Woodrow, you sound like a decent guy and I have no problem discussing things with you, even if we are largely at opposite ends of the spectrum in our beliefs.
Seriously though you need to get out a bit more because Islam is being preached all over the States as well as the UK and Europe. I include this excerpt from Wiki (normally I avoid it as a source), that reinforces what I have already been saying.
Islamic missionary activity - Wikipedia, the free encyclopedia
Muslim immigrants and their missionary implications.
A major push for Islamic missionary work in North America occurred when large numbers of educated professional Muslim immigrants as well as higher-education seeking foreign Muslim students began to arrive in Canada and the United States in the early 1970s.
The arrival of these new immigrants coincided with a growing curiosity about Islam among the American public in the late 1970s, following political events in the Muslim World, which had been up until this point, somewhat invisible from the American public's consciousness. However, the
Middle East Oil Crisis of 1973, the
Iranian Revolution in 1979, followed by the beginning of the
Afghan-Soviet War in 1980 dramatically raised the profile of Islam and Muslims in the North American media. The new wave of Muslim immigrants were thus well-placed to begin a variety of small-scale missionary efforts across their communities to inform their fellow Americans about their religion.
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Missionary work in prison systems[edit]
Main article:
Conversion to Islam in prisons
A more recent missionary front has been the US Prison System, where encouragement of religious study has opened an avenue for Muslims to promote their own religion. There is an increasing trend towards hiring of full-time Muslim chaplains to cater to increasing populations of Muslim prisoners.
[16] and in large
urban areas[17] J. Michael Waller claims that Muslim inmates comprise 17-20% of the prison population, or roughly 350,000 inmates in 2003. He also claims that 80% of the prisoners who "find faith" while in prison convert to Islam.
[18]
Saudi-financed missionary work[edit]
With the burgeoning Muslim population in North America by the late 1980s, numerous missionary outlets saw an opportunity to receive financing for their missionary work from various Saudi-based religious foundations as well as influential private Saudi citizens. This phenomenon, which flourished for much of the decade of the 1990s, came to an abrupt end following the events of the
September 11 attacks. Some of the works undertaken at the time included:[
citation needed]
- Mass distribution of A Brief Illustrated Guide to Understanding Islam (ISBN 9960-34-011-2) a high quality color booklet widely available at missionary outlets.
- Mass distribution of the complete Yusuf Ali translation The Meaning of the Holy Qur'an. Tens of thousands of the US Amana Publications edition (ISBN 978-1590080252) were available for free at missionary outlets across North America during the 1990s. These were printed under the auspices of the Iqraa Charitable Society of Jeddah, Saudi Arabia.
- Issuing of numerous scholarships, especially to African-American converts during the early 1990s, for 2-5 year courses of Islamic studies at various Islamic universities in Saudi Arabia.
- Supporting local efforts in building Mosques. The King Fahd Mosque in Culver City, California and the Islamic Cultural Center of Italy in Rome represent two of Saudi Arabia's largest investments in foreign mosques as former Saudi king Fahd bin Abdul Aziz al-Saud contributed US$8 million and US$50 million[19] to the two mosques, respectively.
Missionary activity by specialists[edit]
With the increasing population of Muslims in North America, a number of specialist missionaries have emerged, focusing primarily on missionary work in North America. The more well-known of these Muslim missionaries include:[
citation needed]
- Ahmed Deedat, South African preacher who visited North America on several occasions in the 1980s to debate Christian contemporaries and lecture on Christian-Muslim dialogue.
- Jamal Badawi, Canadian-Egyptian professor, who has been very active in Christian-Muslim dialogue for over 30 years.
- Shabir Ally, is an international speaker and very active missionary with his own weekly TV Show that airs in Canada.
- Zakir Naik of India is the founder of a vast missionary organization, Islamic Research Foundation (IRF), under whose auspices he produces numerous audio-visual missionary material for world-wide distribution. He often invites well-known North American converts for speaking tours to India.
- Abu Ameenah Bilal Philips a convert to Islam, originally from Canada, is one of the earliest and most famous public figures to speak on missionary themes in North America. He has published numerous books on Islam, and Islamic studies for new Muslims, over the past 30 years to supplement his public preaching.
- Yusuf Estes, a former Protestant Minister and now self-styled "American-Muslim chaplain" is very active in missionary work, with special focus on online missionary activity.