So, if you or I reject a certain Council then it cannot become authoritativeThey believe that councils become authoritative when they are accepted by the Church as a whole.
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So, if you or I reject a certain Council then it cannot become authoritativeThey believe that councils become authoritative when they are accepted by the Church as a whole.
It’s a nice thought, but probably what they mean.So, if you or I reject a certain Council then it cannot become authoritative![]()
So, if you or I reject a certain Council then it cannot become authoritative![]()
Did the Church have a referendum of all Orthodox people after each council to decide whether to accept or reject the council. Of course not. So, the term "Church as a whole" is basically meaningless.hmm... you're not a part of the church as far as they're concerned. If you're not a orthodox christian then you're a heterodox christian. It's actually as simple as that, a good old dichotomy.
Yes, but can you do it infallibly?So, if you or I reject a certain Council then it cannot become authoritative![]()
Did the Church have a referendum of all Orthodox people after each council to decide whether to accept or reject the council. Of course not. So, the term "Church as a whole" is basically meaningless.
Reality is that the decision about which councils were "Ecumenical" and which were "Straw" was up to the East Roman Emperor. Admittedly, the emperor allowed himself to be influenced by the Pope of Rome for political reasons.
The "Church as a whole" just means the emperor of the east + the pope of the west.
BTW, what's a Traditional Catholic? is this a Roman Catholic who prefers mass in Latin, or does it mean someone who belongs to one of the Old Catholic denominations?
But what if the decisions of the Council are in disagreement with the Bible?"If Anyone says or thinks that the punishment of demons and of impious men is only temporary, and will one day have an end, and that a restoration will take place of demons and of impious men, Let Him Be Anathema.
There was an old thread (not in these Forums) titled, "Does 'all' mean "All?'" I used to believe in Apocatastasis now I'm an agnostic about the subject. I believe though that God wants everyone to be saved. And that He is able to do whatever He wants.What do these scriptures say about the fate of "impious men"? Or the reconciliation of all things? (Col.1:20)
Yes. That dealt with this issue.I remember an old thread titled, "Does 'all' mean "All?'"
But what if the decisions of the Council are in disagreement with the Bible?
I suppose you side with tradition over the Bible. Correct?
What do these scriptures say about the fate of "impious men"?
Or the reconciliation of all things? (Col.1:20)
1 Corinthians 15:22
For as in Adam all die, so in Christ all will be made alive.
Romans 5:18
Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.
Romans 11:32
For God has bound everyone over to disobedience so that he may have mercy on them all.
Colossians 1:20
and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Philippians 2:5-11
In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
But what if the decisions of the Council are in disagreement with the Bible?
I suppose you side with tradition over the Bible. Correct?
What do these scriptures say about the fate of "impious men"?
Or the reconciliation of all things? (Col.1:20)
1 Corinthians 15:22
For as in Adam all die, so in Christ all will be made alive.
Romans 5:18
Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.
Romans 11:32
For God has bound everyone over to disobedience so that he may have mercy on them all.
Colossians 1:20
and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Philippians 2:5-11
In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
Gal 1:9 As we have said before, so I now say again: If anyone preaches to you any gospel other than the one you received, let him be anathema!Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices A Lie. • Revelation 22:15-16 • Universalism Is A Lie and A Heresy.
Damnationism is a lie. The Bible does not support it. The Damnationists (what you call the Church - capital C) gave us a biased translation. Thus practicing a lie.• Universalism Is A Lie and A Heresy.
So you are calling me a liar?Hilarious! Scripture is the written part of tradition. You cannot draw this false dichotomy, it's not honest.
Its like using tradition to rebuke tradition. Its irrational and highly pointless.
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Rev 22:17)Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices A Lie.
• Revelation 22:15-16
• Universalism Is A Lie and A Heresy.
.
There was an old thread (not in these Forums) titled, "Does 'all' mean "All?'" I used to believe in Apocatastasis now I'm an agnostic about the subject. I believe though that God wants everyone to be saved. And that He is able to do whatever He wants.
If written tradition can be used to rebuke oral tradition (it can), then it is not only rational, but imperative. Tradition ought not contradict itself, but it does. Therefore, we lean on the older and less changeable tradition that is the Bible.Its like using tradition to rebuke tradition. Its irrational and highly pointless.
I agree that God's justice isn't about getting even. But I think this post has bad exegesis of Rev 22:21. That passage is from what I'd call the epilog to the book. The chronology is a bit hard to be sure about. But it is probably talking about an opportunity in this life.And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Rev 22:17)
Hello, you're barking up the wrong tree. It's a standing open invitation: Thirsty in that fire? Sodomy no longer satisfying? Well wash your robes and come on in.
The grace of our Lord Jesus Christ be with you all. Amen. (Rev 22:21) THE END.
(Translation: they all live happily everafter). Praise the Lord, for with Him there's always hope!
See, God's justice isn't about getting even, it's about setting right. All things. In Christ.
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Rev 22:17)
Hello, you're barking up the wrong tree. It's a standing open invitation: Thirsty in that fire? Sodomy no longer satisfying? Well wash your robes and come on in.
The grace of our Lord Jesus Christ be with you all. Amen. (Rev 22:21) THE END.
(Translation: they all live happily everafter). Praise the Lord, for with Him there's always hope!
See, God's justice isn't about getting even, it's about setting right. All things. In Christ.