Not one of the versus below explicitly teach that mankind is born unable to respond the God's appeal to be reconciled. Let's take them one by one shall we:
Does this say that men can't have faith in the gospel? No. In fact, Paul teaches us that "faith cometh by hearing."
We already went over this. Proving that I can't call you on the phone is not proof that I can't answer the phone when you call me. We are talking about men responding to God's initial work, not about man's ability or willingness to initiate the work.
Again, nothing about inability to have faith in light of the gospel appeal...
No, not convinced. To accept that whatever is done apart from faith is sin is not equal to the claim that men can't have faith through hearing the gospel appeal.
I agree that the natural man is born an enemy of God. What could be a remedy for that condition? Could it be a divinely inspired message from God sent to all his enemies making the appeal to be reconciled? This verse tells us we are enemies and can't fulfill the law, but why would anyone deduce from these words that man can't humble themselves and believe in the one who did fulfill the law?
We both agree that living without faith (acting in the flesh) is not pleasing to God (even the 'brethren' in Corinth did this). And we both agree that it must be a WORK OF GOD which moves us from flesh to faith. The only real difference is that you believe that work to be salvific and irresistibly applied, whereas I believe the work to be sufficient for one to receive but able to be resisted. Thus, the only verse that will combat my perspective is one which indicates that the powerful Gospel appeal is an insufficient work of God. Good luck.
Oh, it makes sense. I used to teach it just like you are right now. You are doing it quite well, btw, but I'm explaining to you the reasons I've rejected this line of teaching. I hope you understand my perspective, even if you continue to disagree.
You need to back up to verse 10 and see that Paul is discussing "the deep things of God" and then keep reading into the next several versus to see that even the "brethren" there in Corinth could not receive these things (the meat) because they were living carnal/natural/fleshly lives that was not pleasing to God.
Additionally, you need to recognize that Paul, an inspired apostle, is one of the means God has chosen to spiritually discern "the deep truths of God," as he records them in scripture. At this time they didn't have the New Testament, obviously, so these "mysteries" were just being "discerned" for the churches. HOW? What means has God selected to make his mysteries known to His people? You choose:
1. By 'flipping a switch' in their minds which supernaturally just makes them understand things they couldn't understand before?
or
2. By sending divinely appointed messengers uniquely inspired to preach and write down the very words of God.
So, you see the church in Corinth need spiritual discernment. So, how are they going to get it? They same way a church gets direction today...go to the scriptures, where God has spiritually discerned mysteries in our own human language so we could understand it and respond.
This usually leads to the "dead" equals "total inability" argument, right? Well, by that reasoning then when Paul teaches that believers are "dead to sin" then we must conclude that believers are unable to sin?
Additionally, it is interesting how Calvinists insist that the man is like a "corpse" in regard to his inability to respond positively, but is alive and well in his ability to respond negatively. The analogies where the corpse just lies there as saving medication is offered are so one sided because they neglect the fact that taking the analogy this far also negates the response of resistance to the gospel. The "death" analogy represents separation much like when a father would say to a rebellious son, "you are dead to me."
Plus, the words of Christ are referred to as "spirit and life." Truth is called "life giving," and it "will set you free." So, what about the "power of God unto salvation" is insufficient to bring a dead man to life? Again, we both agree it requires a work of God, we are talking about the sufficiency of a particular work that scripture clearly teaches is powerful, life giving, faith producing and like a "double edged sword." Now it is incumbent on you to prove that work is insufficient, an impossible request, I know...which is why I'm no longer a Calvinist.
I'll address the rest in a second post...