So, how was Adam's Original Sin specifically atoned or forgiven.?Also....I may be missing something....but I don't see anything about "atoning for Adam's sin" in there (specifically).
JOHN.1:1 & 14 = 1 In the beginning was the Word, and the Word was with God, and the Word was God. &It seems to me that Jesus was fulfilling the role of the High Priest visiting and inspecting the Temple when He "cleansed the Temple" as recorded in the Gospels. But notice what's missing?
First of all, I apologize for the length of this post, but here is a connection that is very important to understand. The OT sacrifices were established by God because of the need for atonement of sin.Again, the issue is... with the potential connection to ancient Jewish and possibly even older primitive sacrificial practices. That is what I am seeking to seperate.
I have not seen Televangelist for a while I thought they were all sowing the seed of faith so that you can be rich.wow
I've been thinking along the same lines. I had almost stopped believing that Jesus came to die, as a reaction to the vats of blood thrown up by televangelists et al. Thanks for this thread.
I have been thinking a lot lately. My faith has been on quite the rollercoaster ride the past seven months or so but, I feel like God is teaching me through all of this.
Ok so to cut right to the chase... what is the significance, specifically to US right now, of the blood of Christ? I am wondering, do we put too much emphasis on the blood in Salvation?
Now before anyone freaks out too much, let me explain a bit here what's going through my wild head... It is clear to me that Salvation is only achieved through the acceptance of Christ which includes accepting His death and resurrection. He died so that we might live. That's not the question.
The question is, is it literally the blood? Or is the blood simply a fulfillment of prophecy?
You might ask why I'm wondering so much about this? Well, a lot of people put a LOT of emphasis on the atoning power of the blood. But, that is a very Jewish concept. In fact the whole idea of God requiring blood sacrifice is very Jewish, and actually goes back even further in all cultures to very primitive practices.
I feel like I have always seen what Jesus did at Calvary to exceedingly transcend any such primitivism, which is why I always had a hard time interpreting the Old Testament sacrifices as literal requirements from God. But I KNOW that without Jesus death and resurrection, I could not have life.
So the question then really is, is the blood literally still significant for us? Or should we be more focused simply His death, and subsequent descent and removing the keys from Satan, and then return through His resurrection? And in that death and victory we too have victory over sin?
Am I making sense? I feel like I am rambling a bit. lol
Maybe one man living his entire life correctly, and putting his love of the Father over and above alSo, how was Adam's Original Sin specifically atoned or forgiven.?
I agree with the Franciscans, who have never believed in the Atonement *theories*.So, how was Adam's Original Sin specifically atoned or forgiven.?
CAC devotion said:In Franciscan parlance, Jesus did not come to change the mind of God about humanity; Jesus came to change the mind of humanity about God. This grounds Christianity in pure love and perfect freedom from the very beginning.~ https://cac.org/incarnation-instead-of-atonement-2016-02-12/
As per the requirement of God's Law or Moses Law, the Lord Jesus Christ was sacrificed on the Cross as the Lamb of God, in order to atone for Adam's Original Sin
JOHN.6: = Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day
Well.. not just any man, but God enfleshed.Maybe one man living his entire life correctly, and putting his love of the Father over and above al
worldly concerns and desires is all that it takes to justify the creation of man in the first place.
I have not seen Televangelist for a while I thought they were all sowing the seed of faith so that you can be rich.
You may be interested in reading the book, Making All Things New by Benjamin L. Gladd, Matthew S. Harmon, and G. K. Beale.Jair Crawford said:Or should we be more focused simply His death, and subsequent descent and removing the keys from Satan, and then return through His resurrection?
Making All Things New said:We should think of Christ’s life, trials, and especially his death and resurrection as the central events that launched the latter days. These pivotal events are eschatological in particular because they launched the beginning of the new creation and kingdom.
The OT prophesied that the destruction of the first creation and the recreation of a new heavens and earth were to happen at the very end of time. Christ’s work reveals that the end of the world and the coming new creation have begun in his death and resurrection: 2 Corinthians 5:15 and 17 says Christ “died and rose again . . . so that if any are in Christ, they are a new creation, the old things have passed away; behold, new things have come.” Revelation 1:5 refers to Christ as “the firstborn from the dead,” and then Revelation 3:14 defines “firstborn” as “the beginning of the [new] creation of God.”17 Likewise, Colossians 1:18 says that Christ is “the firstborn from the dead” and “the beginning,” so that “he himself might come to have first place in everything.” In Galatians 6:14–15 Paul says that his identification with Christ’s death means that he is a “new creation.”
The resurrected Christ is not merely spiritually the inauguration of the new cosmos, but he is literally its beginning, since he was resurrected with a physical, newly created body. Recall that when Matthew 27:50 narrates Jesus’s death, Matthew immediately adds in verses 51–53, “the earth shook; and the rocks split, and the tombs were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after his resurrection they entered the holy city and appeared to many.” These strange phenomena are recorded by Matthew to signal to his readers that Christ’s death was the beginning of the end of the old creation and the inauguration of a new creation. Likewise, 1 John 2:17–18 can say “the world is passing away; . . . it is the last hour.” Hence, Christ’s death is not just any death but rather the beginning of the destruction of the entire world, which will not be consummated until the very end. Likewise, 1 Corinthians 15:22–24 says the resurrection launched in Christ will be consummated when he returns, when resurrected saints will become a part of the final form of the eternal new creation.
~https://www.wtsbooks.com/common/pdf_links/9780801049606.pdf (page 21-22)
Please read my posts #30 and #59.I don't see "atone[ment]" mentioned in the passage you used to support this assertion:
I have. I also responded by saying that what you used to support your argument doesn't have "requirement" or "atonement" there (or I'm missing it). You can re-read the discussion here---->Please read my posts #30 and #59.
....and that's when I asked you where you're getting that from. You've not answered that, in my opinion, because I don't see "requirement" as per the Mosaic Law (nor do I see what Christ did as "atonement"....because as it says in Hebrews 7:19, that may nothing perfect).As per the requirement of God's Law or Moses Law, the Lord Jesus Christ was sacrificed on the Cross as the Lamb of God in place of Adam, in order to atone for Adam's Original Sin
LEVITICUS.17: = 11 For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.’ 12 Therefore I said to the children of Israel, ‘No one among you shall eat blood, nor shall any stranger who dwells among you eat blood.’
HEBREWS.9: =
The Heavenly Sanctuary
11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.
GOArch said:By His glorious Resurrection, Christ has shown the unlimited power of God as the Source and Giver of life; and because of His love for us, He has brought us from death unto life, and from earth unto Heaven. Life is restored by our Creator to all that it was meant to be! Life abundant and eternal is ours!
Is it possible you just mean Adam's sin? (not anything related to "Original") .....So, how was Adam's Original Sin specifically atoned or forgiven.?
This is under the Law (separate from and contrasted to the Royal Priesthood of Christ).....which Hebrews says:"Without the shedding of blood there is no forgiveness".
Hebrews 7:19 said:(for the law perfected nothing), but a better hope is introduced, through which we draw near to God. Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind, ‘You are a priest forever.’”
Linked Article said:The early Christians turned things upside down with a seemingly ridiculous announcement of a revolution through the crucifixion of a Jewish teacher, such that “by 6 p.m. on that dark Friday the world was a different place.” But the church has tamed this radical message, domesticating it to the powers he came to subvert.
The burden of N. T. Wright’s latest book, The Day the Revolution Began: Reconsidering the Meaning of Jesus’s Crucifixion, is to unpack those two claims.
The traditional presentation of the gospel—e.g., the “Romans Road”—has little contact with the story the apostle is telling in that famous epistle, Wright argues. Abstracted from the story of Israel, the gospel becomes reduced to “Jesus bore God’s wrath in your place so you could go to heaven when you die.” That old-time religion had some legitimate pieces of the puzzle, but it didn’t put them together properly. Consequently, evangelicals have moralizedthe problem (sin merely as violations of a code), paganized the solution (an angry Father punishing his Son), and platonized the goal (going to heaven when we die). Wrigth identifies this misunderstanding of the basic plot of the Bible the “works-contract.”
Instead of this works-contract, Wright offers what he calls the covenant of vocation. The relationship God established with Adam and Eve was indeed a covenant, but it was commission to rule, subdue, and fill the earth as God’s viceroy, or royal official. So rather than the problem being reduced to “sin”—understood as a legal infraction—the tragedy goes much deeper. Sin is a symptom of idolatry. When we turn from worshiping the true God, we surrender the authority God has given us to the idols—the powers and principalities of darkness. But the covenant of vocation resumed with the calling of Abram, promising a worldwide family. Through Israel—a new Adam—God would save the world. ~N. T. Wright Reconsiders the Meaning of Jesus’s Death
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