What I would like to hear Preterists explain, how do they suppose Paul knew for a 100% fact that the day of the Lord event would come within their lifetimes? It's now 2000 years later and this same day of the Lord event in question is still yet to occur.
And what i want Futurists to explain is Why the Holy Spirit woudl Inspire Paul to Admonish the 1st century Thessalonians to "watch and be ready" for that day, if as you said, "It's now 2000 years later and this same day of the Lord event in question is still yet to occur."
Can you Explain why the Holy Spirit would Inspire Paul to lead them into the false expectation of that day occurring in their lifetimes?
I can, except It was NOT a false expectation.. it was the TRUTH.
There have been multiple “day of the lord” events recorded for us in scripture, yet AD 66-70 was the greatest Day-of-the-Lord event in Israel's history, and was, unquestionably, the one Christ's followers spoke of mere decades before it transpired. This was the same Day of the Lord concerning which the apostles stated they would remain alive unto its passing (1 Thess 5:2-4,23; Phil 1:6,10; Heb 10:25,36-39; 1 Cor 1:7-8; 1 Cor 5:5).
Those familiar with all previous "Day of the Lord" events in scripture (as Jesus and His apostles surely were) understood quite well that AD70 was a day of the Lord event, and was, unquestionably, the one that Jesus and the apostles spoke of as "soon coming, at hand, about to take place, before that generation had passed".
In all previous Day of the Lord events that were fulfilled as the Judgement of God upon Nations, using human armies as His agents, the language used is the same; Sun Darkening, Stars falling, earth splitting, mountains melting, universe collapsing, God riding a cloud, wielding His sword, etc etc....
It is only from the later generations, removed from the genre of Jewish apocalyptic literature, that we find the false, over literalization of such language that was used time and again by the Prophets of God in metaphoric ways to describe the fall of a nation.
The best way to understand apocalyptic writing is to study the many comings of God during the Old Testament times and see how that language is used in past situations. Once we see the way the prophets spoke of God's comings down during the Old Testament times, we are better equipped to think about how God comes all throughout history and even at the end of time. Study the following comings of God in history and think about the way in which the prophets use familiar doom language in each case:
God Comes in a Cloud Against Ancient Egypt - 700s BC
Behold, Yahweh rides on a swift cloud, and comes to Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it. I will stir up the Egyptians against the Egyptians (Isaiah 19:1-2)
God Comes to End Saul's Kingdom - 1000 BC
Then the earth shook and quaked, the foundations of heaven were trembling and were shaken, because He was angry. Smoke went up out of His nostrils, fire from His mouth devoured; coals were kindled by it. He bowed the heavens also, and came down with thick darkness under His feet. And He rode on a cherub and flew; And He appeared on the wings of the wind. And He made darkness canopies around Him, a mass of waters, thick clouds of the sky. From the brightness before Him coals of fire were kindled. The LORD thundered from heaven, and the Most High uttered His voice. And He sent out arrows, and scattered them, Lightning, and routed them. Then the channels of the sea appeared, the foundations of the world were laid bare by the rebuke of the LORD, at the blast of the breath of His nostrils. (2 Sam 22:8-16)
God Comes to Judge Nineveh - 600s BC
The LORD takes vengeance on His adversaries, and He reserves wrath for His enemies...In whirlwind and storm is His way, and clouds are the dust beneath His feet. He rebukes the sea and makes it dry; He dries up all the rivers. Bashan and Carmel wither; The blossoms of Lebanon wither. Mountains quake because of Him and the hills dissolve; Indeed the earth is upheaved by His presence, the world and all the inhabitants in it. (Nahum 1:2-5)
God Comes to Judge Egypt in the Time of Nebuchadnezzar - 600s BC
The day is near, even the day of the LORD is near; It will be a day of clouds, a time of doom for the nations. A sword will come upon Egypt, and anguish will be in Ethiopia; When the slain fall in Egypt...And they will know that I am the LORD, when I set a fire in Egypt...I will also make the hordes of Egypt cease by the hand of Nebuchadnezzar king of Babylon. He and his people with him, the most ruthless of the nations, will be brought in to destroy the land; and they will draw their swords against Egypt and fill the land with the slain. (Ezekiel 30:3-4,8, 10-11)
God Comes to Judge Israel at the Time of the Exile - 500s BC
As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you: and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out; and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face...Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby. All flesh shall see that I, Yahweh, have kindled it...Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked. Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north: and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath (Ez 20:33-35,47-48; 21:3-5)
God Comes To Judge Ancient Babylon Using the Medes - 500s BC
Wail, for the day of the LORD is near; it will come like destruction from the Almighty! Therefore all hands will be feeble, and every human heart will melt, and they will be dismayed. Pangs and agony will seize them; they will be in anguish like a woman in labor. They will look aghast at one another; their faces will be aflame. See, the day of the LORD comes, cruel, with wrath and fierce anger, to make the earth a desolation, and to destroy its sinners from it. For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light. I will punish the world for its evil, and the wicked for their iniquity...Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the LORD of hosts in the day of his fierce anger. Like a hunted gazelle, or like sheep with no one to gather them, all will turn to their own people, and all will flee to their own lands. Whoever is found will be thrust through, and whoever is caught will fall by the sword. Their infants will be dashed to pieces before their eyes; their houses will be plundered, and their wives ravished. See, I am stirring up the Medes against them, who have no regard for silver and do not delight in gold. Their bows will slaughter the young men; they will have no mercy on the fruit of the womb; their eyes will not pity children. And Babylon, the glory of kingdoms, the splendor and pride of the Chaldeans, will be like Sodom and Gomorrah when God overthrew them. (Isaiah 13:6-11, 13,15-19)
God Comes During the Maccabean Period
For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you as the sword of a mighty man. Yahweh shall be seen over them, and his arrow shall go forth as the lightning; and the Lord Yahweh will blow the trumpet, and will go with whirlwinds of the south. Yahweh of Hosts will defend them; and they shall devour, and shall tread down the sling-stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, like the corners of the altar. Yahweh their God will save them in that day (Zechariah 9:13-16)
God Comes to Judge Jerusalem at AD 70
I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle. And another angel came out from the temple crying with a loud voice to him that sat upon the cloud: Thrust in thy sickle, and reap, because the hour is come to reap: for the harvest of the earth is ripe. And he that sat on the cloud thrust his sickle into the earth, and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, who had power over fire; and he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle, and gather the clusters of the vineyard of the earth; because the grapes thereof are ripe. And the angel thrust in his sharp sickle into the earth, and gathered the vineyard of the earth, and cast it into the great press of the wrath of God: And the press was trodden without the city (Revelation 14:14-20)
As we see from this brief survey of the cloud comings of God in history, they all follow a similar pattern, nature, and experience: trumpets, clouds, darkening of the constellations, shaking of earth's foundations, great tribulation and distress, God's coming down with his armies. The apocalyptic language is graphic, filled with doom, and repeated at each of God's comings.
These are just a few examples of the Father's Old-Testament comings, but there are many others: Yahweh came down and shot arrows at Saul and his armies, shaking the earth's foundations and the heavens at that time (2 Sam 22:8-16); Yahweh is depicted as having destroyed the universe when he judged Israel through Babylon (Jer 4:22-30), and did so again when he judged Egypt by Babylon's King Nebuchadnezzar (Ez 32:1-16). The Father entered into judgments with Egypt and Assyria in a spectacular coming in
Isaiah 31. Habakkuk's depiction of Jehovah's coming at Mt. Sinai is nothing less than apocalyptic (Hab 3:3-16). Were any of these OT comings visual, physical/literal appearances of Yahweh as the prophets describe in metaphorical prophetic language? Of course not (Jn 1:18; 1 Jn 4:12)--the Hebrews understood that no human could ever see Yahweh and live (
Exodus 33:20).
Importantly, these comings of the Father form the entire backdrop for the doctrine of the "coming" of Christ, for it was in this manner of the Father's glory that Christ said he would come (Matt 16:27-28; Lk. 9:26; Matt 24:33-34). As stated in
Matthew 21:40-45, the Lord of the Vineyard came to the apostate leaders of first-century Israel and was The Stone that crushed them to powder, removing the Kingdom of God from them and giving it to a new Nation. Jesus Christ, the Lord of heaven and earth, came in the glory of the Father and did so in the lifetimes of the apostles, exactly as he promised (Matt 16:27-28; 24:33-34).
NONE OF THIS NEGATES THE FUTURE TO US COMING TESTIFIED IN THE CREEDS.
The Scriptures speak of Christ's coming in vengeance against Old Covenant Israel, which took place on time, as promised, before some of those who heard Christ utter the specific warning Had died.
The Creedal coming reflects a long held Church understanding that the 1st century Judgement coming against Israel
forshadows, in some fashion, Christ's future to us Coming to consummate the cosmos, however, neither scripture nor the creed contains any specific teaching about the time, manner and nature of that future to us event. (
Deuteronomy 29:29)