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  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

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x141

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Why did Jacob give the blessing to the younger, what did he see in relationship to this concerning the inheritance, and what had Joseph missed … the Bible is a book about two sons that ends as it also started, with one son, though the elder serves his purpose in us all.
 
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According to this scripture in the OT (in the light of the temple/habitation/tabernacle you are) who are you and what are you, and where does the law (that is life) come out of, and in what forms spread out like a tablecloth throughout scripture is this same truth come in …

Psalms 132:13-14 For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it.
 
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When the seventy leave (revealing a Pentecost in relationship to the scattering of the sheep), it is over a hard saying which they said no one can hear, it is the truth that judgment must forsake the land, and how this plays out in the individual as the child in a time where two kings forsaken the land; this is a truth that is Bible wide.
 
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How you see when you drink of the water he gives you ...

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“Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves.”

The end of what the law speaks of is him (the process at times appearing in the basest and cruelest of manners), which is in relationship to who we individually are; has there ever been a time where God has not filled all things, this is what we are in process of concerning our perception of him from the place of being one with him, which is an end that is a beginning to us as to where we have fallen (by perception) from.
 
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The third day is a jubilee of understanding as the beginning of an acceptable year in relationship to the son that we are.

Life and spirit are synonymous, they are what his words are in relationship to all things; it defines us.

The soul is the pivotal point of creation; only eat that which grows of its self in relationship to who you are.
 
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We are in his image in the fact that who we are (spirit) is the life of our soul.

God created an image of himself (a son) but in doing so the foundation had to be nothing to the one he created he alone able to declare the foundation of who he is; in process it first comes in the form of the path of a serpent, not of one who never changes as the truth of who a son has always been, which is process as well, remembering Pentecost/Wilderness (that which was between spirit and flesh or Egypt and Israel) is the year of jubilee (Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert).
 
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When things become relative to us as something in us we go deeper into who we are in relationship to and as one defined by our father; but, if judgment is not turned inward there is no growth.

There is an ever deepening truth (that can become as something found in scripture which in reality, is opening, or being revealed (a name in a white stone given) in us, in the form of a son) to lawlessness as it becomes more and more defined as to what it is in relationship to us as the temple of all truth/God, as one who fills everything with himself.

What the abomination is, is as important as where it is, which begins in Genesis, and is finalized in Revelation, which in and of it's self is an unending truth in the light of the kingdom of God's unending increase, which is the foundation of who we are as a kingdom/perception in us; but you cannot flee what you can not see for the same reason a prayer is amiss, and you receive nothing from God, or stars fall from the heavens as an untimely fig, or why you want to die, but yet death flees from you; this analogy is everywhere, in everything.

The brightness of the son is what consumes the image made with hands; the son is relative to self as being who God sees, therefore who we are.

God created the first image therefore he is the only one who can end this image he created, or said more perfectly, he is the living end of this image.
 
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The covering (a body to be sacrificed through process) is of perception, being that it is all about one's soul. The woman prepares the feast we eat of concerning self which is relative to everyone on the planet, and this same truth is not the only serpent (Christianity the chief of them, in the light of this same process (the woman (who becomes Eve) chooses, and then we learn by this choice). Every son (no gender implied) chooses a devil, just as every garden of God has a serpent, or a cup to drink of, a baptisms, a cross, an Adam (or more precisely, a man who tills the ground. Jesus chose a devil as in what he chose became his adversary, and God in Genesis making his own snare. The two genders create the process of life, which is the process of soul, and the process of all things.
 
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In the midst of famine an Isaac brings forth an hundredfold, and the river Jordan in the time of harvest overflows all its banks. There is a language, as there is a path no fowl knows of and no vultures eye has seen, it is in the midst of the week, and relative to self.
 
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It’s not so much the knowledge we possess, but what by this knowledge we determine ourselves to be; Paul referenced this by saying “that Christ may be formed in you again.” We must understand or abide in the seed that self is, as something that is in the midst of the garden as it is in the river and on either side of the river, signifying that it is not just the banks, but the river that is the narrative of the perception of life that comes out of us, and that we drink of, waters out of our own cistern.

Any truth seen can be summed up in the whole of it as one.
 
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It’s not so much the knowledge we possess, but what by this knowledge we determine ourselves to be; Paul referenced this by saying “that Christ may be formed in you again.” We must understand or abide in the seed that self is, as something that is in the midst of the garden as it is in the river and on either side of the river, signifying that it is not just the banks, but the river that is the narrative of the perception of life that comes out of us, and that we drink of, waters out of our own cistern.

Any truth seen can be summed up in the whole of it as one.

The river is the flow in which we become one with
 
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