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ShermanN

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so you think God's righteous judgment upon those who reject Him as satanic theology.

Hi Holy Bannana,

The post quoted above followed my post on comparing the basic tenents of Calvinism, Armenianism, and Universalism. So I don't know what you're refering to.

However, concerning "God's righteous judgment", I believe that God's judgment is righteous, just, and merciful. God knows that we are but dust, born underneath the strong influence of sin, separated from God and his goodness, and many times even oppressed by demonic spirits. God, knowing this, gave His life so that we might live. Jesus suffered the penalty for all so that all might live. Jesus truly is the savior of all humanity because in the end all are saved through His blood.

Also, remember, judgment actually begins with the church, us believers. Judgment is terrible, but it is also remedial. When we are judged we stare the Truth in its face and we cannot help but repent (weeping) and experience terrible remorse (gnashing of teeth). Judgment is an eternal reality, something that we can even experience in this life, in the temporal, if we're willing to face the truth about ourselves.

I have experienced a taste of eternal judgment; and it is terrible, but it also brings healing and repentance. God chastizes those whom he loves; and who does God love? All of humanity of course! Ergo, we should understand eternal judgment and eternal punishment as being remedial (based in forgiveness, for our good), not vendictive (based in unforgiveness, for our destruction).

God is not vindictive, unforgiving, and hateful. He does not have any desire to endlessly torture anyone. In fact, it's God's will that all be saved so much that Jesus took the penalty for our sins, the sins of all humanity, upon Himself.

The Gospel really is Good News! Salvation really is based upon Grace, and God has Grace upon all humanity. Does this in any way minimize our responsibility to make right choices? Of course not. Don't be fooled, what one sows one reaps. If we sow to our selfishness, we'll reap evil, hurt, pain, etc. in this life and even in the life-to-come. But just as our sins are temporal (limited) even so the remedial punishment for those sins is limited and not endless. Endless punishment for temporal sins is unjust, about like sending a blind man to the electric chair for tripping over a stool and breaking it. Endless punishment for temporal sins is unjust and does not reflect the character of God, whom we trust is Good!
 
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PT Calvinist

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Hi Holy Bannana,

The post quoted above followed my post on comparing the basic tenents of Calvinism, Armenianism, and Universalism. So I don't know what you're refering to.

However, concerning "God's righteous judgment", I believe that God's judgment is righteous, just, and merciful. God knows that we are but dust, born underneath the strong influence of sin, separated from God and his goodness, and many times even oppressed by demonic spirits. God, knowing this, gave His life so that we might live. Jesus suffered the penalty for all so that all might live. Jesus truly is the savior of all humanity because in the end all are saved through His blood.

Also, remember, judgment actually begins with the church, us believers. Judgment is terrible, but it is also remedial. When we are judged we stare the Truth in its face and we cannot help but repent (weeping) and experience terrible remorse (gnashing of teeth). Judgment is an eternal reality, something that we can even experience in this life, in the temporal, if we're willing to face the truth about ourselves.

I have experienced a taste of eternal judgment; and it is terrible, but it also brings healing and repentance. God chastizes those whom he loves; and who does God love? All of humanity of course! Ergo, we should understand eternal judgment and eternal punishment as being remedial (based in forgiveness, for our good), not vendictive (based in unforgiveness, for our destruction).

God is not vindictive, unforgiving, and hateful. He does not have any desire to endlessly torture anyone. In fact, it's God's will that all be saved so much that Jesus took the penalty for our sins, the sins of all humanity, upon Himself.

The Gospel really is Good News! Salvation really is based upon Grace, and God has Grace upon all humanity. Does this in any way minimize our responsibility to make right choices? Of course not. Don't be fooled, what one sows one reaps. If we sow to our selfishness, we'll reap evil, hurt, pain, etc. in this life and even in the life-to-come. But just as our sins are temporal (limited) even so the remedial punishment for those sins is limited and not endless. Endless punishment for temporal sins is unjust, about like sending a blind man to the electric chair for tripping over a stool and breaking it. Endless punishment for temporal sins is unjust and does not reflect the character of God, whom we trust is Good!

very good response, but Universalism spreads much confusion, especially to New Christians.

But I will refuse to believe that we don't have Eternal punishment in the end just because some Universalists believe that the "eternal" part was mistranslated.
 
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ShermanN

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very good response,

Thanks

but Universalism spreads much confusion, especially to New Christians.

I don't understand why you think it would be "confusing" to believe that Jesus died for all of humanity, and therefor in the end all of humanity is saved, but today those who trust in Christ can experience that salvation through faith? It's the Goodness of God that leads us to repentance and relationship with Him. It's the Grace of God that empowers us to be freed of sin. Understanding the Grace of God frees us to live in the love and righteousness of God. We stop striving to be righteous in our own power (legalism) and trust in the power of God to enable us to lead a righteous life. Through understanding Grace we are enabled to live in faith and love. And it is love that fulfills all the commandments.

But I will refuse to believe that we don't have Eternal punishment in the end just because some Universalists believe that the "eternal" part was mistranslated.

You're welcome to believe as you choose, of course. But to me, how the words aion (noun) and aionios (adjective) are actually used in scripture are vital. For example, Paul compares that which is "physical" to that which is "eternal" thus equating "eternal" with "spiritual". Plato also used "aion" to signify the spiritual realm as opposed to the physical temporal realm. "aion" literally translates as an "age" or an "eon". But when used as an adjective, "aionios", I believe it's often used to signify that something is part of the spiritual realm of God that transends time; it is "eternal"; it's not meant to signify something is "endless" but something is "timeless, spiritual, of the realm of God".

"Eternal" as opposed to "Temporal", "Spiritual" as opposed to "Physical". "Aionios" is often used as an abreviated means of referencing "the realm of God that transcends time".
 
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ShermanN

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Unfortunately, especially in Evangelical doctrine, salvation has been reduced down to a threat - "accept Christ and ... or burn in hell forever". (Note that the "...." is a means of referencing the different things different Evangelical denominations would require of one to be saved.)

Salvation is about restoration of relationship with God and man. Without the sacrifice of Christ we were all surely bound for death and destruction. In fact, those who have not recieved Christ are still bound over to death and sin. But through the sacrifice of Christ we are all saved; and death and destruction are overcome and will eventually be destroyed themselves.

God's love for all humanity should thus motivate us to share this good news with everyone - that Jesus really has triumphed over sin, death, and destruction, that through Christ we are and will be saved! Freedom! Freedom from sin, selfishness, death, and destruction! We are freed by the sacrifice of Christ! Free to live in right relationship with God and with one another! Free to be what God created us to be -- children of God!

And we pray - "Thy Kingdom come on earth as it IS in heaven!"
 
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preistsplace

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If only you knew how long it would take me to explain it to you and find the loop holes you would use and etc. you'd understand why. Maybe I'll just find a website and copy and paste as to why it's wrong.

You are entitled to your opinion as to why I will not explain it.

Conclusion: universalism covers a wide range of beliefs. Though belief in universalism, in and of itself, does not automatically void salvation, it has the potential danger of allowing false teachers to abide alongside true believers as well as deny basic Christian teaching such as eternal damnation. Therefore, to determine if a universalist is Christian, you must delve further into other areas of his belief system.

Stay Blessed.

I see and understand your conclusion, of course I will point out that you could very easily substitute Christianity for universalism there as it coverts a wide range of beleifes (E.G. so many different denominations).Basic Christian teachings such as Eternal Damnation if true would hold up to basic scrutiny from scriptural standpoint, from philosophical standpoint , or from a moral standpoint. As far as our beleifs we Christian universalists beleive that Christ is the only way to salvation, that it is very important that we take Christ's sacrafice seriously as not to tread lightly on thje blood of the covenant, that we are to love our neighbor as ourselves, that the Bible is the Inspired word of God

May the Love Of Our Savior Jesus Christ abound in you
 
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preistsplace

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It's heresy to believe that God and the Bible are liars when he clearly states in the Bible about being cast into eternal fire.
look it up in this thread we have given examples of various times in the Bible where "eternal" or "unquenchable" fire is put out after it accomplishes its purpose.


Sorry, I should've explained what my point would be for it.
If hell fire is false and if self-awareness after death is also false, then Jesus is using false doctrines to teach a truth.
Parables illustrate truth.
Parables illustrate spiritual truth. It is also important to note that this parable at no time says that the punishment the rich man is facing is eternal. Sure there is a gulf fixed and it is stated that it cannot be crossed but it is not stated or implied that it will be fixed forever.
If it is a parable what does the consciousness after death symbolize?
The remedial Judgement of the wicked
Also, what does the agony in flame symbolize?
The destruction of the first man (carnal man ... Adam) so that the second man(Jesus) can emerge
Are they not real? Of course they are.
literal or symbolical the flames are in no way stated as eternal in this passage
BLESSINGS IN THE ABUNDANCE OF CHRIST
 
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ShermanN

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Systematic Theology is a system of beliefs that work together into a coherent whole. Calvinism, Armenianism, and Universalism are the three predominant major divisions of Protestant systematic theologies. They all three share that: Jesus is God in the flesh, lived, died, and rose again. Jesus' death is the sacrifice for the sins of humanity. Scripture is inspired. Apostle's creed.

Calvinism basically asserts:
1) God is Sovereign
2) God wills some people to be saved.
3) Certainty of damnation for some people.

Armenianism asserts:
1) Man is Sovereign (choosing his eternal existance)
2) God loves all people.
3) Certainty of damnation for some people.

Universalsim asserts:
1) God is Sovereign.
2) God loves all people.
3) Certainty of salvation for all humanity because of the sacrifice of Christ.

If we err, let's err on the side of faith, hope, and love!
 
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timlamb

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Systematic Theology is a system of beliefs that work together into a coherent whole. Calvinism, Armenianism, and Universalism are the three predominant major divisions of Protestant systematic theologies. They all three share that: Jesus is God in the flesh, lived, died, and rose again. Jesus' death is the sacrifice for the sins of humanity. Scripture is inspired. Apostle's creed.

Calvinism basically asserts:
1) God is Sovereign
2) God wills some people to be saved.
3) Certainty of damnation for some people.

Armenianism asserts:
1) Man is Sovereign (choosing his eternal existance)
2) God loves all people.
3) Certainty of damnation for some people.

Universalsim asserts:
1) God is Sovereign.
2) God loves all people.
3) Certainty of salvation for all humanity because of the sacrifice of Christ.

If we err, let's err on the side of faith, hope, and love!
And you also err on the side of misleading sinners they will get another chance if they die in their sin.

What every Christian should believe:
1) God told us the requirements for eternal life, repentance through Fatih
2) God gave us free choice from a free will
3) God gave us a commission to go unto the world and preach the Gospel

God did not promise:
1) you could pay your own price for sin
2) The Lake of Fire was temporary
3) ANY redemption after death (first or second)

You see, if the Lake of Fire is a purifying fire, we can expect to spend eternity with Satan and his demons. Why would God give Satan so much power to decieve, even at the end of the thousand years? He's weeding out the goats from the sheep and no man will be excused because they made their own choice.

More people walk away from Christian faith not because of a God who punishes but because they do not want to accept the requiresments for salvation. They do not want to give up being god to themselves.

I've seen many "on the street" interviews and by in large most people believe:
1) the decption they are going to heaven because they think they are good
enough.
2) that they are going to hell, but they are OK with that.
3) that there is no hell

When you talk to people on the street the narrow road becomes narrower in reality because so few confess the truth of salvation, that they are saved by the blood of Jesus.
 
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ShermanN

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And you also err on the side of misleading sinners they will get another chance if they die in their sin.

First note that Scripture doesn't say that once a person dies all chances for repentance have ceased. In fact, scripture alludes to change and repentance in the afterlife. Peter spoke of Jesus preaching to the spirits in prison and what was Jesus anoited to preach? Good news, Deliverance for the prisoners! Paul also spoke in an affirmative manner of the "baptism for the dead" which referenced the Jewish practice of praying, making offerings, and being baptized for the dead as a means of comfort and encouragement to those who had died but were going through the purifying fire of God. The phrase "weeping and gnashing of teeth" also speaks of "terrible repentance and remorse" that is experienced when we face the truth about ourselves and the truth of the love of God.

The Good News is that God is not angry with us but that God loves us, that Jesus died for us so that we will live again, and that God forgives us of all of our sins, that though in Adam we shall all die in Christ we shall all live.

It is Christ's love that compells us. It is grace that sets us free to love God, one another, and what's right. God gives us many chances to repent, and one day we will. Of course, the longer we resist the love and grace of God, the more we experience the fruit of our choices, until one day we finally do come to our senses, repent and turn to our Father. Let's not be like the older son who was upset with the Father because of fully embracing the son that had rebelled and waisted his inheritance and life! Rather, let's rejoice that we have such an awesome Father!

timlamb said:
What every Christian should believe:
1) God told us the requirements for eternal life, repentance through Fatih

Correct, and some day "every knee shall bow and every tongue will confess that Jesus is Lord - to the Glory of God!" Every person will eventually repent from their sin and turn to faith in Christ. Jesus even said that if He was crucified, He'd draw all of humanity to himself!

2) God gave us free choice from a free will

Actually, in the scope of decisions concerning our lives, we have very little free will. We don't choose when, where, how, or to whom we're born. We don't choose our personality type, hair color, skin color, whether we'll be accademic, athletic, or both. We don't choose if our family will be Christians, Athiests, Buhdists, or Agnostics. We don't choose when or even if we'll hear the Gospel. We don't choose...... In fact, we are very much predisposed to think a certain way and believe specific information based upon both our DNA and our environment.

God does give us a "free-will", but it is very "limited". Free-will is very much like a talent or commodity; some are given more opportunities and choices than others are. Those who make wise choices are typically given more; but those who make bad choices increasingly loose options and are forced in specific directions.

3) God gave us a commission to go unto the world and preach the Gospel

Note - the word "Gospel" means "good news" not "bad news"! And yet the traditional doctrine of the certainty of damnation for most of humanity, even most of one's loved ones is certainly Not Good News, but is Bad News.

If one is going to preach the "Certainty of Damnation for anyone" then it should not be called "Gospel"!

God did not promise:
1) you could pay your own price for sin

The Good News is that Jesus paid for our sins! But of course, a loving father will allow reality discipline to work in his child for the good of the child. Doesn't God chastize those whom He loves! Who does God love? All of humanity!

2) The Lake of Fire was temporary

As noted in previous posts, the Lake burning with fire and brimstone, to the Greek, would have implied purification and healing. Paul also speaks of our works that are done in the flesh being burnt up. And God Himself is understood as a consuming fire! And in fact, the lake of fire is said to be "in the presence of the Lamb and the presence of the angels"; so the lake of fire is certainly not temporary, but what is burns up is temporary. Fire has no effect on pure gold, but burns the impurities out of gold. In like manner, the fire of God will burn the impurities out of us, especially the revelation of God's love in the Sacrifice of Christ (the Lamb) and the blessing and provision of God in our daily lives (the angels)!

3) ANY recempption after death (first or second)

As noted earlier, scripture speaks of Jesus preaching to the spirits in prison (assuming repentance and freedom after death, first). And Paul even speaks affirmatively of "baptism for the dead". And scripture does not say that there is no repentance after death; rather, that is something assumed. Concerning the "second death", Revelation notes that the second death is when "death and hades are cast into the lake of fire", signifying an end altogether to death and the realm of the dead, because all will be alive unto Christ. There will be no more death!

You see, if the Lake of Fire is a purifying fire, we can expect to spend eternity with Satan and his demons. Why would God give Satan so much power to decieve, even at the end of the thousand years? He's weeding out the goats from the sheep and no man will be without excuse because they made their own choice.

Have you ever considered that God loves satan and the other fallen angels too, and that God is working to reclaim them too! Why does God allow satan to do so much evil? Could it be that it's all part of His plan to reconcile everything to himself! That Christ will be victorious over everything, and that eventually even The Rebel, old satan himself, finally repents and turns to God. Why not! Is not God able to fulfill His every will! Will not God fulfill his word to reconcile all things unto himself!

More people walk away from Christian faith not because of a God who punishes but because they do not want to accept the requiresments for salvation. The do not want to give up being god to themselves.

But one day they will come to the end of themselves and turn to God. In fact, most of us Christians did so because we came to the end of ourselves. One day, all people will come to the end of themselves and realize that they need Jesus, repent and confess Him as Lord, and He is faithful to save. Jesus did not come to condemn the lost, but to save them. Jesus really is the Savior of all of humanity, especially those who believe!

I've seen many "on the street" interviews and bay in large most people believe:
1) the decption they are going to heaven, they think they are good
enough.
2) that they are going to hell, but they are OK with that.
3) that there is no hell

When you talk to people on the street the narrow road becomes narrower in reality because so few confess the truth of salvation, that they are saved by the blood of Jesus.

There are a wide range of beliefs on the streets and in the church. What's important is to realize the Good News that Jesus died for our sins, thereby giving us life, and that through faith in Him and repentance from selfishness we can even embrace eternal (heavenly) life now! Few believe this Good News, even in the church. In the church, many people believe that they somehow earn salvation through their good life, and that if they don't live good enough, they too might not make it. Very sad!

The truth is that God loves us, Jesus died for us, therefor we can live in Christ - even today! Or we can continue to rebel, sow seeds of destruction and reap a harvest of destruction, and in the end realize just how much evil we've caused ourselves - bringing us to a place of terrible repentance (weeping) and remorse (gnashing of teeth), though we escape ultimate destruction as through fire! Also, doesn't even Paul speak of turning a brother over to satan - for the destruction of his flesh so that his spirit might be saved. If such works for salvation in this life, how much more in the life to come!
 
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PT Calvinist

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Sure there is a gulf fixed and it is stated that it cannot be crossed but it is not stated or implied that it will be fixed forever.
then you admit to making assumptions of of something that neither clearly says "it wll not be fixed forever."
when they Biblical structure relys totally on "eternal"

If anyone calls God evil then you judge Him. Therfore you sin. How can mere men judge God? They can't, it's not that hard to explain.
Parables illustrate spiritual truth.
Hell is spiritual, you just admited that it is real by saying so. We can't see it with our eyes. if so, where is it?
The remedial Judgement of the wicked
sounds like by being sent to hell they're eating of the fruit they bore.
So burning in hell and feeling fire burn your flesh constantly is chastisement? out of Fatherly love? No it's just and righteous inheritance of the wicked. Eternity. Eternity. Eternity. If that's so hard to grasp then...well....it's a shame, souls burn in hell for "eternity." That's why Evangelicals aren't wasting their time saying, "You'll only go to hell for a set time."
No. Instead they preach the un-altered Gospel of Jesus Christ. Because they know if those souls continue on in their corrupt wickedness they will go and burn for Eternity. God offered us a deal. The way I see it is, if you don't take the deal, then you're an idiot and you inherit opposite of the deal.

I hear universalists say, "Satan dosen't exist."
Oh....well how convienient for you. I suppose that means then that there isn't a spiritual battle for your souls then and thus you are promised heaven. How very convienient. I suppose Jesus was lying when he said. "The theif comes to steal, kill, and destroy." There must not be a theif then. And more importantly, how can a theif steal, kill, and destroy if in the end we all go to heaven?
 
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Nadiine

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First note that Scripture doesn't say that once a person dies all chances for repentance have ceased.
NOTHING leads us to see that they can repent after they die,
in fact scripture says "you will die IN YOUR SINS". John 8.

Dying in your sin means that you are dead in your trespasses.
Repentance also isn't salvation-
Salvation is ONLY by faith. Faith is long gone once one dies
and SEES the afterlife is fact and that they must stand to face
judgment....

Also, the lost are seen "gnashing their teeth" - that's derision and
hostility; hardly repentant in spirit.

Sorry, you cannot take what it doesn't say to form doctrine
around it.

ps: can you show us at the end of Revelation where the lost at
judgment are repenting and then get released from punishment
or don't get sentenced at all becuz they repented?

It SHOULD be detailed for us in Revelation where the account of
the judgment is given in chronological order.
:idea:
 
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Nadiine

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You see, if the Lake of Fire is a purifying fire, we can expect to spend eternity with Satan and his demons. Why would God give Satan so much power to decieve, even at the end of the thousand years? He's weeding out the goats from the sheep and no man will be excused because they made their own choice.
Great point here - WHY BOTHER! In fact, this whole thing is
a charade if we all end up at the same place anyways.

It also makes it pretty pointless to obey God too imo. since the
people who had an easier life here end up in the same place.

More people walk away from Christian faith not because of a God who punishes but because they do not want to accept the requiresments for salvation. They do not want to give up being god to themselves.
True enough.
If I was lost (and I was living in sin for quite a few years), and I knew
I made it into heaven anyways, I would of just continued on in my
way feeling secure for the next life.

I also find it VERY unfair to the Saints who lived in obedience
and were martyrs for their faith to have people who rejected
God & lived in sin get in too is highly unjust.


I've seen many "on the street" interviews and by in large most people believe:
1) the decption they are going to heaven because they think they are good
enough.
2) that they are going to hell, but they are OK with that.
3) that there is no hell
When you talk to people on the street the narrow road becomes narrower in reality because so few confess the truth of salvation, that they are saved by the blood of Jesus.[/quote]
Yep, I've seen them on Christian tv and that's what they say.
 
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Rajni

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so basically, according to universalist theology, We don't need a savior (being Jesus, God in the Flesh). Since after all we are all going to be saved. And that also means we are in no need of laws and we can kill continually and do whatever we want?
Firstly, it is because of the Savior that we are saved. :) We don’t
conclude that firemen were never needed at the scene of a fire
because they ended up saving everyone from the burning building
anyway, right? No. It was because of the firemen that those
people got saved from the building. Same with Jesus as Savior of
the world.

[FONT=verdana,sans-serif]As for the “we can do whatever we want” argument, technically
[/FONT][FONT=verdana,sans-serif]you’re right. Paul did say that while everything is permissible, not
[/FONT][FONT=verdana,sans-serif]everything is beneficial (1 Cor 10:23). [/FONT]

[FONT=verdana,sans-serif]What’s your motivation for following Christ? If a person is [/FONT]
[FONT=verdana,sans-serif] following Him just to avoid serving endless time in a fiery pit, well,
[/FONT][FONT=verdana,sans-serif]hostages cooperate with their captors to avoid suffering the
[/FONT][FONT=verdana,sans-serif]consequences too. The bible paints God's relationship to us as
[/FONT][FONT=verdana,sans-serif]Bridegroom and Bride, not as Terrorist and Captive. :)

1 John 4:19 says we love Him because He first loved us. That's
[/FONT][FONT=verdana,sans-serif]the primary motive for loving Him. It isn't fear of eternal torment,
[/FONT][FONT=verdana,sans-serif]and even if it were, that such fear isn't going to last long in the
[/FONT][FONT=verdana,sans-serif]context of a loving relationship with the Lord, because "perfect love
[/FONT][FONT=verdana,sans-serif]casts out fear"(1 John 4:18). Evidently, God doesn't see fear as a
[/FONT][FONT=verdana,sans-serif]useful tool for abiding in Him -- it gets driven out entirely. :)
This approach on God's part is very clever, because it ensures that
[/FONT][FONT=verdana,sans-serif]those who love Him are doing so because of who He is, not simply
[/FONT][FONT=verdana,sans-serif]because the alternatives are too scary to contemplate. “Love me
[/FONT][FONT=verdana,sans-serif]or else” isn’t love.

I seem to recall the Scripture saying that if there is nothing positive
[/FONT][FONT=verdana,sans-serif]to look forward to after death, we may as well eat, drink and be[/FONT]
[FONT=verdana,sans-serif] merry. God seems to realize that it’s the hope of something
[/FONT][FONT=verdana,sans-serif]better that brings about genuine, loving obedience to Him, not the
[/FONT][FONT=verdana,sans-serif]fear of something worse.[/FONT]
[FONT=verdana,sans-serif]


.
[/FONT]

 
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Rajni

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That means that Satanists, Evolutionists, Atheists, and all cultists, will be "in Christ."
good response.

[FONT=verdana,sans-serif]Thanks! :) Once they are in Christ, they’ll no longer be “Satanists,
Evolutionists, Atheists, and cultists”. Their conditions are just as
curable as yours and mine.



.
[/FONT] [FONT=verdana,sans-serif]
[/FONT]
 
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Rajni

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Inquires of Universalists: Is it not true that according to your theology, all who openly hate, blaspheme, and reject God will be saved?

[FONT=verdana,sans-serif]“Father forgive them, for they know not what they do.” Sound
familiar? :) If anyone was openly hating, blaspheming, and rejecting
God, it was those who crucified Him. Jesus’ response? “Father
forgive them, for they know not what they do
[/FONT]

[FONT=verdana,sans-serif]All sinners will be saved. Jesus came to seek and save the lost. So,
if the person is in the category of “The Lost”, that person will be
saved, yes. People like to point the finger and provide examples of
those they feel are “worse sinners” than they themselves are, but
the bottom line is that if anyone here just in this discussion alone
can be saved, there’s no one out there who can’t be. We are all
equally undeserving of salvation, in God’s eyes.
[/FONT] I know that's hard
on the ego, but there it is.
:)




.

 
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Rajni

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Jesus said that anyone who blasphemes the Holy Spirit will not be forgiven.
[FONT=verdana,sans-serif]
[/FONT]
[FONT=verdana,sans-serif]Let’s finish the verse – [/FONT]
[FONT=verdana,sans-serif]Matthew 12:32[/FONT]
[FONT=verdana,sans-serif] Anyone who speaks a word against the Son of Man will
be forgiven, but anyone who speaks against the Holy
Spirit will not be forgiven, either in this age or in the age
to come
.
[/FONT]
[FONT=verdana,sans-serif]There is more than one age to come. Even later on, in Ephesians,
Paul refers to the “coming ages” (Ephesians 2:7
).

[/FONT][FONT=verdana,sans-serif]So even blasphemy of the Holy Spirit is not a forever-incurable sin.[/FONT]
[FONT=verdana,sans-serif]
[/FONT]
[FONT=verdana,sans-serif]
[/FONT]
[FONT=verdana,sans-serif]
[/FONT]
[FONT=verdana,sans-serif]
[/FONT]
[FONT=verdana,sans-serif].
[/FONT]

 
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Rajni

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oh......Satanists for one.
[FONT=verdana,sans-serif]
Do you know the Satanists’ hearts well enough to determine that
they are openly hating, blaspheming, and rejecting God, or only
hating, blaspheming, and rejecting a particular religious sect’s or
denomination’s presentation of God? There is most definitely a
difference.
[/FONT]



.
 
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2 King

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[FONT=verdana,sans-serif]Let’s finish the verse – [/FONT]
[FONT=verdana,sans-serif]Matthew 12:32[/FONT]
[FONT=verdana,sans-serif]Anyone who speaks a word against the Son of Man will [/FONT]
[FONT=verdana,sans-serif]be forgiven, but anyone who speaks against the Holy [/FONT]
[FONT=verdana,sans-serif]Spirit will not be forgiven, either in this age or in the age [/FONT]
[FONT=verdana,sans-serif]to come[/FONT][FONT=verdana,sans-serif].[/FONT]
[FONT=verdana,sans-serif]There is more than one age to come. Even later on, in Ephesians, [/FONT]
[FONT=verdana,sans-serif]Paul refers to the “coming ages” (Ephesians 2:7). [/FONT]

[FONT=verdana,sans-serif]So even blasphemy of the Holy Spirit is not a forever-incurable sin.[/FONT]
I totally forgot about how Universalists use the "coming age" Apologetics.

[FONT=verdana,sans-serif]Do you know the Satanists’ hearts well enough to determine that [/FONT]
[FONT=verdana,sans-serif]they are openly hating, blaspheming, and rejecting God, or only [/FONT]
[FONT=verdana,sans-serif]hating, blaspheming, and rejecting a particular religious sect’s or [/FONT]
[FONT=verdana,sans-serif]denomination’s presentation of God? There is most definitely a [/FONT]
[FONT=verdana,sans-serif]difference.[/FONT]
Sorry but you can't say that about Free Masons. Good luck defending them.

By the way, you don't know their hearts either.
 
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