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We seem to be talking about two different GodsThey were all of the race of the original Sons of God, and God chose to genocide them all at that time, etc, by completely flooding the region of all Mesopotamia, etc...
I'm sure that all who were truly innocent went there, etc...
How is that that you think you know this...? That He needn't have done so, etc...? What if there or were some limits to His power, or what He could or could not do, etc...?
Again, How is that that you think you know this...? That He needn't have done so, etc...? What if there or were some limits to His power, or what He could or could not do, etc...?
What if at the time it was needed, and/or was seen as absolutely necessary, etc...?
God Bless!
God can achieve any and every purpose without causing harm in the process"Needless harm", etc...?
Well, God the Father sees to it, and is a master at bringing ultimate purpose to every single and all pain, etc... So how then is it "needless" or "purposeless" always, etc...?
God Bless!
I honestly have no problem with God allowing bad things to happen
That's just part of life and were it not for sorrow we could never know joy
My issue is with God consciously and purposefully choosing to inflict needless harm upon us
Jesus, today, admonishes slaveryI believe in a Trinity, etc, of which God in and of the OT is God the Spirit in that arrangement, etc...
And Jesus did not admonish homosexuals, etc...
And no one has truly done away with slavery yet, no, not one yet, etc...
And we've already discussed drowning babies, etc...
God Bless!
There is a big difference between allowing nature to run it's courseIf God is allowing bad things isn’t that consciously purposely choosing to inflict having the ability to stop it. Like a flood that could of been stopped
There is a big difference between allowing nature to run it's course
i.e. allowing floods to occur
AND
causing a flood for the express purpose of destroying human life
We seem to be talking about two different Gods
The God that I am criticizing is the one that is said to be fully omniscient and omnipotent and omnibenevolent
The God that I am criticizing is the one that is said to always be loving and just and right - no matter what He does
That said, I do have a question for you:
Why bother with a God that is less than perfect?
Jesus, today, admonishes slavery
{I do not know of a single Christian who believes that Jesus says it is alright to own another person}
Jesus, today, admonishes the killing of homosexuals for being homosexual
{I don't know of a single Christian who believes that Jesus says it's ok to murder homosexuals}
Jesus, today, admonishes the drowning of babies
{I don't know of a single Christian who believes that Jesus says it's fine to drown a baby}
God, in the OT, DID sanction slavery
God, in the OT, DID command the murder of homosexuals
God, in the OT, DID drown babies
God can achieve any and every purpose without causing harm in the process
Any and every time God chooses to cause harm it is, by definition, needless!
You just demonstrated that you don't understand what any of those things actually are.It's a logical fallacy to withhold trust from a being that consciously and purposefully harms us without explanation?
It's an invalid argument to withhold trust from a being that consciously and purposefully harms us without explanation?
It's logically unsound to withhold trust from a being that consciously and purposefully harms us without explanation?
It's an appeal to emotionalism to withhold trust from a being that consciously and purposefully harms us without explanation?
Either you breath to live or you don't, you tell me. My answer is directly related to yours. What's the problem? Can you dish it out, but can't take it?Either you trust in Christ or you don't
If you do, then I know your views
If you don't, then just say so and I'll concede that I have no idea what you believe
God would know that and adjust. At least the God of the theologians would.I see. What if you are not capable of understanding this proof?
God would know that and adjust. At least the God of the theologians would.
To consciously and purposefully inflict needless harm upon a human being is evil and immoral
Every human being on the face of the earth, minus the odd sociopath, adheres, with allowances for minor deviation in language, to this same standard
The God of the bible, unfortunately, does NOT adhere to this standard!
Example:
God chose to consciously and purposefully drown innocent babies, alongside the wicked, during the Great Flood
{i.e. God NEEDLESSLY inflicted harm upon those babies!!}
That said, I'm perfectly willing to accept that God might have had a morally valid reason for consciously and purposefully inflicting the harm of drowning upon those innocent babies
In other words, I'm perfectly willing to accept that the drowning of those babies was, after all, not even needless to begin with...
Assuming this is true - assuming that God NEEDED, after all, to drown those babies - my question is this:
Doesn't He {God} owe it to us to offer His explanation for having inflicted what seemingly appears {to us} to be a NEEDLESS harm?
Isn't this just common sense?
If you love someone and you truly desire for this someone to fully trust in and love you in return - don't you present yourself with full transparency?
Don't you at least make an effort?
Adjust the message so a person can comprehend it.Adjust who or what? Adjust man so he can understand, or adjust God so He is understandable?
Ummm, the entire point of my post what to say what if the person is not capable of comprehending it. God is infinite, we are not. Basically you are saying the answer to my question is, don't ask the question.Adjust the message so a person can comprehend it.
You spoke of a particular proof. At least thats how it read. I'm saying tailor another one to the intended audience.Ummm, the entire point of my post what to say what if the person is not capable of comprehending it. God is infinite, we are not. Basically you are saying the answer to my question is, don't ask the question.
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