The Nicene Creed goes on to say "by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man", echoing the words of John 1:14. The objection isn't to the word "made" in itself. Rather, the creed is emphasizing that the Word is not a created being, but existed from all eternity alongside the Father, and is of the same "being" or "substance" as the Father.
With that said, I agree that using the creed (and orthodoxy in general) as a "chopping block" is an unhappy thing.
Its just imperfect, being made of a woman, or the word being made flesh, Christ being brought forth of a woman taking on him the nature of the seed of Abraham shouldn't state "begotten not made" in my opinion scripture allows for both words is all. He coming out from God and not of this world and made flesh would suffice. Besides, the word begotten as it pertains to Christ is used more as it relates to after his resurrection than before if you look.
Gal 4:4 But when the fulness of the time was come,
(( God sent forth )) his Son, (( made of )) a woman, made under the law,
And then here,
Acts 13:33 God hath (( fulfilled )) the same unto us their children,
(( in that )) he hath (( raised up Jesus again));
as it is also written in the second psalm, Thou art my Son,
(( this day )) have I (( begotten )) thee.
It just uses both words, whether "made" (of a woman) or "begotten" (after raising him up)
So just as the Word
was made flesh (His coming into this world) the day he is begotten (( even this day)) after he was raised up from the dead
(( This day ))
have I begotten thee.
Rev 1:5
And from Jesus Christ, who is the faithful witness,
and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Only begotten Son and firstborn (whether of Mary, or whether of the many brethren thereafter)
Romans 8:29
For whom he did foreknow, he also did predestinate
to be conformed
to the image of his Son, that
he might be the firstborn among many brethren.
These speaking to a little of the same
Gal 3:27 For
as many of you as have been baptized into Christ have put on Christ.
Just as we are to "
put on" The Lord Jesus
Romans 13:14 But "
put ye on"the Lord Jesus Christ
As it says we"
put on" the new man
Col 3:10
And have "put on" the new man,
which is renewed in knowledge
after the image of him
that "created him"