- Jan 8, 2011
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Even when we differ on the content of the bible we agree more or less what a bible is; specifically it is a collection of holy books written under inspiration and forming the foundations for the christian faith. But when we talk about tradition matters are less clear. In the bible tradition is used to describe teachings some of which are good and some of which are not. The Pharisees were noteworthy for having some traditions that abrogated the commandments of God's law. Naturally such traditions would fit the "not good" category. The apostles handed down traditions which christians were encouraged to accept and act upon, these traditions would fit the "good" category.
But Catholic and Orthodox Christians refer to "holy tradition" and that phrase can be confusing for people who are not Catholic or Orthodox. So I thought I might hazard a brief explanation of what holy tradition is.
First I'll mention the bible. Most of us can read and probably own at least one printed bible which we can hold in our hands and see or feel. It's substantial and definite. It contains words and we know, as christians, that the words in it are important to us. In these things the bible is quite unlike the rest of holy tradition.
The non-biblical holy traditions of the ancient churches are not written in a book and as far as I know nobody has ever attempted to write them all down and divide them into chapter and verse so that people could quote them like we in GT quote bible verses. Why is that so? Well, I offer this explanation. Holy tradition is the lived faith of the church rather than the written revelation given to the church by inspired men and women who wrote as the Holy Spirit guided them to write. The lived faith of the church is no less given by the Holy Spirit than is the bible but it is not a collection of books and words. It's a lived experience and a way of doing things. Some of holy tradition can be written; for example, the words to be said in the liturgy can be written down. Some of holy tradition can't really be written; for example the posture to be adopted in various parts of the liturgy can't be written it has to be seen and experienced to be properly understood. Of course the examples I've given are only two, easy to grasp, examples and holy tradition is much wider and deeper than the two examples alone. How we pray, what we do, how we are to live, how we express love for one another and love for God are all influenced by holy tradition.
I hope some of my Catholic and Orthodox friends will add to this brief description. I hope that what we write might help to clarify some issues that arise from time to time in GT.
But Catholic and Orthodox Christians refer to "holy tradition" and that phrase can be confusing for people who are not Catholic or Orthodox. So I thought I might hazard a brief explanation of what holy tradition is.
First I'll mention the bible. Most of us can read and probably own at least one printed bible which we can hold in our hands and see or feel. It's substantial and definite. It contains words and we know, as christians, that the words in it are important to us. In these things the bible is quite unlike the rest of holy tradition.
The non-biblical holy traditions of the ancient churches are not written in a book and as far as I know nobody has ever attempted to write them all down and divide them into chapter and verse so that people could quote them like we in GT quote bible verses. Why is that so? Well, I offer this explanation. Holy tradition is the lived faith of the church rather than the written revelation given to the church by inspired men and women who wrote as the Holy Spirit guided them to write. The lived faith of the church is no less given by the Holy Spirit than is the bible but it is not a collection of books and words. It's a lived experience and a way of doing things. Some of holy tradition can be written; for example, the words to be said in the liturgy can be written down. Some of holy tradition can't really be written; for example the posture to be adopted in various parts of the liturgy can't be written it has to be seen and experienced to be properly understood. Of course the examples I've given are only two, easy to grasp, examples and holy tradition is much wider and deeper than the two examples alone. How we pray, what we do, how we are to live, how we express love for one another and love for God are all influenced by holy tradition.
I hope some of my Catholic and Orthodox friends will add to this brief description. I hope that what we write might help to clarify some issues that arise from time to time in GT.