- Jul 22, 2014
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I love your paw-some dedication to the cat pun!
I believe absolutely in the litter-al interpretation of scriptures - but especially of the authoritative Greek text. I would interpret it as being a Rhino, because that is the straightforward interpretation of the text. The metaphorical and typological interpretations (so-called higher interpretations) of scripture loses all their meaning without the historical and literal interpretation being true. One must believe in the historical and literal incarnation, crucifixion, and resurrection, and not leave it as a metaphorical fable. And what is the incarnation of the "New Adam" without the historical reality of the "Old Adam" - what would making the creation a fable do to the redemption story? How could I have faith if I did not believe that the General Resurrection will be historical and literal? It must be, otherwise nothing matters. I agree "For faith comes by hearing, and hearing the Word of God." The Word of God who came to us personally as Christ, textually as the canon of scripture, and also creatively through his act of creating our universe.
Although maybe it is an extinct kind of Rhino or a larger Rhino in general, but I don't believe in the 'artistic license' of the paleontologists, so I find it implausible or im-paw-sible that such complexity as paleontological science would be required for the interpretation of scripture. All knowledge comes from revelation from God through grace and administered by the Holy Spirit. I fear that paleontology also presents a fable to believers. I also fear a faith based on the latest science, which as St. Basil the Great says, "refutes itself the next day." I don't believe in dinosaurs, although I admit 'I don't know whether or not they existed.'
Have you never seen the bones of dinosaurs in Science museums before? Sure, they could be faked, but if they are fakes, then they are doing a really good job of it. They even examined the blood of a T-Rex from one of its bones, and they suggested that this is not possible if the T-Rex was dead millions of years ago. This supports the Bible in the teaching that the Earth is young (i.e. if you were to follow the genealogy of Jesus back to Adam in Luke 3). Also, if you were to read Job 40, it sounds like a description of a Sauropod or Brontosaurus. In Job 41, it sounds like a description of a fire breathing dragon. A dragon would simply be a dinosaur. Only a lack of disbelief in what the Bible says will lead a person to think these things are metaphors and not real. They are not described as metaphors in Job, but as real creatures. It's funny. Folks can believe the Scriptures that Jesus rose from the dead, but they don't believe Job 39-41 in what it plainly says.
As for Job 39 being in reference to the word "unicorn" being in reference to a rhino:
9 "Will the unicorn be willing to serve thee, or abide by thy crib?
10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?
12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?" (Job 39:9-12).
Verse 9 does not sound like this creature can be tamed because it asks the question "can it abide by your crib?"
Verse 11 asks: Will you trust him because his strength is great?
In other words, this creature cannot be tamed.
Yet, we see men and rhinos get along here:
Verse 10, and 12 suggest that this animal is not possible to use for farming.
Yet, we see the rhino used for farming here:
This is why it is some kind of one horned dinosaur whose strength and size would throw a person with ease around like nothing because the human is too small to control such a creature. Only a one horned dinosaur like creature fits the the description of the unicorn like creature mentioned in Job 39.
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