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Lilly of the Valley said:The Lord permits them. The fact that the Lord gave it permission and permitted it, in that way it was 'from' Him.
Lilly of the Valley said:The Lord permits them. The fact that the Lord gave it permission and permitted it, in that way it was 'from' Him.
truegrace said:Sorry, Lily, "permits, permission, permitted" these are your words, not God's (if we play by your rules).
The text does not say that God permits, gives permission, or permitted an evil spirit. It says that God sent it. It was from Him, not from someone or somewhere else.
Now, this is what God said. According to your own rules, do you believe it just as God said it or does your personal theology require you to actually (brrrr) interpret what the Bible says?
truegrace
Lilly of the Valley said:One, does God bring sin from Himself? No. Does God have demons working for Him? No. They are under Him and such, but don't work for Him. Also, think of translations and also what other languages said.
tattedsaint said:hmm, well Job shows us differently there. the devil going to ask God if he/it can test/tempt Job out. so to prove that Job is a faithful servant God, God has to use the devil as working for Him to show this eh?
Lilly of the Valley said:God permits the devil, He doesn't use the devil nor is Satan working for God, they are enemies. Satan hates the Lord. The Lord did use the circumstances.
Because it indicates failure. Failure on the part of the person being punished certainly, but also failure on the part of the person or system doing the punishment. And punishment that can't result in change (which must be the case for eternal punishment) is pointless. Pointless suffering isn't perfect.Lilly of the Valley said:How is punishment imperfect?
Perhaps you'd better define what you mean by judge before I respond to that.If God is truly righteous and holy and perfect, He must judge sin. If He didn't, he wouldn't be those things.
ebia said:Because it indicates failure. Failure on the part of the person being punished certainly, but also failure on the part of the person or system doing the punishment. And punishment that can't result in change (which must be the case for eternal punishment) is pointless. Pointless suffering isn't perfect.
Lilly of the Valley said:One, does God bring sin from Himself? No. Does God have demons working for Him? No. They are under Him and such, but don't work for Him. Also, think of translations and also what other languages said.
flautist said:Shouldn't we also look at translations and the original languages when it comes to universalism, too, and how there was no place of eternal punishment in the doctrines of the early churches? Why should we look at the original languages and take translations into consideration for this but not for the doctrine of hell?
Because it indicates failure. Failure on the part of the person being punished certainly, but also failure on the part of the person or system doing the punishment. And punishment that can't result in change (which must be the case for eternal punishment) is pointless. Pointless suffering isn't perfect.
Great point, Flautist, we should look at other translations and the original languages when considering a subject as controversial as this.
Fundies do a very similar thing with the subject of hell (hades, Gehenna, Tartarus). They assume that hell, as taught by the traditional church, is the literal truth and then go looking for Jesus' teachings which support that view.
You can get folks to believe and do almost anything if you threaten them with unending torture. And this is exactly what most of the fundies believe that God does -- threatens everyone with everlasting torment.
Mailman Dan said:Again, this is not a *Fundies* doctrine, rather it comes straight from Jesus. I don't know why you don't want to believe Him...
Dan~~~>tends to believe the warnings in the bible are there for a reason
Jesus said that all those things would come upon that generation and they did. Jesus never said this was a possibility in every generation.
Fear has to do with punishment and those who fear God in this manner can never truly love Him. They respect Him for His power.
not when you take it literallyMailman Dan said:Are you saying, that only the wicked people in Jesus day went to hell? Jesus was saying that the generation He was in was the one that would see the fulfillment of prophecy, which was the coming of Christ, not that just those people were going to hell for all eternity. That is scripture about as far out of context as one can get.
Respect has nothing to do with fear, which is what many lack. I suggest doing a key word search on the word "fear" sometime. When you remove justice, you remove the very reason God wanted everyone to repent.
Proverbs 9:10
"The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.
Proverbs 19:23
The fear of the LORD leads to life: Then one rests content, untouched by trouble.
Dan~~~>hopes you'll trust in the warnings as much as the rest of scripture
Mailman Dan said:Proverbs 9:10
"The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.
Proverbs 19:23
The fear of the LORD leads to life: Then one rests content, untouched by trouble.
truegrace said:Good verses, Dan. But notice what Solomon says:
The fear of the Lord is the beginning, not the total summation, of wisdom.
The fear of the Lord leads to life, but it is not life itself.
truegrace~~~>has no more fear of hell-based religion or of those who hawk it as being "the love of God."
flautist said:Shouldn't we also look at translations and the original languages when it comes to universalism, too, and how there was no place of eternal punishment in the doctrines of the early churches? Why should we look at the original languages and take translations into consideration for this but not for the doctrine of hell?
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