I want to ask about this. This is one of the most difficult points of calvinism for me, because if I accept it, will I not just act in a worse way than I would have if I had not heard it? What does the Bible say about this and what does it mean? Jesus said "if you being evil, know how to give good gifts to your children, how much more will your heavenly father give good gifts to those who ask him." Matthew 7:11 I wonder if we use the term "evil" differently today, is it not nowadays a term reserved for serial killers and such? Most of us do not like to think of ourselves as evil. Are there degrees of evilness? So what did Jesus mean when he said "if you being evil..." ?
If salvation were direct, then our faith would cause regeneration (as it did with Abraham). However, our salvation is indirect because our faith first causes
human adoption. Christ’s righteousness was exchanged with Abraham, then, as sons of Abraham, the second step is we
inherit Christ's righteousness according to God’s promise to Abraham that his seed would inherit the righteousness he was given. Therefore, we see salvation is indirect. Human adoption doesn't require spiritual regeneration or mystical power.
Galatians 3:14
in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith. 15 Brethren, I speak in terms of human relations: even though it is [only] a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.
The “human relations” Paul is talking about is the sons of Abraham inheriting the promise of the Spirit. You don’t need to be indwelled by the Holy Spirit for “human relations” or human adoption and inheriting righteousness. In fact, God commands us to make the choice of salvation, and God says it is a choice every human being is capable of making. This command is given three times in Deuteronomy 30, and each time God re-iterates that it is a human choice – a choice set before us. Moreover, God states unequivocally that this human choice is not a choice made in heaven in verses 11-12.
Deuteronomy 30:1
So it shall be when all of these things have come upon you, the blessing and the curse which I have set before you, and you call them to mind in all nations where the LORD your God has banished you,
Deuteronomy 30:6
Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.
Deuteronomy 30:11
For this commandment which I command you today is not too difficult for you, nor is it out of reach.
12 It is not in heaven, that you should say, 'Who will go up to heaven for us to get it for us and make us hear it, that we may observe it?
13 "Nor is it beyond the sea, that you should say, 'Who will cross the sea for us to get it for us and make us hear it, that we may observe it?' 14 "But the word is very near you, in your mouth and in your heart, that you may observe it.
15 See, I have set before you today life and prosperity, and death and adversity;
Deuteronomy 30:19
I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants,
The most common objection to Deuteronomy 30 comes from those who say this is part of the covenant of The Law and doesn’t pertain to the covenant of faith. However, Paul sets the record straight about the nature of the choice offered by Deuteronomy 30 in Romans 10:
Romans 10:5
For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.
6 But the righteousness based on faith speaks as follows: "DO NOT SAY IN YOUR HEART, 'WHO WILL ASCEND INTO HEAVEN?' (that is, to bring Christ down),
7 or 'WHO WILL DESCEND INTO THE ABYSS?' (that is, to bring Christ up from the dead)."
8 But what does it say? "THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART"--that is, the word of faith which we are preaching,
9 that if you confess with your mouth Jesus [as] Lord, and believe in your heart that God raised Him from the dead, you will be saved;
10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.
11 For the Scripture says, "WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED."
Isaiah 28:16
Therefore thus says the Lord GOD, "Behold, I am laying in Zion a stone, a tested stone, A costly cornerstone [for] the foundation, firmly placed. He who believes [in it] will not be disturbed.
This human choice in Deuteronomy 30 comes
before regeneration, and
after one has believed.
Ephesians 1:13-14
In Him, you also, after listening to the message of truth, the gospel of your salvation--having also believed, you were sealed in Him with the Holy Spirit of promise,
14 who is given as a pledge of our inheritance, with a view to the redemption of [God's own] possession, to the praise of His glory.
Acts 11:17
“Therefore if God gave to them the same gift as He gave to us also after believing in the Lord Jesus Christ, who was I that I could stand in God's way?”
Ezekiel 36:25-26
25 "Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. 26 "Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.
I don’t think
complete free will is Biblical. I think it’s clear that, as it pertains to Salvation, God gives human beings a distinct, binary choice. Choose life or choose death. It does nothing to damage the sovereignty of God to command humans to choose between two options. For example, if I told my child “you can have pancakes or oatmeal for breakfast… but FYI, the pancakes are awesome,” I don’t lose my sovereignty over breakfast. My child cannot, for example, choose steak and eggs. So who determines breakfast – me or my child? I would say I have determined breakfast, and not my child because I have the ingredients for only those two choices. However, so has my child played a role. So who determines salvation – man or God? Yes! Man and God both play a role, but ultimately, we cannot make choices outside of the limited scope God gives us.
Joshua 24:22
Joshua said to the people, “You are witnesses against yourselves that you have chosen for yourselves the LORD, to serve Him.” And they said, “We are witnesses.”
Romans 8:16
The Spirit Himself testifies with our spirit that we are children of God,
17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.
Deuteronomy 19:15
A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or three witnesses, a matter shall be confirmed.
As
Romans 8:16-17 shows, both God’s spirit and our own spirit must play a role in salvation, just as Deuteronomy 30:19 says God calls heaven and earth as co-witnesses of the choice we make for salvation. One last point I’ll make about Total Depravity is that the Bible says The Law is good. The Bible also says that God has written His law on our hearts, and on the hearts of unbelievers, so that all are without excuse. We cannot be completely and entirely depraved if we have God’s good law written on our hearts so that we know the difference between good and evil. In fact, the very first sin was partaking of the tree of the
knowledge of good and evil.
Romans 2:14
For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,
15 in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
In regards to Total Depravity, consider this; in the Garden of Eden, God Himself said:
Genesis 2:17
“but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die."
Genesis 3:22
Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”—
God Himself says man will know and be aware of both GOOD and evil. So if we have the knowledge of good… and as
Romans 2:14-15 says, we have God’s good law written on our hearts (even the unsaved gentiles), how can we be completely depraved?
Deuteronomy 30 says that Life and Death (salvation – according to Romans 10) is a choice God sets before us. It is not too difficult for us to make that choice… and it is not a choice made by God in heaven.