Hentenza
I will fear no evil for You are with me
- Mar 27, 2007
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You need glasses.....
Heb 6:4 It is impossible...
What's impossible?
Verse 6 "to be brought back to repentance"
What's repentance in its basic form?
Answer: I am a sinner and I need your righteousness....
That's repentance.
Now if you hardened your heart the Holy Spirit can no longer convict you of your need of repentance. Hence you don't need Christ. You become self-righteous like the Pharisees of old.
When that happens you go from under God's grace and love back under the law.
You are correct in that the verses refer to repentance not salvation since the word apostasy (apostasia) is never used in these verses. The word used is parapipto which means "to fall alongside." The verbs "crucify" and "put" in verse 6 are, in Greek, present participles: while they are crucifying" and "while putting Him to an open shame. The writer did not say that these people could never be brought to repentance. He said that they could not be brought to repentance while they were treating Jesus Christ in such a shameful way. Once they stop disgracing Jesus Christ in this way, they can be brought to repentance and renew their fellowship with God just as the prodigal son was brought back enthusiastically.
Furthermore, the writer of Hebrews is describing a hypothetical case here. In essence what he is saying is that lets suppose that you do not go on to maturity (the topic of Heb. 5 which continues on chapter six, see "Therefore" in verse 1). Does this mean that you will go back to condemnation, that you will lose your salvation? Impossible! If you could lose your salvation, it would be impossible to get it back again and this would disgrace Jesus Christ. He would have to be crucified again for you, and this could never happen.
Hebrews 6:9 supports this:
9 But, beloved, we are convinced of better things concerning you, and things that [h]accompany salvation, though we are speaking in this way.
The pronoun structure also supports this since in verse 4 the writer changed the pronouns from we and us from verses 1-3 to those and then returns to "we" and "us" (or you) in verse 9.
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