IndyEllis,
Read your Mithras articles, and then some more.
Wasn't really "my" article.
I think all of us, at times, have struggled with doubt.
I generally have felt a couple different types of doubt over the decades of being a Christian.
The first is kind of this "God have mercy; I am not worthy." I don't have enough faith. (Therefore I am not at peace, am susceptible to sin, my prayers go unheard, etc.) I don't follow his word in action. (Therefore I am not at peace, ...) This was all about me and my faults. All about my "heart" as well as my mind.
The second kind of doubt seemed to be, well, outside of me. Less associated with my "heart" but certainly with my mind. Like the parallels between the stories of the OT and other Mesopotamian myths and legends or even between Christ himself and the stories of Mithras or Horus or Dionysus. Or the conflicts between the stories of the OT and scientific evidence. Or the discrepencies between this piece of scripture or that piece of scripture. Or the the fact that modern [American, conservative, Protestant] Christian values, lived by many, have numerous differences with the actual commands of the Bible (that is if one actually reads it).
I would guess I have probably heard two thousand sermons over my life so far. I can't think of one that ever acknowledged the existence, the possibility of the later category of doubt. Almost as if it was all tried to be "put in the best light possible." Almost as if the answers were offered though the questions were not really supposed to be asked. Almost as if my sunday school teachers and pastors weren't that familiar with this kind of stuff, or intentionally didn't want me to know.
I struggle understanding why that is.
Not a single "how the Christian story is materially different from myth and legend and here's why you should believe" sermon.
Thinking it over, there are probably still more ancient legends or myths about people coming to life again.
You used two very interesting words in that sentence and may have almost answered your question yourself. The two words you used are legend and myth.
A legend (Latin, legenda, "things to be read") is a narrative of human actions that are perceived both by teller and listeners to take place within human history and to possess certain qualities that give the tale verisimilitude [the state or quality of something that exhibits the appearance of truth or reality]. Legend, for its active and passive participants, includes no happenings that are outside the realm of "possibility", defined by a highly flexible set of parameters, which may include miracles that are perceived as actually having happened, within the specific tradition of indoctrination where the legend arises, and within which it may be transformed over time, in order to keep it fresh and vital, and realistic.
From http://en.wikipedia.org/wiki/Legend
And it continues...
Hippolyte Delehaye, (in his Preface to The Legends of the Saints: An Introduction to Hagiography, 1907) distinguished legend from myth: "The legend, on the other hand, has, of necessity, some historical or topographical connection. It refers imaginary events to some real personage, or it localizes romantic stories in some definite spot."
Simply, legends do a better job than myths at anchoring in place and time and are thus more rationally believable. (Note however that believable and truly true remain as very separate items.)
Hindu myhtology, for instance, has stories about about Ganesh being brought back to life; and Satyavan, husband of Savitri returning from the dead.
And thus it is called mythology rather than legends. Here in the West, Zeus is a myth. Alexander the Great has many legends associated with him. As do George Washington and Daniel Boone here specifically in the US. Legends are much better anchored in place, in time.
However, I syill think there is a difference between these stories and Jesus' resurrection.
Very much so.
They are fairly obviously myths, with no attempt to place them in a time frame, or historical setting.
You nailed it. They're myths.
They have some kind of geographical setting, sometimes, but thats all.
Indeed.
Also, the tales are very vividly coloured with a strong bizarre element which precludes literal belief.
Yep.
Ganesh, for instance, is the son of Parvati, created from the dust of her body.
Are you suggesting it is hard to believe someone was created from the dust?
She sets him to guard her door while she bathes.
As every good Indian boy knows.
He refuses admission to her husband, Shiva, which enrages Shiva so much that he brings a lot of gods and chariots, and finally knocks off Ganesh's head.
Father kills son. What kind of values are those?
All who curse their father or mother must be put to death. - Leviticus 20:9
I struggle understanding how that command was ever given by the God I ever followed.
Parvati is enraged and to placate her, Shiva orders that his servants bring the head of the first creature they find. They find an elephant and bring back his head, so Ganesh is "re-born" with an elephant's head.
And father brings son back to life. However since they are more separate gods in the Hindu tradition there's not this other challenge that we have in Christianity. Specifically, how exactly was Jesus (who is God) dead and the Father (who is God) being alive bring back to life Jesus (who is God)?
I have struggled getting my head wrapped around the Trinity without commiting any defined heresy. It almost seems mythical.
Anyhow, back to Ganapati.
The significance of this story to Hindus would not be in the literal truth of this tale, but that Ganesh is faithful, helpful, (he is revered as the "remover of obstacles") intelligent (thats why he has a large head), light-footed and light-hearted (he rides a mouse) ...and so on.
And that is the nature of belief based in myticism.
Jesus' resurrection, though, is quite different.
Indeed so and in many ways.
Apart from the admittedly fantastic coming to life of a dead body, the rest is so down-to-earth, so realistic.
But isn't part of what makes a "legend" the fact that just one or two things are stretched from the everyday believable?
"Fantastic" is an interesting word. With fantasy meaning...
The power of the mind to form images...
Any fictitious idea accepted as part of an ideology by an uncritical group; a received idea...
As someone said it, or remmebered it.
As if someone said it. Sigh.
The gospels even record the part of Mary's eyes brimming over, as she looks in to the cave, of John and Peter running to the grave, when the women say it is empty, and John running faster than Peter, but stopping, a little intimidated by death, as a young person would be, outside; while Peter, spontanous as ever, rushes in when he reaches.
Which Mary are you referring to? Mary Magdalene? Or Mary, the mother of James?
There are a few differences between the gospel accounts on what exactly went down at the tomb. Much has been written on this over the centuries but an intro to the discrouse might be:
http://en.wikipedia.org/wiki/Empty_tomb
With something more aggresive such as Peter Kirby.
http://www.infidels.org/library/modern/peter_kirby/tomb/index.shtml
A rebuttal, illustrating the "other side."
http://www.geocities.com/metacrock2000/Jesus_pages/refute_kirby.html
They see the cloths..and they wonder. And they go away. It just seems so.... different. From the old tales, certainly.
It is very different.
I have a son who is in 6th grade. Here in the US, that means about 12 years of age.
Naturally they teach kids writing. Writers are taught, even at this early age, to add details to heighten realism. Here is an example rubric for grading the stories of sixth graders.
http://www.sandi.net/depts/literacy/rubrics/6_writing.pdf
In the narrative form, the advanced 12 year old:
Skillfully combines story elements around a controllingidea to reveal a thought-provoking theme
Skillfully develops a plot/situation, characters and setting
Provides anecdotes, sensory details and examples skillfully create a clear sense of characters’ thoughts, actions and appearances
and on.
I wonder if you get what i mean?
I do get what you mean. There is a big difference between myth and legend and as legends anchor better in place and time they are more rationally believable.
Just that believability and truth are not the same.
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