zerosaiyaman
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- Dec 11, 2006
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You have made a good point, but in other places in the bible it is given in parabols. It may very well be true the God will bring the condemed back to life, as a part of their punishment. The word "fire" and other words like it, are often used parabolically to mean judgement. We do not worship a God who is without mercy or who tortures people for all eternity.
And therefore you make God sound like He's impotent and unjust. Unable to enact justice despite the fact He promises to do so at the time of judgment. God has given us more grace and mercy than we could ever imagine in just allowing us to live. In sacrificing His son. In giving us His word. He has every right to destroy us for our transgressions--don't think so highly of yourself that it is somehow wrong if God did so. We are a race that not only rebelled and revels in every perversion, but we murdered the Son of God himself. There is no higher crime than a creation to kill its creator. God is holy holy holy. You cannot erase sin through pain and fire, that is why Christ had to come and shed His blood. Otherwise there'd be no reason for what God did.
Gods people are so concerned about the sinner; they do not understand the ultimate purpose of what God is doing; the priesthood. The below listed scripture to me says it all; dont even give me in context argument because the context is totally contained within these few words. There are many scriptures that declare the salvation of all; but Gods people are so in tuned to hear Baby lon and condemnation instead a decision by God.
Romans 5:18-20 (Weymouths)
It follows then just as the result of a single transgression is a condemnation which to the whole race, so also is the result of a single degree of righteousness is a life giving acquittal which extends to the whole race. (19) for as thought the disobedience of one individual the mass of mankind were constituted as sinners, so also though the obedience of one, the mass of mankind will be constituted righteous. Now law was brought in later on so that the transgression might increase, but sin increased, grace is overflowed.
For all those who accept it. Shall we not look one verse before your quote?
Romans 5:17 (NIV)
"For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ." [emphasis added]
If everyone got it, you wouldn't have to receive. The offer has been given to all, that is what the verses you quote are clear about, but if one doesn't receive the offer, they don't gain the gift. It's as simple as that. Otherwise, you make a mockery of many more verses. What about when God separates the sheep from the goats, or all the other many judgment passages? Not a single one, not one, has any reference to the judgment being temporary, but rather absolute and eternal. You cannot make doctrine on one verse.
And again, you have the problem of why would God sacrifice Himself for us if we would ultimately be purified through fire in this purgatory? The idea alone makes a mockery of Christ and the cross, as neither have any point if all are saved no matter what for simply being.. what? Even if you say all have been saved through Christ, it makes a mockery of faith, as Romans 5:1says "Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ"
And again, what about the Book of Life? That all who sin have their names blotted from it, but that only those who trust in Christ (only those) have their name written in His book of life from which they can never be erased. And then, these books of life only come into play at the final judgment, which is when the Lake of Fire is made. Realize, you cannot scrub ancient greek words (I minored in ancient greek, thank you) and say, "since puros is the ancient greek for fire, they really mean pure and to purify!" No! Puros is the ancient greek for "fire". If the bible had ment pure, it would have used katharos (pure) or kathairo (purify). It didn't, it used puros, and that means fire, no matter how the etiology of our word pure can from that word thousands of years later.
What about Mark 9:48? And the verses before that? Enter into the Kingdom, or be thrown into hell. It isn't "enter the kingdom immediately or be thrown into hell and enter the kingdom later".
What what about this verse which makes it oh so clear, Matthew 10:28 "Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell." Why give such a warning if it isn't real? And last time I checked, destroyed isn't something that's temporary. And the greek there is apolesai, which is a form of apolluo and means to destroy, ruin, kill.
What of 2 Peter 2:4-9 "For if God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgment; if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; and if he rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)-- if this is so, then the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, was continuing their punishment."
What of Luke 16:19-31 (too long to type here)? That parable makes it very clear that there is no coming back. And if there was coming back, then why do we worry for the sinner? Why do we preach? If it's all moot now and there is no Hell, then there is no reason to preach for there is nothing eternal to save people from!
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