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There is no Hell!

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If you have a bunch of yes men on the same team, your not going to see a difference. Are your ears itching to hear that there will be no lose of life, or is it that we are to deaf to hear? That is the question! Sometimes the truth is not what we would like to hear. It would not do any harm to re-evaluate.
That is what all is about; to repent; change your mine. I think the yes men our in Orthodoxy; they have been trying to tell themselves they are right for so long; they have stopped seeking asking and knocking. Truth must always be searched out be it natural and especially spiritual.
 
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GuardianShua

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Genesis 3
1. Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"
2. The woman said to the serpent, "We may eat fruit from the trees in the garden, 3. but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "

4. "You will not surely die," the serpent said to the woman. 5. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
God never said to Eve: "and you must not touch it" And the serpent said: "You will not surely die,"...It's something to think about!
 
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Nadiine

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Here's a comprehensive link that deals with the many arguments I've seen made here for universalism;
even to the translational problems raised... There's too much for me to read right now, but the site has some interesting info. for anyone interested.

http://www.1john57.com/unitdefeated.htm
 
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Here's a comprehensive link that deals with the many arguments I've seen made here for universalism;
even to the translational problems raised... There's too much for me to read right now, but the site has some interesting info. for anyone interested.

http://www.1john57.com/unitdefeated.htm
It must be really hard on you when you are proven wrong?
 
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Nadiine

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It must be really hard on you when you are proven wrong?
When did THAT happen?!!
Just sitting there claiming "victory" when you haven't succeeded is rather childish or egotistical, don't you think? :swoon:
 
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When did THAT happen?!!
Just sitting there claiming "victory" when you haven't succeeded is rather childish or egotistical, don't you think? :swoon:
Yea I am childish; immature or what ever you want to call me; I like the word carnal too; I got that from my great, great Granddad Adam; but you stopped commenting on my post. To me that is very victorious seeing you have been so aggressive. I was waiting to hear what you had to say about “thread 535 about Luke 3:6”; as well as 519; you’re such a good debater. It seems everywhere you go you want to duke it out.

It amazes me the hatred you eternalhellist have towards Christian Universalism; I guest it is part of having a condemning nature towards so many.
 
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Yea I am childish; immature or what ever you want to call me; I like the word carnal too; I got that from my great, great Granddad Adam; but you stopped commenting on my post. To me that is very victorious seeing you have been so aggressive. I was waiting to hear what you had to say about “thread 535 about Luke 3:6”; as well as 519; you’re such a good debater. It seems everywhere you go you want to duke it out.

It amazes me the hatred you eternalhellist have towards Christian Universalism; I guest it is part of having a condemning nature towards so many.
Or it could be the natural reaction to having the real spirit of truth in someone rather than going around proclaiming false doctrine in the name of God. For all your long, lengthy posts, I don't get a hint of truth from it. It doesn't feel right. It feels wrong. And not by what my emotions tell me, but by what the Holy Spirit tells me. And you know what? As far as all these great hidden mysteries you love to go on and on about, it's true, there are deeper meanings I might not get quite yet, but you know what? If you can't get a fairly clear picture of what God is trying to say at face value, then there's no basis for any believers to move up in terms of understanding and comprehension. Not everything can be so high level right off the bat. There are simple, plain, right off the bat truths that just jump out at people. At me. And the idea that there isn't a hell, or the idea that hell is a correctional facility, or the idea that hell will redeem people simply does not come across as true. What I see when I read and reread? A picture painted of a clear need for a savior. Salvation from something terrible from our point of view. But you know what, even if you don't like it, it doesn't justify twisting and manipulating scripture for your own doctrine. Hell, or the lake of fire, is not correctional. It is not a redeemer. It is a furnace where those who die in their inequity will burn with their sins. Yeah, pretty bad. Which is why it's so important for us to have Christ! THERE IS NO OTHER WAY! THERE ARE NO OTHER FATES! Salvation and paradise in Christ, or judgment and condemnation by sins we've all committed. New life in Christ or eternal destruction in sin. If that's not obvious to you, for someone who claims to know so many deep and hidden mysteries, then I'd HIGHLY recommend reevaluating.
 
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Or it could be the natural reaction to having the real spirit of truth in someone rather than going around proclaiming false doctrine in the name of God. For all your long, lengthy posts, I don't get a hint of truth from it. It doesn't feel right. It feels wrong. And not by what my emotions tell me, but by what the Holy Spirit tells me. And you know what? As far as all these great hidden mysteries you love to go on and on about, it's true, there are deeper meanings I might not get quite yet, but you know what? If you can't get a fairly clear picture of what God is trying to say at face value, then there's no basis for any believers to move up in terms of understanding and comprehension. Not everything can be so high level right off the bat. There are simple, plain, right off the bat truths that just jump out at people. At me. And the idea that there isn't a hell, or the idea that hell is a correctional facility, or the idea that hell will redeem people simply does not come across as true. What I see when I read and reread? A picture painted of a clear need for a savior. Salvation from something terrible from our point of view. But you know what, even if you don't like it, it doesn't justify twisting and manipulating scripture for your own doctrine. Hell, or the lake of fire, is not correctional. It is not a redeemer. It is a furnace where those who die in their inequity will burn with their sins. Yeah, pretty bad. Which is why it's so important for us to have Christ! THERE IS NO OTHER WAY! THERE ARE NO OTHER FATES! Salvation and paradise in Christ, or judgment and condemnation by sins we've all committed. New life in Christ or eternal destruction in sin. If that's not obvious to you, for someone who claims to know so many deep and hidden mysteries, then I'd HIGHLY recommend reevaluating.
Do me a favor why don't you reply to my two posts “thread 535 about Luke 3:6”; as well as 519; I just mentioned seeing you are so knowledgeable. What you eternalhellist are so upset over is your doctrine is being proven false; not Christian Universalism. What love you have for the lost??????
 
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While I look up the passages in question, you say what love you have for the lost? It's not our love that you should worry about, or even consider to be quite frank. Let me ask you this. What love did the lost have? Was it for a savior named Christ, decreed Son of God who sacrificed for our sins? Or love of the world and the sins therein? If it is for Christ they are delivered from sin and death and are spared the second death. If not, there is but one destiny and it lies in fire. It was never about what my neighbor thinks of my love for others, it's not what you think of my love for others. It's not even about what love you have for others. It's about what God views as right and just. And by his law and gift of salvation we are delivered from sin. If I have failed to love someone I have sinned, but I repent and learn to love them. If I fail to do right I have sinned, but I repent and grow in Christ. But what of someone who has no love for anyone, nor for God? They only love themselves and revel in the sins they have. What then? Is it right with God to pardon this man of his sins and allow him a place in eternity with Christ? God loves all, but he still is obligated, BY HIS OWN WORDS, to uphold His laws if someone is unrepentant. If they have transgressed the law, they have sinned against God, an action that is abhorrent to God. An action that for God to be truly right and JUST, he must condemn.
 
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GuardianShua

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That is what all is about; to repent; change your mine. I think the yes men our in Orthodoxy; they have been trying to tell themselves they are right for so long; they have stopped seeking asking and knocking. Truth must always be searched out be it natural and especially spiritual.
Genesis 3
1. Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"
2. The woman said to the serpent, "We may eat fruit from the trees in the garden, 3. but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "
4. "You will not surely die," the serpent said to the woman. 5. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
God never said to Eve: "and you must not touch it" And the serpent said: "You will not surely die,"...It's something to think about!
 
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While I look up the passages in question, you say what love you have for the lost? It's not our love that you should worry about, or even consider to be quite frank. Let me ask you this. What love did the lost have? Was it for a savior named Christ, decreed Son of God who sacrificed for our sins? Or love of the world and the sins therein? If it is for Christ they are delivered from sin and death and are spared the second death. If not, there is but one destiny and it lies in fire. It was never about what my neighbor thinks of my love for others, it's not what you think of my love for others. It's not even about what love you have for others. It's about what God views as right and just. And by his law and gift of salvation we are delivered from sin. If I have failed to love someone I have sinned, but I repent and learn to love them. If I fail to do right I have sinned, but I repent and grow in Christ. But what of someone who has no love for anyone, nor for God? They only love themselves and revel in the sins they have. What then? Is it right with God to pardon this man of his sins and allow him a place in eternity with Christ? God loves all, but he still is obligated, BY HIS OWN WORDS, to uphold His laws if someone is unrepentant. If they have transgressed the law, they have sinned against God, an action that is abhorrent to God. An action that for God to be truly right and JUST, he must condemn.
The lost have no choice; until god draws them; drags them; there is no freewill towards salvation; where does it say we choose salvation?

THE SECOND DEATH -- what is it exactly? The term is found in no other area of the Bible except in the book of Revelation, and in this book of symbols it is used only four times. One would think that since it is one of the foundational doctrines of most churches, we could find it sown like a blazing ribbon throughout the tapestry of the Bible, especially in the New Testament. We would expect to see many warnings to its readers and telling them to BEWARE of the Second Death; but God strangely omits the impending danger to His unsuspecting offspring. For thousands of years He said nothing about the "Second Death." Moses didn't mention it; the apostles did not bring it into view, except the four times John placed it in script, but not as a dreadful woe; and Jesus failed to even refer to it. Some say that Paul hints at it in his letter to the Hebrews, but Paul was not one to "hint" at anything. He was probably the most straightforward and outspoken of all the apostles. Alluding to truths was not one of his attributes, but just the opposite. He boldly stated that he shunned not to declare the WHOLE COUNSEL of God (Acts 20:27). He spoke often of the consequences of sin, but never suggested there was a place wherein the sinner would go to never return, and neither did he ever say they would be annihilated completely from existence. He said that certain sinners would not "inherit" the Kingdom of God, but he did not say they would never enter "into" His Kingdom as citizens. If either thought, eternal damnation or annihilation, was a part of God's counsel and the foundation of His truth to the Church, it is odd that they never surfaced in Paul's or any of the other foundational teachings in the Bible. (A few scriptures can be misconstrued as referring to annihilation, that once a person dies he is dead forever, but such thoughts do not have the substantial foundation to stand in the presence of truth. Nevertheless, many are dancing to that hopeless tune.)

One would suppose if such a dreadful penalty of eternal torment stood with gaping jaws awaiting hapless man, God would have made it plain and clearly established it in every book of the Bible. But it is not to be found. What is found, however, is THE ANSWER to death -- JESUS CHRIST! This is the ribbon we see sown throughout -- THE PROMISE OF ETERNAL LIFE rather than THE THREAT OF ETERNAL DAMNATION. The truth is, the Second Death is a BENEFICIAL AGENT; for it is the very thing that DESTROYS man's greatest enemies -- SIN, DEATH, HELL, AND THE GRAVE. Any thing that is contrary to the Kingdom of God, and separates men from Christ, finds its end in the Lake called the Second Death.


"And DEATH and HELL were cast into THE LAKE OF FIRE. This is the second death" (Rev. 20:14). Let us mark this fact as we continue on, that THE LAKE OF FIRE does not cause the second death -- IT IS THE SECOND DEATH. In the ultimate sense, Death is simply being void of the life of Christ Jesus. Hell, by definition of "hades," the Greek word from which it is translated, speaks primarily of the unseen realm, the place, the abode, the home of the dead. And THE LAKE OF FIRE is that which both death and hell are cast into. The next verse (Rev. 20:15) tells us there is yet some additional refuse that finds itself subjected to this misunderstood lake: "And whosoever was not found written in the book of life was cast into the lake of fire."

What we see going into THE LAKE OF FIRE is everything that pertains to DEATH.Death itself goes; hell (the abode of the dead) goes; and everyone whose names are not written in the Book of Life shall find their place in the Lake of Fire. All death is cast into THE LAKE OF FIRE, W-H-I-C-H I-S THE SECOND DEATH.



THE FIRST DEATH and THE SECOND DEATH

Let us consider for a moment the FIRST MAN (Adam) and the SECOND MAN (Jesus Christ) as mentioned in I Corinthians 15:45-47. He is also called the LAST ADAM in the same passage. This SECOND MAN, THE LAST ADAM, reverses everything the first Adam did, whether directly or caused to happen indirectly. By one act of sin, ALL LIFE was cast into the FIRST ADAM, and all died -- this was the FIRST DEATH. It was the DEATH OF LIFE, if you please. On the reverse hand, by an act of righteousness, ALL DEATH is cast into Christ the LAST ADAM, the SECOND DEATH -- THIS IS THE SECOND DEATH, the DEATH OF DEATH. ALL who died to life in the first Adam shall die to that death in the last Adam -- THE LAKE OF FIRE. Their death shall die, it shall cease to be, it shall be no more. The same all who died in the man of sin and death shall live in the man of righteousness and life (I Cor. 15:22). If you can do simple arithmetic, or understand the principle of balancing equal weights, it is easily seen. The ALLin the FIRST ADAM is the very same ALLin the LAST ADAM.

If the First Death is dying to God, to His righteousness, and to His life, then reversing the process -- dying to Adam, his sin, and his death -- is the Second Death. But how is it done? How does one die to Adam? How can a man die to sin? And what is the process of the death of death? Death to the old man Adam begins by the birth of the new man Christ in one's life. Sin dies in the fire of His Holy Spirit, wherein every soul shall be baptized. And the process of THE DEATH OF DEATH is simply THE FILLING UP WITH LIFE that which is dead.

In his cold embrace THE FIRST ADAM, THE FIRST DEATH, consumed and destroyed all life; while it is the fiery embrace with which THE LAST ADAM, THE SECOND DEATH, consumes and destroys all death. Christ shall burn up hell in the Lake of Fire. He shall destroy death in the Lake of Fire, and it is the same Lake wherein He shall destroy sin -- but not men. God does not destroy men in the lake of fire. Such a thought is a paradox, for how can you destroy death by creating death? You can't. How can you, as some teachers suppose, abolish death by bringing men under the bondage of eternal death, from which there is no escape? Frankly, it is impossible. The purpose of Jesus has never been to destroy men, not by any means. He came into the world to SAVE SINNERS (I Tim. 1:15), and to MAKE AND END OF SIN (Dan.9:24). SIN and DEATH and HELL are the things destroyed. The root of death, SIN, is destroyed; the abode of the dead, HELL, is destroyed; and with them the fruit of sin, DEATH ITSELF, is destroyed. And we read, "...THE LAST ENEMY that shall be DESTROYED is DEATH" (I Cor. 15:26).
 
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Genesis 3
1. Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"
2. The woman said to the serpent, "We may eat fruit from the trees in the garden, 3. but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "
4. "You will not surely die," the serpent said to the woman. 5. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
God never said to Eve: "and you must not touch it" And the serpent said: "You will not surely die,"...It's something to think about!
I agree with you and have written a lot on this subject; praise God.
 
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Reconcile: 2643 katallage (kat-al-lag-ay');from 2644; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor: KJV-- atonement, reconciliation (-ing).

I will Add God is going to reconcile the unjust as well as the just according to Strong’s 2643 the unjust will be restored to Devine favor

1 Corin 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Note this says the world not just those in Christ.


1 Corin 5: 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. (Again no mentioned that you have to be just or born again)

Yet, right before all your selective highlighting it clearly says "Therefore if any man be in Christ". That doesn't say "Therefore, for all men are in Christ", it says "If any man be in Christ". This indicates there's a possibility of, oh, I don't know...
Someone not being in Christ.

By that assumption alone the conditions of all being saved are for naught. Is that to say salvation is closed to everyone? Not in the least. Christ died for all people, but not all people will come to Christ. Why is that hard to understand?
Ben12 said:
Imputing: 3049 logizomai 3056; to take an inventory, i.e. estimate (literally or figuratively): KJV-- conclude, (ac-) count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).


"For if, when we were enemies, we were reconciled to God by the death of His son, much more, being reconciled, we shall be saved by His life." [Romans 5:10]. The thorough change is wrought in us via the operation of His cross.
Herein is a ministry of mercy and grace! "To wit, that God was in Christ, reconciling the world unto Himself, NOT IMPUTING THEIR TRESPASSES UNTO THEM." [2 Cor. 5:19].
Not condemning them to a pagan hell for eternity; not charging them with guilt, to heap upon them loads of condemnation, but simply to give the GOOD WORD, namely, that GOD LOVES THEM, forgives them, and is ready to receive them back to Himself. All is well, come home forsake your wayward course, the Father waits to forgive and receive you. No word of condemnation, not imputing a list of sins against you, but a word of hope, of grace, of love.

Again, refer to what I just said above.

Ben12 said:
Now then, we are ambassadors for Christ. This word "for" is the same word as used later "in Christ's stead." In behalf of Christ, as though God did beseech by us, "we pray you in Christ's stead, be ye reconciled to God." [2 Corinthians 5 :20]. God is going to beseech the whole creation through the Christ (anointed) company of which The Christ is the Head. The word "beseech" is a strong word, bespeaking of laying hold in earnestness. This company will be filled with divine compassion, "for the love of Christ constraineth us." [2 Corinthians 5:14]. And will this ministry be effective?

As, yes, "And I heard every created thing in heaven and on earth and under the earth and on the sea and all that is in it, crying out together, To Him Who is seated on the throne and to the Lamb be ascribed the blessing and the honour and the majesty (glory, splendor) and the power (might and dominion) forever and ever." [Revelation 5:13, Amplified].

Yes, He purposes in His sovereign will that all human history shall be consummated in Christ. Everything that exists in heaven and earth shall find its perfection and fulfillment in Him. AII things shall "center in and tend to consummate and to end in Him." [Romans 11:36, Amplified].

Though the ages run their course, and the time seems long; though the judgments are required and the discipline is severe; though there be many paths washed with tears, and the valley be deep, yet God hath purposed that all shall be fully restored, and the great age of jubilee shall see a universe redeemed from the tyranny of change and decay, delivered into the glorious liberty which rightfully belongs to the children of God, and the whole purpose of the ages shall rebound to the glory of God. We bow to worship HIM who truly "doeth all things well."

The blood of Jesus will reconsile all of God's people back to his devive favor

Just because all will come to know Christ exists doesn't mean they will love him. It doesn't mean they will be saved by him.
 
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The lost have no choice; until god draws them; drags them; there is no freewill towards salvation; where does it say we choose salvation?

THE SECOND DEATH -- what is it exactly? The term is found in no other area of the Bible except in the book of Revelation, and in this book of symbols it is used only four times. One would think that since it is one of the foundational doctrines of most churches, we could find it sown like a blazing ribbon throughout the tapestry of the Bible, especially in the New Testament. We would expect to see many warnings to its readers and telling them to BEWARE of the Second Death; but God strangely omits the impending danger to His unsuspecting offspring. For thousands of years He said nothing about the "Second Death." Moses didn't mention it; the apostles did not bring it into view, except the four times John placed it in script, but not as a dreadful woe; and Jesus failed to even refer to it. Some say that Paul hints at it in his letter to the Hebrews, but Paul was not one to "hint" at anything. He was probably the most straightforward and outspoken of all the apostles. Alluding to truths was not one of his attributes, but just the opposite. He boldly stated that he shunned not to declare the WHOLE COUNSEL of God (Acts 20:27). He spoke often of the consequences of sin, but never suggested there was a place wherein the sinner would go to never return, and neither did he ever say they would be annihilated completely from existence. He said that certain sinners would not "inherit" the Kingdom of God, but he did not say they would never enter "into" His Kingdom as citizens. If either thought, eternal damnation or annihilation, was a part of God's counsel and the foundation of His truth to the Church, it is odd that they never surfaced in Paul's or any of the other foundational teachings in the Bible. (A few scriptures can be misconstrued as referring to annihilation, that once a person dies he is dead forever, but such thoughts do not have the substantial foundation to stand in the presence of truth. Nevertheless, many are dancing to that hopeless tune.)

One would suppose if such a dreadful penalty of eternal torment stood with gaping jaws awaiting hapless man, God would have made it plain and clearly established it in every book of the Bible. But it is not to be found. What is found, however, is THE ANSWER to death -- JESUS CHRIST! This is the ribbon we see sown throughout -- THE PROMISE OF ETERNAL LIFE rather than THE THREAT OF ETERNAL DAMNATION. The truth is, the Second Death is a BENEFICIAL AGENT; for it is the very thing that DESTROYS man's greatest enemies -- SIN, DEATH, HELL, AND THE GRAVE. Any thing that is contrary to the Kingdom of God, and separates men from Christ, finds its end in the Lake called the Second Death.


"And DEATH and HELL were cast into THE LAKE OF FIRE. This is the second death" (Rev. 20:14). Let us mark this fact as we continue on, that THE LAKE OF FIRE does not cause the second death -- IT IS THE SECOND DEATH. In the ultimate sense, Death is simply being void of the life of Christ Jesus. Hell, by definition of "hades," the Greek word from which it is translated, speaks primarily of the unseen realm, the place, the abode, the home of the dead. And THE LAKE OF FIRE is that which both death and hell are cast into. The next verse (Rev. 20:15) tells us there is yet some additional refuse that finds itself subjected to this misunderstood lake: "And whosoever was not found written in the book of life was cast into the lake of fire."

What we see going into THE LAKE OF FIRE is everything that pertains to DEATH.Death itself goes; hell (the abode of the dead) goes; and everyone whose names are not written in the Book of Life shall find their place in the Lake of Fire. All death is cast into THE LAKE OF FIRE, W-H-I-C-H I-S THE SECOND DEATH.



THE FIRST DEATH and THE SECOND DEATH

Let us consider for a moment the FIRST MAN (Adam) and the SECOND MAN (Jesus Christ) as mentioned in I Corinthians 15:45-47. He is also called the LAST ADAM in the same passage. This SECOND MAN, THE LAST ADAM, reverses everything the first Adam did, whether directly or caused to happen indirectly. By one act of sin, ALL LIFE was cast into the FIRST ADAM, and all died -- this was the FIRST DEATH. It was the DEATH OF LIFE, if you please. On the reverse hand, by an act of righteousness, ALL DEATH is cast into Christ the LAST ADAM, the SECOND DEATH -- THIS IS THE SECOND DEATH, the DEATH OF DEATH. ALL who died to life in the first Adam shall die to that death in the last Adam -- THE LAKE OF FIRE. Their death shall die, it shall cease to be, it shall be no more. The same all who died in the man of sin and death shall live in the man of righteousness and life (I Cor. 15:22). If you can do simple arithmetic, or understand the principle of balancing equal weights, it is easily seen. The ALLin the FIRST ADAM is the very same ALLin the LAST ADAM.

If the First Death is dying to God, to His righteousness, and to His life, then reversing the process -- dying to Adam, his sin, and his death -- is the Second Death. But how is it done? How does one die to Adam? How can a man die to sin? And what is the process of the death of death? Death to the old man Adam begins by the birth of the new man Christ in one's life. Sin dies in the fire of His Holy Spirit, wherein every soul shall be baptized. And the process of THE DEATH OF DEATH is simply THE FILLING UP WITH LIFE that which is dead.

In his cold embrace THE FIRST ADAM, THE FIRST DEATH, consumed and destroyed all life; while it is the fiery embrace with which THE LAST ADAM, THE SECOND DEATH, consumes and destroys all death. Christ shall burn up hell in the Lake of Fire. He shall destroy death in the Lake of Fire, and it is the same Lake wherein He shall destroy sin -- but not men. God does not destroy men in the lake of fire. Such a thought is a paradox, for how can you destroy death by creating death? You can't. How can you, as some teachers suppose, abolish death by bringing men under the bondage of eternal death, from which there is no escape? Frankly, it is impossible. The purpose of Jesus has never been to destroy men, not by any means. He came into the world to SAVE SINNERS (I Tim. 1:15), and to MAKE AND END OF SIN (Dan.9:24). SIN and DEATH and HELL are the things destroyed. The root of death, SIN, is destroyed; the abode of the dead, HELL, is destroyed; and with them the fruit of sin, DEATH ITSELF, is destroyed. And we read, "...THE LAST ENEMY that shall be DESTROYED is DEATH" (I Cor. 15:26).
How many times has it been said? Matthew, Isaiah, Revelation, Jude, Luke, Daniel? They all speak of a place of contempt, eternal fire, condemnation! That's fairly consistent with the idea of a lake of fire isn't it? Or are you going to then dig up some obscure greek translation, give 5 words for what it could possibly mean and argue that? Face it, there is a place of condemnation for those who die in inequity!

Matthew 13 NIV

11He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 13This is why I speak to them in parables:
"Though seeing, they do not see;
though hearing, they do not hear or understand. 14In them is fulfilled the prophecy of Isaiah:
" 'You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15For this people's heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.'[a] 16But blessed are your eyes because they see, and your ears because they hear. 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

The spiritually dead do not hear because their hearts are hardened, they do not turn because they are too set in their ways. They are the ones who will reject Christ. They are the ones who will die in their inequity! Some will hear His words and be moved by the Spirit. Some will hear the words of God and be stirred because a new life is breathed into them through Christ. These are the ones whom have chosen salvation, because they are not deaf in their sins. They are the ones who will be saved! Who they are by name? Only God knows, and it is only God who has the right to decree who will or will not be condemned. How is that determined? By Salvation. The mercy of the Cross. Without a threat of eternal seperation from God or eternal condemnation, there is no reason for Christ's sacrifice as has been stated many times over. But since God's words are good and true, then there is but one logical assumption.

Now as for why someone would walk away from this argument? That's obvious. The truth has been laid out before you. But you reject it, an claim it as a heresy. But I assure you, there are many verses in line with scripture that warns of a terrible fate for the unrepentant, but all the ones you point out for universal reconcilliation, are merely taken out of context. You have no argument here. No doubt you're going to post a wall of text copied from some book you have to refute everything that's been said here, so with this I finally take my leave of this thread. God bless and may the truth find you.
 
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We have covered the word hell and its Pagan origin, mistranslations and bias; I guess you have not been following the FORUM; I would be glad to repeat it. That goes for the mistranslation of the two Greek words and one Hebrew word that simply means age or ages. You Eternalhellist just cannot add. If you can do simple arithmetic, or understand the principle of balancing equal weights, it is easily seen. The ALL in the FIRST ADAM is the very same ALL in the LAST ADAM That simple).

I ask you to read 535; so here it is. The lost do not know Christ because He has not called them (NO FREEWILL or no where does it say we CHOOSE salvation in scriture.

Luke 3: 6 (Amp) And all mankind shall see (behold and [a]understand and at last acknowledge) the salvation of God (the deliverance from eternal death decreed by God).

I understand what religion tries to tell (NT:991, which denotes simply voluntary observation; and from) or (NT:4648 a watching from a distance); they claim you will only see the salvation of God; but turn on your spiritually understand and stop hearing what tradition is saying. The Jew’s are traditionalist; Christians should be mature spiritual sons with ears to hear and eyes to see beyond the carnal literal. See: with wide-open eyes, as at something remarkable

See: Strong’s NT:3700

optanomai (op-tan'-om-ahee); a (middle voice) prolonged form of the primary (middle voice) optomai (op'-tom-ahee); which is used for it in certain tenses; and both as alternate of NT:3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from NT:991, which denotes simply voluntary observation; and from NT:1492, which expresses merely mechanical, passive or casual vision; while NT:2300, and still more emphatically its intensive NT:2334, signifies an earnest but more continued inspection; and NT:4648 a watching from a distance):


KJV - appear, look, see, shewself.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)


Luke 3 (msg)

A Baptism of Life-Change

1-6 In the fifteenth year of the rule of Caesar Tiberius—it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Iturea and Trachonitis; Lysanias, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas—John, Zachariah's son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:

Thunder in the desert!
"Prepare God's arrival!
Make the road smooth and straight!
Every ditch will be filled in,
Every bump smoothed out,
The detours straightened out,
All the ruts paved over.
Everyone will be there to see
The parade of God's salvation."
 
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