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If that is true, then how can "the doers of the law(of Moses) be justified"?works of the law is a concept tied to the adherence of Judaism & it’s teachings/commandments/rituals(the oral law).
You think that refers to the entire law? So it was possible in your view, for people to commit no sin/perfectly obey the law? Why did Jesus die on the cross if that is the case?(CLV) Lk 1:5
There came to be, in the days of Herod, the king of Judea, a certain priest named Zechariah, of the routine of Abiah, and his wife, of the daughters of Aaron, and her name is Elizabeth.
(CLV) Lk 1:6
Now they were both just in front of God, going in all the precepts and just statutes of the Lord, blameless
If you’re living life in disobedience to God’s law, then you’re not under grace.You have it backwards. IMHO
A product of your own presuppositions. "Under the law" means one thing only.
It is one of two options. Under the law, or under grace. Take your pick.
Romans 6:14
For sin shall no longer be your master, because you are not under the law, but under grace.
It was my post. I get to choose.Why didn't you include verse 18?
The law of Moses and Judaism are 2 different things.If that is true, then how can "the doers of the law(of Moses) be justified"?
Isn't that the opposite of what you are claiming?
"You have heard it said..." = hearsay.No he doesn't. He's quoting the Torah.
It was my post. I get to choose.
Why didn't you include verses 20-21? (disproves your claim?)
"You have heard it said..." = hearsay.
He didn't say: "It is written in the law..." Why not?
Saint Steven said: ↑
Then in the Sermon on the Mount we see Christ referring to the law as hearsay.
No. It was to save his life from rabid lovers of the law. (zealots)They made him shave his head and pay for temple sacrifices to clarify any confusion about his obedience to the law; yet it seems some remain confused.
Then I disagree with both of you.If you’re living life in disobedience to God’s law, then you’re not under grace.
I’ve already proven that the phrase “under the law” is used in several different ways, and even @not under law quoted the different ways it’s used, even though they weren’t quoted in agreement with me.
Yes, I agree with that. In the sense that God directed Moses to write it down. Moses didn't create "the law"; it is the law of God. (not the same as "God's law", though)do you agree that the law of Moses is the law of God?
No. It was to save his life from rabid lovers of the law.
Oh course. But why did he state it that way? The passage is unique it that sense. It was intentional.Nonsense. if you knew the Torah; you'd know what he was talking about.
- the law
- God's law
- Christ's law
Three different things.
This whole issue was supposed to be settled in Acts chapter fifteen. Any questions?Is that why Paul went out and circumcised Timothy right after the meeting; because Paul was a zealot? If Paul is you Messiah, perhaps you should be more zealous for the law.
(CLV) Ac 24:14
"Yet I am avowing this to you, that, according to the way which they are terming a sect, thus am I offering divine service to the hereditary God, believing all that is written, according to the law and in the prophets,
(CLV) Ac 25:8
Paul defending that "Neither against the law of the Jews, nor against the sanctuary, nor against Caesar did I any sin."
(CLV) Ro 3:31
Are we, then, nullifying law through faith? May it not be coming to that! Nay, we are sustaining law.
(CLV) Ro 7:12
So that the law, indeed, is holy, and the precept holy and just and good.
My turn to say it; "Nonsense!"- the law: when it comes to Paul, ambiguous. Which law?
God's law = Christ's law
"You have heard it said..." = hearsay.
The point is ONLY valid when the word "of" follows "the law".- the law: when it comes to Paul, ambiguous. Which law?
Yes, I agree with that. In the sense that God directed Moses to write it down. Moses didn't create "the law"; it is the law of God. (not the same as "God's law", though)
I also believe that "the law of Moses" (except in reference to the books) and "the law" are the same thing.
- the law
- God's law
- Christ's law
Three different things.
1 Corinthians 9:20-22
To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
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