- Apr 14, 2003
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On religious freedom in Mexico . . .
In 1911 a fierce revolution broke out in Mexico against President Diaz, a dictator. About a million people were killed in the Revolution. The history is a bit confusing. The Revolution was actually defeated in the field but you would hardly know that from all the inscriptions in modern Mexico honoring the Revolutionaries. The reason is that a generation or so later Mexican society decided that the goals and ideals of the 1911 Revolution were the right ones.
The problem for religion was that under Diaz, Church and State were like two peas in a pod. Those sympathetic to the Revolution remembered that typically the Parish Priest was the strongest supporter of the Diaz Dictatorship. So those sympathetic to land redistribution and other ideals of the Revolution considered the Roman Catholic Church to be their political enemy.
For several years the Catholic Church in Mexico was almost completely suppressed. A priest could be sent to the firing squad just for doing things you would expect a priest to do, such as performing baptisms. The most famous man to die this way was the French born priest, Father Pro. There were others.
After the Mexican government let up on total suppression of the Catholic Church, it still imposed some surprisingly harsh restrictions. Two of the most important restrictions were
(1) a 50% tax on donations to the Catholic Church
(2) priests were not allowed to wear their religious habit on the street.
These restrictions were not only law but enshrined in the Mexican Constitution. By 1990, the rulers of Mexico had decided that these restrictions were old fashioned and the last of them were abolished.
At present, Mexico does not restrict the Roman Catholic Church or Christianity but it certainly does have an interesting history in that regard.
In 1911 a fierce revolution broke out in Mexico against President Diaz, a dictator. About a million people were killed in the Revolution. The history is a bit confusing. The Revolution was actually defeated in the field but you would hardly know that from all the inscriptions in modern Mexico honoring the Revolutionaries. The reason is that a generation or so later Mexican society decided that the goals and ideals of the 1911 Revolution were the right ones.
The problem for religion was that under Diaz, Church and State were like two peas in a pod. Those sympathetic to the Revolution remembered that typically the Parish Priest was the strongest supporter of the Diaz Dictatorship. So those sympathetic to land redistribution and other ideals of the Revolution considered the Roman Catholic Church to be their political enemy.
For several years the Catholic Church in Mexico was almost completely suppressed. A priest could be sent to the firing squad just for doing things you would expect a priest to do, such as performing baptisms. The most famous man to die this way was the French born priest, Father Pro. There were others.
After the Mexican government let up on total suppression of the Catholic Church, it still imposed some surprisingly harsh restrictions. Two of the most important restrictions were
(1) a 50% tax on donations to the Catholic Church
(2) priests were not allowed to wear their religious habit on the street.
These restrictions were not only law but enshrined in the Mexican Constitution. By 1990, the rulers of Mexico had decided that these restrictions were old fashioned and the last of them were abolished.
At present, Mexico does not restrict the Roman Catholic Church or Christianity but it certainly does have an interesting history in that regard.
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