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A first going into of the shame of Adam … (even though this (to me) is in seed form as well).
Every God has an adam …
The telling of the order of the creation a second time (in type, or what it is a picture of) which you find also in the differences between Numbers and Deuteronomy, or where it changes form in 1Kings through 2nd Chronicles (feminine revealing) which can be seen in such things as the four river’s, gospels, wind’s, corners of the earth/altar or in the four seals with their four beasts (whose description depict endless truths of sonship) who say come and see) begins the 2nd forty, as a week that comes out of the first week like a woman who comes out of a man, which reflect the truths of the truth the process of a son being revealed in us, or what it means to be the habitation of God.
The Book speaks to this son as all of creation speaks to this son.
When soul and spirit are as separate things it creates a parting of the garments/river in us causing the coat to become something gained by the merchandizing of it, until then they were naked and not ashamed which comes to us in the form of thoughts, both to reveal and to cover though both are a derivative of the same truth and only hides the shame of our nakedness never removing the shame of it (it being of the labor buy thought to be, or the who told you were naked …)
When we look at scripture it first appears to us as an image outside of us, then becomes dual in us being both outside of us and in us, until we become it (another form of the many forms Jesus depicted in picture as to how the kingdom of God is, or as a seed grows) which is brought down to every thought, even to a single thought as a seed time and harvest with in the year as it were), which becomes the place of rest or where one eats that which freely grows of itself, which is the acceptable (God’s) year/day as it is a picture of a son that is accepted, who through knowledge abides in his Father’s house forever.
Thou shalt not eat (of the tree of knowledge) for in the day (for them not being the Lord’s/seventh day (Adam having fallen short seventy years (elders, princes in the wilderness/Jesus’ seventy, and his answer on how many times one must forgive, etc.) short (thousand years as one day and one day as a thousand years) of entering in to the rest that God is) and my people perish for the lack of knowledge which is brought down by Jesus as being a Be careful how you hear …
Every God has an adam …
The telling of the order of the creation a second time (in type, or what it is a picture of) which you find also in the differences between Numbers and Deuteronomy, or where it changes form in 1Kings through 2nd Chronicles (feminine revealing) which can be seen in such things as the four river’s, gospels, wind’s, corners of the earth/altar or in the four seals with their four beasts (whose description depict endless truths of sonship) who say come and see) begins the 2nd forty, as a week that comes out of the first week like a woman who comes out of a man, which reflect the truths of the truth the process of a son being revealed in us, or what it means to be the habitation of God.
The Book speaks to this son as all of creation speaks to this son.
When soul and spirit are as separate things it creates a parting of the garments/river in us causing the coat to become something gained by the merchandizing of it, until then they were naked and not ashamed which comes to us in the form of thoughts, both to reveal and to cover though both are a derivative of the same truth and only hides the shame of our nakedness never removing the shame of it (it being of the labor buy thought to be, or the who told you were naked …)
When we look at scripture it first appears to us as an image outside of us, then becomes dual in us being both outside of us and in us, until we become it (another form of the many forms Jesus depicted in picture as to how the kingdom of God is, or as a seed grows) which is brought down to every thought, even to a single thought as a seed time and harvest with in the year as it were), which becomes the place of rest or where one eats that which freely grows of itself, which is the acceptable (God’s) year/day as it is a picture of a son that is accepted, who through knowledge abides in his Father’s house forever.
Thou shalt not eat (of the tree of knowledge) for in the day (for them not being the Lord’s/seventh day (Adam having fallen short seventy years (elders, princes in the wilderness/Jesus’ seventy, and his answer on how many times one must forgive, etc.) short (thousand years as one day and one day as a thousand years) of entering in to the rest that God is) and my people perish for the lack of knowledge which is brought down by Jesus as being a Be careful how you hear …
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