It still needs to be demonstrated how the problem of evil is really a problem, I'm waiting! Don’t get so mad at God over this “huge dilemma” if you cannot simply prove there even is one.
The problem exists because God is supposedly all knowing and all powerful, whereas an architect is not … So if God is willing to prevent evil but unable, then he is not all powerful. If he's able but not willing, then he is malevolent. If he's able and willing, then why do we still have evil (the "problem")? If he's neither able nor willing them why call him God? This dates back to Epicurous.
Again, with the quoting of Epicurus.
First, it needs to be demonstrated if we have an example of anything created that, in of itself, accurately reflects upon the nature and motives of its creator. I am still waiting on this. Without this, Epicurus’ whole assertion rests on an incorrect premise, which is why to me, his dilemma is a non-dilemma. It’s conjured in his imagination.
Further, to address God’s omniscience and omnipotence, you are correct. God is different than the architect that unlike an architect, God perfectly knows the future. So, unlike the architect, God would know the good
and bad parts of His creation that will happen in the future.
Herein lies your problem. You need to demonstrate that the bad things that occur don’t serve a purpose. Because
you and in fact no man has perfect knowledge of the future,
you nor anyone else can ever demonstrate this. So,
you assert on a basis of your own unproved faith that there is not a purpose that God seeks to establish through it, which in His higher knowledge is greater with the existence of evil than without.
The burden of proof is on you, and not on me, on this one. I am not arguing philosophically God is good, because then I would need to demonstrate it logically. However, you are arguing that God is bad, but your arguments are illogical and lie upon faulty premises. For you to prove anything, you need to confront my objections put forward here.
If the architect could have made the house so that it wouldn't collapse, the architect would be immoral.
True, if the greatest possible purpose achieved is for the house not to collapse. So, what you need to demonstrate, which you cannot, is needless suffering. Mankind really does not have humility, because if we did, we wouldn’t even be posing Epicurus’ questions for the last 2,000 years. To know if suffering is indeed needless, that requires 1. perfect knowledge of the future and 2. perfect knowledge of what the best possible purpose would be.
The problem of evil presumes an anthropocentric view of the universe (i.e. if something is bad for people, then it means God in His weakness, ignorance, or malevolence failed to meet the purposes behind existence.) This is a terribly false premise, and if one is really an atheist, would reject it outright.