Who is "they"?
I don't know what "replacement theology" is. I do know what the 180 year old "dispensational theology" is that came from Margaret McDonald of Glasgow Scotland is though. It attempts to replace the Israel Church Newly Married Bride of Christ with a doctrine of "futurism" saying that the prophecies were NOT fulfilled. Those are doctrines of devils. The doctrines of "futurism".
Name just one unfulfilled O.T. prophecy lovedofhim. I'll show you, or any number of other folks can show you in scripture where it is fulfilled in the New Testament in Christ and His New Jerusalem Wife who has been producing children of God for 2000 years now.
Nothing of what I share has anything to do with "what I like". Although I do Love Jesus and His Word. I am a true Berean in proving all things and holding fast that which is good and rebuking the false doctrines introduced by the wolves in sheep clothing.
So yes, the OP is 100% correct here.
Praise Jesus!
it would be difficult to combine more error into a few words than this post has done.
Margaret MacDonald of Glasgow did not teach dispensationalism. She reported a confused vision which included a pre-tribulational rapture. But this same alleged vision also included the church in great danger from the Antichrist. Darby, who revived dispensationalism a little later, visited her church and declared it to be of Satanic origin. There is zero evidence that Darby ever even heard about the alleged vision, and he strongly denounced any reliance on modern visions as a source of truth. He also strongly denounced any participation of women in any spiritual teaching of any kind, except privately to other women. So even if Darby had perchance heard about the alleged vision, he would have paid no attention whatsoever to it.
And Dispensationalism can be found in the oldest prophetic writings of the church. Irenaeus, who wrote less than a hundred years after the Revelation was given, wrote of the evil of the nations and then said, "And therefore, when in the end the Church shall be suddenly caught up from this, it is said, 'There shall be tribulation such as has not been since the beginning, neither shall be.'For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption'" (Against Heresies, Book V, Chapter XXIX, section 2.) In this short statement we see the following dispensational concepts:
First, the church will be "suddenly caught up."
Second, after the church is "Suddenly caught up," "There shall be tribulation such as has not been since the beginning, neither shall be." Lest anyone claim that this is not specifically stated to be "after: the church is "suddenly caught up," please note that the grammatical construction (when) -- (one event takes place) -- (another event takes place) is either a specifically stated sequence or a a statement that they take place at the same time. But when the first event is instantaneous and the second event requires an extended period of time, this is a clearly stated sequence.
Third, this period of tribulation is specifically called "the last contest of the righteous." and it specifically says of these righteous in this particular contest, "in which, when they overcome they are crowned with incorruption." It is clearly dispensational doctrine that after the church is "suddenly caught up" there will be a righteous remnant that will undergo a great trial of faith, and that, when they triumph in this trial, they will be crowned with righteousness.
And finally on this point, sometime before the year 800, an unknown author wrote, "Why therefore do we not reject every care of earthly actions and prepare ourselves for the meeting of the Lord Christ, so that he may draw us from the confusion, which overwhelms all the world? Believe you me, dearest brother, because the coming (advent) of the Lord is nigh, believe you me, because the end of the world is at hand, believe me, because it is the very last time. Or do you not believe unless you see with your eyes? See to it that this sentence be not fulfilled among you of the prophet who declares: “Woe to those who desire to see the day of the Lord!” For all the saints and elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins." (On the last Times, the Antichrist, and the End of the World, section 2.) I say this author is unknown because one ancient manuscript says it was written by Isadore of Sevelle and three say it was written by Ephraem. Because the ones saying it was written by Ephraem were better known, scholarrs began to call this unknown writer Pseudo-Ephraem, because they concluded that it could have been written by the famous Ephraem of Sevelle. But whoever wrote it, and whenever it was written, all four of these manuscripts were in church libraries more than a thousand years before 1800.
And there is absolutely no way to even pretend that Micah 5:5-6 has ever been fulfilled. In that prophecy we read, "And this
man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver
us from the Assyrian, when he cometh into our land, and when he treadeth within our borders." When Sennacherib invaded Judea, there was no strength to resist his attack, and no Israeli army has ever invaded Assyria. It is the same with the detailed description of the path the Assyrian will follow when He attacks. Isaiah 10:28-32 says, "He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages: They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled. Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth. Madmenah is removed; the inhabitants of Gebim gather themselves to flee. As yet shall he remain at Nob that day: he shall shake his hand
against the mount of the daughter of Zion, the hill of Jerusalem." There is no single fact of ancient history more absolutely established than that this is not the path that Sennacherib followed in his campaign against Hezekiah.
But Isaiah 14:29-32, immediately after announcing the (at that time future) destruction of Sennacherib, says, "Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit
shall be a fiery flying serpent. And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. Howl, O gate; cry, O city; thou, whole Palestina,
art dissolved: for there shall come from the north a smoke, and none
shall be alone in his appointed times. What shall
one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it." While symbolic language is used here, it clearly announces two future attackers, separated by an unspecified number of generations. Fot the second attacker is the "fruit" of the first.
So a future attack on Judea (which is now called Israel) is unquestionably prophesied in the scriptures. And the prophecies clearly say it will result in the final blessing of Israel. This is only one of many explicitly prophesied future events which have most unquestionably not been fulfilled.