- Dec 8, 2007
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No idea why they permit this, but to clarify, it is their words, not mine. You may teach (pretend to) and they may listen (pretend to). But make no mistake, they have zero shred of sincerity that your teaching is authoritative in any way, lest they contradict their own words as I quoted.
No, I was talking about Scriptural Interpretation, not dogmatics; as I thought you were... I should know better by now that you are a clever poster, and have employed a litterateur "bait and switch"; truth is that Roman Catholics and Confessional Lutherans employ the same interpretive standards to Scripture... there are reasons (most historic) why we interpret the same way, yet arrive at different conclusions.
Probably because they died as martyrs denying they ate flesh and blood. The majority agreed they ate flesh and blood, like the Romans, and lived.
You often complain how history and tradition colour our theologies; yet in bringing this up time and time again, you seem to like using a bit of history also... what's good for the goose is good for the gander they say.
PS. RC declared Anglican sacrament null and void. I've no doubt they think the same of yours for the same reason (no valid priest line and intent to offer sacrifice again).
Yes, we know that this is their tradition; we know better though. From our Lutheran and also from the Anglican position we define 'Apostolicity" as retaining the teaching of the Apostles, not in a non-genetic genealogy. So, since the teach the "real presence" (although we believe that their definition of transubstantiation is wrong; we also believe that any explanation, including consubstantiation, other than "it's a mystery" is wrong), they have a valid Eucharist, even if they don't admit we do. As I say, we know better.
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