(As you know) The wilderness is a place (in our mentality) where we provoke God ten (law) times (of our mind). It is a place where we wander around being caught between two mountains/fruits/opinions (as Nebuchadnezzar at the crossroads) For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver (a woman’s issue of blood).
(as you know) They are given until … which is both individual and collective, but cannot be collective until it is individual (though God alone brings about both). He has been made all things to us, the chief of which is who we are, so the word son in that passage can be termed as self, or the son (s) of God that we are.
The five gifts (husbands), equate to Abraham's gifts (given to servants before they are sent away from his son) as they do to the two days (2000 years) as they do to the wilderness journey (as they do to the same picture of this truth in the land in relationship to (the two thousand cubits) having not come this way before) being the second of two forties (that relate to the two weeks) which is a consistent pattern throughout scripture as something that relates to the two woman, or in the law (of our mother) seen as one woman, who births either the masculine (place of no sin) or the feminine) as it does to the shewbread and burial spices found on the table of the Lord when it is perceived from the place of duality or as something caught between Passover and Tabernacles (which Revelation nine refers to (a desire to die but death flees from them). To the right or left of the cross hangs a thief.
We can enter into the kingdom (in us) at any time (the prerequisite for this having always been a cross, as it is a cross we crucify the truth of self on) a rest unto death, or a rest unto life (i.e. the two weeks), but another cannot lead us in (which becomes a lo here, or lo there)
When you follow someone else with the intent for them to lead you in, you invariable fall into a pit regardless of all the good intentions (which is not to say this is out of the order of God (consider Joseph wandering in the field over his brothers), no more than the serpent was in the garden of God (which is seen in Jesus experience that the words this is my beloved son drove him to (in the same manner they were driven from the garden, or Cain was driven), it still being an to eat or not to eat).
When we understand that God created all things by one word we can see all those things that were in the one word, though what we see with our five senses/brothers/etc. is merely a projection of a reality that has no measure, which Egypt as a tabernacle (or who we are) is rejected, a son not accepted, and the wilderness is caught between heaven and hell (till all the men of warfare die out, that brings us to a baptism where the waters overflow the banks (good and evil) all the time of harvest), or flesh mentality and spirit mentality (a mingled truth), or the land as being the very mind of Christ as a kingdom we possess, into which the farther we enter into the more it is seen as an endlessness we have possessed all along.
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