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The free gift of righteousness spoken of in 5:17, 18, & 19 is a real righteousness, not a merely imputed one. That righteousness is intended to not only remain intact and uncompromised in the believer, the new creation, but to increase even as time and grace allow. Read this through the lens of the Parable of the Talents.If you believed that Paul is saying our works have a part to play in eternal life, would you mind sharing how you interpret Romans 5:12-19? Did our works had a part to play in condemning us to sin and death before we accepted Christ's obedience?
The free gift of righteousness spoken of in 5:17, 18, & 19 is a real righteousness, not a merely imputed one. That righteousness is intended to not only remain intact and uncompromised in the believer, the new creation, but to increase even as time and grace allow. Read this through the lens of the Parable of the Talents.
We should obey Jesus yes, but take our doctrine from the Apostle Paul. Under the Gospel of Grace that was revealed to Paul, We do not obey to be saved nor to be justified.
And if a doctrine says we are not to do as Christ says, just as yours does, then what?
I'm aware OSAS uses different spins (a spin for everyone's need) to justify their belief, and I've seen some that were really out there/made no sense at all, and your saying we need not get our doctrine form the son of God but a man instead, will go on my list of one of the most outrageous..
See, whenever OSAS does something like this particular belief of yours, they discredit themselves to non OSAS, and the only way they can get their victims to believe the type untruths you are pointing out here, is they already want to do nothing in order to get to heaven, keep sinning or whatever. For them and what they want so badly, they will be blind to logical thinking and actually believe something like: We should not get our Doctrine from the only one we should be getting out doctrine from...Christ. May I ask who preaches we should not get our doctrine from Christ?
So, please reread the scripture. Jesus had a way of making things very simple, and in those scriptures, he said straight up:
If we do what is evil we will rise to be condemned.
If we do not take care of those in need, Jesus said: to depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.
And lastly, we need to follow the narrow path, not the wide road, as OSAS has twisted the word of God in to saying.
WARNING
I know it's too late for most hard core OSAS, and so be it, they wanted it, they got it. But for those who are undecided, please Don't let yourself be blinded into believing these OSAS teachings, because once you do, your selfishness may cause you to lose the ability to any longer be able to understand sound doctrine. And after that happens there is a great likelihood that same selfishness (want to do what you want, not what God wants) will get such a tight grip on you, as you can see has happened here, that you may never be able to let go.
You need more convincing? Here are just a couple of tips, and if possible I would love for others to add to them.
Simply look at some of the nonsense taught here, even the Atheists knows it's not right.
Then, as I've said before, watch the arguments here carefully, and notice how often OSASr's are questioned, and they don't answer certain questions. Then read the content and you'll see exactly what's going on, and why they would not answer.
For those stepping up, and asking those touchy questions, thank you, and please keep doing it as if lives depend on it, because they do.
Follow God/Christ, do as they say, and stay far away from those who say we can still act like the Devil/do as we like, and remain saved.
I have realised that Christians have no problem not taking their church doctrine from the ot.
But when you tell them the 4 gospels are as ot as the rest of the ot, as Jesus in the flesh was only sent to the Jews, people get pretty upset.
Think of the 4 gospels as the conclusion of the ot.
Even if they are the NT?
What in the world are you doing?
If I am upset, it's only over the teaching of this mess (Things like we need not follow Jesus's doctrine or his commands, but man instead) to innocent seekers, and what it could cost them.
Mathew 18:6 If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.
But that's right, we needn't worry about that because Jesus said it...right? Your's is one great, All Purpose, catch all, and a very convenient way to stop people from doing as Christ says, but just the opposite of what we should be doing, and we all know who teaches the opposite of what Christ does, and it ain't Anti Em
To you OSASR's, you'll be saying, "Hey, that's not what WE believe", but I assure you, some of your own spins on the Gospel sound just as bad, and are equally as harmful. I hope you're reading this just to see what OSAS/selfishness does to ones thinking.
Well, Guojing, yours is a very novel gospel, unfortunately not so novel nowadays in some circles, and far from the teachings of historic Christianity either way.That is the problem when people mix scripture written to the Jews only, and scripture written to the Gentiles and Jews. We are not suppose to read and understand church doctrine to the Gentiles from the lens of what is preached under the Law.
Remember what Paul said
1 Cor 3:10
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
Romans 2:16
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel
I guess many Christians grow up in churches that preach almost exclusively on the 4 Gospels. Thus, whenever they try to understand Paul's gospel of Grace, given to him by the ascended Christ, they always try to understand it in the context of the Law dispensation which Jesus was under.
So in your view, all the NT is church doctrine for Gentiles, but not the OT?
What you are talking about there is from your own twisted view of things, something I have no interest in discussing, but even if I did let you trick me into saying something you can use, do you really believe that would change my view?
Fact is, you've clearly been duped, but as I've mentioned, with some people, their selfishness has them wanting to be duped, and wanting to be duped is the only way one will believe such outrageous things as you teach. So you've bought it, made your bed, and the time will come when you'll have to lie in it.
For one thing, people rarely change their opinion from such debates.
If you believed that Paul is saying our works have a part to play in eternal life,
You said:...would you mind sharing how you interpret Romans 5:12-19?
You said:Did our works had a part to play in condemning us to sin and death before we accepted Christ's obedience?
I can only hope those who have no solid opinion will see this and OSAS for what it is, and if nothing else, I honestly do appreciate your help with that.
It's not what I believe. It's what the Bible says.
Romans 5:12-19 says,
12 "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift [Note: Gifts are received one time, which means this is focusing on how we are "Initially Saved"]. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life [Note: This is saying the free gift has become available to all men, and their past sins can be forgiven].
19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous [Note: Many shall be made righteous by Christ's sacrifice because Christ can forgive our past sins or clean our past slate clean so as to then live or walk righteously. 1 John 3:7 says he that does righteousness is righteous]."
Note: The above brackets (with words in blue) are my commentaries to the text.
So in your view, everything in NT is considered as church doctrine, but OT depends right?
So your interpretation of Romans 5:12-19 is that Christ only forgave your past sins, but your future sins need to be regularly confessed, and good deeds need to be done.
Otherwise, there will come a time where that "free gift" of imputed righteousness is lost?
What??
I've seen oddball questions like the all to often here. You are clearly trying to twist something so, why don't you just come out and say what you mean?
So can a believer later murder or hate their brother and have the imputed righteousness of Christ on them? Surely not. Not if you believe the whole counsel of God's Word.
But in Romans 5:12-19, Paul contrasted Jesus's obedience with Adam's. If all of us agree that an unbeliever, no matter how many good deeds he or she does, will still have Adam's sinful nature and thus destined for hell, what are we thinking that Jesus's imputed righteousness to us is more fragile than Adam?
We cannot lose Adam's free gift of a sinful nature by doing good deeds, but we can lose Jesus's free gift of imputed righteousness to us thru our bad deeds? Is that what you believe in?
But in Romans 5:12-19, Paul contrasted Jesus's obedience with Adam's. If all of us agree that an unbeliever, no matter how many good deeds he or she does, will still have Adam's sinful nature and thus destined for hell, what are we thinking that Jesus's imputed righteousness to us is more fragile than Adam?
We cannot lose Adam's free gift of a sinful nature by doing good deeds, but we can lose Jesus's free gift of imputed righteousness to us thru our bad deeds? Is that what you believe in?
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