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What are your experiences? Do you feel closer to Mary? 
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Veneration of Mary is the honor due to Mary. It's not about being closer to Mary, it's about a child's respect for his mother. Think of the relationship of a son to his mother and a mother to her son and you'll understand hyperdulia.
Hyperdulia is found in Judaism where the Jews associated the Messiah's Mother with Jerusalem and Israel, i.e., she would be the Mother of Israel because she is the Mother of the Messiah.
In addition to the familia sense of veneration, there is likewise the inseparable regal sense, because the Mother of the Messiah is the Queen of the Messiah, via the Davidic model of royalty, since the Messiah is Ben David (the son of David).
Because of her association with Jerusalem, the belief in a New Jerusalem which would replace Jerusalem after the city's destruction, the awaited victory of Israel over its enemies, and the royalty of the Messiah and his family, the Mother of the Messiah was believed to assume into Heaven like Moses and Elijah and there be crowned Queen of the universal Kingdom of the Messiah.
Also, why no hyperdulia for Sarah?
What are your experiences? Do you feel closer to Mary?![]()
What are your experiences? Do you feel closer to Mary?![]()
Why does Paul call Sarah our mother in Gal 4, and not Mary?
Also, why no hyperdulia for Sarah? She is our mother.
In Protestantism, except Lutheran and Anglican churches, veneration is sometimes considered to amount to the heresy of idolatry, and the related practice of canonization amounts to the heresy of apotheosis. Protestant theology usually denies that any real distinction between veneration and worship can be made, and claims that the practice of veneration distracts the Christian soul from its true object, the worship of God.
Why does Paul call Sarah our mother in Gal 4, and not Mary?
Also, why no hyperdulia for Sarah? She is our mother.
What are you talking about?
Sarah - OrthodoxWiki
"The holy and Righteous Sarah is a key figure in the Lord's Covenant with Israel. She was married to Abraham, the Old Testament Patriarch; eventually she bore him a son, Isaac, though she had previously been barren. Sarah died at 127 years of age. She is included in the commemoration of the ancestors of the Lord on the Sunday of the Forefathers in December. "
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Personally I was convicted of idolaty for praying "through" Mary so I repented and stopped it. There is no practical difference between hyperdulia and latria. Prayer is a form of worship that belongs to God alone.
Personally I was convicted of idolaty for praying "through" Mary so I repented and stopped it. There is no practical difference between hyperdulia and latria. Prayer is a form of worship that belongs to God alone.
Me too, I was raised Catholic until learned more.![]()
Why is Mary the highest of all created beings? Chapter and verse? Did you know that ALL humans, as of now are below angels in the creation order? Mary was part of the Adamic creation, where all flesh is flesh. Sorry, but that is scripture.To answer your first part: when I pray to Mary, I pay her the honor that is due her, which is the same honor that Jesus gave to her; I do not worship her because she is the highest of all created beings, yes, but not God. I also ask for her prayers for me; she is as close a human to Christ as anyone ever has been, and so I ask her prayers because of her close relationship to God.
Yet Scripture calls Sarah our mother, not Mary. Why?As to this, one would also have to ask "Why does St. James call Abraham our father, and not God?" James 2:21 says "Was not Abraham our father justified..."
It certainly makes sense, considering that Paul is speaking of the Convents in Galatians 4:21-31, that he would say "the Jerusalem above... is our mother" (v. 26). This mother is represented by Sarah "'you barren one'" (v. 27) to show that we are within a New Convent.
Hyper-dulia is considered the honor to the greatest of all created beings; Mary. We certainly do honor Sarah, but to give Abraham the same honor as God (worship) would be entirely inappropiate; as would giving Sarah hyper-dulia.
Well, I was raised Protestant until I learned more.
Now I'm happily Via Media.
Yes, and to her Son as well as a consequence.
Now personally I don't pray to particular saints, and I think there are a number of good reasons for not doing so. But this particular argument has always thrown me off.
That is, unless you're part of a quietist like the Mennonites, Quakers, Amish, Hutterites, or such some.
Because the absolute refusal to pay homage to the saints for the reason that there is no distinction between veneration and worship demands the continuation of that all the way down to saluting the flag of one's country.
This holds especially true low church Protestants without any traditional liturgical form of worship, for whom the most respect and liturgical actions of homage occur in complete non-religious settings (saluting, standing for the national anthem, etc.).
So it seems to me that people are quite capable of making the distinction when that perennial boogieman, the Catholic Church, isn't involved.