible is very clear at distinguishing the difference in value between a fetus and a baby.
Here's another translation for clarity's sake:
22 “If men struggle with each other and strike a woman with child so that [
u]she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband [
v]may demand of him, and he shall pay [
w]as the judges
decide. 23 But if there is
any further injury, then you shall appoint
as a penalty life for life
This translation that shows that "life for a life" does not apply in the destruction of a fetus. Why? A fetus is not biblically "alive."