Peter1000
Well-Known Member
Ignatius the Kiwi,
The very neutrality and simple statements of truth in the rule allows both of us to come together and celebrate the gospel. I have always maintained that on the first level of doctrine, we all can agree and be brothers in the Lord. This was the position of the early church. Fairly simple and more straight-forward.
Gradually, men started to drill deeper into the mysteries, such as the Gnostics and other heresies, and by the time all of the apostles were dead, and by 200 especially, we were in real trouble and the church eventually got caught in a quagmire of doctrinal subtleties that brought about hundreds more heresies and many divisions and even schisms in the church and it has not been able to recover even to our times. That is why there are hundreds of Christian churches, all teaching different doctrines and subtle nuances pertaining to the gospel, so that we cannot be united in Christ. I will give you a perfect example:
The council of Nicea stated: Jesus is God, consubstantial with the Father.
The council of Ephesus stated: Jesus is both divine and human in 1 Person. This statement rejected Nestorianism which states: Jesus has 2 distinct beings, 1 divine and 1 human, inhabiting 1 body.
Then the council of Chalcedon states: Jesus is 1 Person, but this 1 Person existed in 2 complete natures, 1 divine and 1 human.
Are you seeing the play on words and the sophistry and subtlety and rediculous drilling into the nature of Christ, especially when this is just a debate and a vote with the majority winning the day.
Well many decided this was too much, Chalcedon had betrayed them and so they decided to refuse to commune with the rest of the Great Church because of these subtleties and went their own way, now as a new and liberated Oriental Orthodox Church. Now millions of people were out of the Great church, but they had their own new church and everyone was happy and content. Oh BTW, they are an 'autocephalous' church, which means their church's highest bishop does not have to account to any other authority. It was a clean break. Now they could believe exactly what they wanted, when they wanted and for as long as they wanted, without interference from Rome or Constantinope, or Antioch, or Jerusalem, or even Alexandria. I wonder what they would have done in 70ad and one of the apostles noticed they were believing something that was not quite right? Would they have thrown the Jerusalem-based apostle out on his head?
The OO became a church because of the philosophical drilling. To bad.
Mormons. obviously do not look at God as a weak and impotent man, nor do we look to Him as a super hero, regardless of when lifeless matter was formed (again, mindless dribble). We look to God the Father as our Creator, our God and our Father, just like Jesus does. (John 20:17)
Read John 20:17 and tell me if you agree with Jesus too, especially the part when Jesus says, "I ascend to my Father, and your Father, and to my God and your God".
Or if you do not agree with Jesus, tell me who you do agree with? Ya know, I remember dzheremi brought up some Nicene Chruch Father that tried to help us understand what Jesus was really saying in this scripture. 2,000 words later he just got himself all tangled up in his words and I was not impressed, and he did not solve the puzzle. And that was his problem, it was not a puzzle to begin with, it was a straight-forward statement from Jesus that needed no explanation, unless you do not agree with him, then all kinds of word gyrations are necessary to get around it. If you believe his words, it's simple.
The very neutrality and simple statements of truth in the rule allows both of us to come together and celebrate the gospel. I have always maintained that on the first level of doctrine, we all can agree and be brothers in the Lord. This was the position of the early church. Fairly simple and more straight-forward.
Gradually, men started to drill deeper into the mysteries, such as the Gnostics and other heresies, and by the time all of the apostles were dead, and by 200 especially, we were in real trouble and the church eventually got caught in a quagmire of doctrinal subtleties that brought about hundreds more heresies and many divisions and even schisms in the church and it has not been able to recover even to our times. That is why there are hundreds of Christian churches, all teaching different doctrines and subtle nuances pertaining to the gospel, so that we cannot be united in Christ. I will give you a perfect example:
The council of Nicea stated: Jesus is God, consubstantial with the Father.
The council of Ephesus stated: Jesus is both divine and human in 1 Person. This statement rejected Nestorianism which states: Jesus has 2 distinct beings, 1 divine and 1 human, inhabiting 1 body.
Then the council of Chalcedon states: Jesus is 1 Person, but this 1 Person existed in 2 complete natures, 1 divine and 1 human.
Are you seeing the play on words and the sophistry and subtlety and rediculous drilling into the nature of Christ, especially when this is just a debate and a vote with the majority winning the day.
Well many decided this was too much, Chalcedon had betrayed them and so they decided to refuse to commune with the rest of the Great Church because of these subtleties and went their own way, now as a new and liberated Oriental Orthodox Church. Now millions of people were out of the Great church, but they had their own new church and everyone was happy and content. Oh BTW, they are an 'autocephalous' church, which means their church's highest bishop does not have to account to any other authority. It was a clean break. Now they could believe exactly what they wanted, when they wanted and for as long as they wanted, without interference from Rome or Constantinope, or Antioch, or Jerusalem, or even Alexandria. I wonder what they would have done in 70ad and one of the apostles noticed they were believing something that was not quite right? Would they have thrown the Jerusalem-based apostle out on his head?
The OO became a church because of the philosophical drilling. To bad.
Mormons. obviously do not look at God as a weak and impotent man, nor do we look to Him as a super hero, regardless of when lifeless matter was formed (again, mindless dribble). We look to God the Father as our Creator, our God and our Father, just like Jesus does. (John 20:17)
Read John 20:17 and tell me if you agree with Jesus too, especially the part when Jesus says, "I ascend to my Father, and your Father, and to my God and your God".
Or if you do not agree with Jesus, tell me who you do agree with? Ya know, I remember dzheremi brought up some Nicene Chruch Father that tried to help us understand what Jesus was really saying in this scripture. 2,000 words later he just got himself all tangled up in his words and I was not impressed, and he did not solve the puzzle. And that was his problem, it was not a puzzle to begin with, it was a straight-forward statement from Jesus that needed no explanation, unless you do not agree with him, then all kinds of word gyrations are necessary to get around it. If you believe his words, it's simple.
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