- Sep 23, 2005
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Carlos Vigil said:1. "The son of Man has come...to OFFER HIS LIFE as a Ransom for many..." Matt. 20: 28
2. "When Jesus took the wine, he said "Now it is finished." then he bowed his head, and delivered over his spirit."
John 19: 30
3. "...he did that once for all when he offered himself...
now he has appeared at the end of the ages to take away sins once for allby his sacrifice..." Heb. 7: 27, & 9: 26
My Question is...HOW LONG IS THE DURATION OF CHRIST'S OFFER ?.......
Was His OFFER;
1. that moment at the cross when he bowed his head and handed over his spirit?
Was His OFFER;
2. all of his 33 years of life in the flesh?
Is His OFFER ;
3. Etrnal, Perpetual, on-going for all people of all time ?
Is the Right arm of God still outstretched to us as we speak ?
How do you perceive THE DURATION OF CHRIST'S OFFER ?
Please keep it simple.
so a Sixth Grader can grasp it.
Since I already referenced the text, I don't see that more elaboration is needed. Did you in some way disagree that Jesus offered Himself once for all for our salvation?
Heb 9:27 And just as it is appointed for man to die once, and after that comes judgment,
Heb 9:28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him
Heb 10:12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,
Heb 10:13 waiting from that time until his enemies should be made a footstool for his feet.
Heb 10:14 For by a single offering he has perfected for all time those who are being sanctified.
Don't forget Acts 2: 42-47 and 15: 10
How do you "keep the Sabbath" ? what does it consist of ?
do you still sacrifice bulls and goats ?
Do yo have an Altar ?
Do you keep the "old covenant", or "The New Covenant"?
The Sabbath is kept by spending a day with God.
Nope, don't sacrifice, Jesus did that.
Nope, no altar.
new covenant, where the law was written on the heart.
They were clearly meeting in the syagogue however, which gets to the real topic in this thread.
Joh 9:22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.)
The text here reveals two things. First that the Christians did not voluntarily leave the synagogues. Second it strongly suggests that even during the time of the writing of the gospel this was still occurring. christians continued to attend the synagogue because they saw Jesus as the fulfillment of Judaism, with the gentiles brought in, not a radical separation. It is also of note that the formula curse in the synagogues against the Nazarenes is believed to have been instituted between 70 AD to 90 AD, and even later by some, indicating that the writing of this text would be around the time of that development.
Act 9:1 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest
Act 9:2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.
Act 22:19 And I said, 'Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you.
When Saul (Paul) went to find Christians he went to the synagogue as they were still meeting there.
Act 13:14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down.
Act 13:15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, "Brothers, if you have any word of exhortation for the people, say it."
Act 13:16 So Paul stood up, and motioning with his hand said: "Men of Israel and you who fear God, listen.
This is the first of a number of passages in which Paul attended the synagogue. While he did go at times to preach it is not clear from this passage that this was his intent. He was sitting there and was asked to speak, as happened in synagogues, especially with guests. Whether this was by pre-arrangement we are not told, though later it clearly was.
Act 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Act 17:2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,
It was Paul's costom to attend synagogue and to reason with the Jews. This was for evangelistic purposes, but also fits with Paul's identification of himself as a Jew, who holds to the traditions of the fathers, and part of the sect of Judaism called the Nazarenes:
Act 24:14 But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets.
Even when there was no synagogue Paul observed the Sabbath by finding a place of prayer.
Act 16:13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
Over long spans of time Paul continued to meet with both Jews and Gentiles on the Sabbath of each week, never telling them to meet on Sunday, or suggesting a cessation of Sabbath observance.
Act 18:4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.
James, during the discussion of Acts 15 regardin salvation by faith and circumcision, the law of Moses etc. makes reference to the continuing preaching of Moses in the synagogue and assumes familiarity with the practice on the part of all present, from the various churches throughout the world:
Act 15:21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues."
In these texts the Sabbath day is continually called just that. There is no indication that it was considered anything but the Sabbath.
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