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The more I learn about Christianity, the less true it seems

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FireDragon76

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I am not saying the “nonbeliever” responds in some positive/noble way worthy of anything, but the nonbeliever can respond selfishly and in a way that is not “worthy” of any praise.

I like to use the example of the Prodigal Son (Luke 15: 11-32):

And yet the prodigal son found his salvation. That's a good example of what I am talking about, conversion or repentence (however you want to see it) is never about somebody bad becoming better. Its always about somebody finding a home, a father, however you want to see it. But the prodigal son remained a scoundrel clothed and wearing a ring. The only difference was that now he was not lost.
 
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bling

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I agree that life is a learning process of continual growth and wisdom and knowledge.

But, I am asking about the definition of a Christian. Your response implies that people can be varying degrees of Christian throughout their life.

Christians grow their Godly type Love with use, but all “true” Christians have some Godly type Love.

1) Not every word and action of Jesus is recorded, so you can't honestly say that.

I should have said: “Of what we have recorded”.

2) People could say the same (hyperbolized) statement about many different people including Gandhi, Mother Theresa, Yogananda, etc. etc. The list goes on.

Jesus from birth had a full measure of Godly type Love (deity is Love), but these others show they grew in their “love”.

You're talking past me because you're making so many assumptions about the theology and Christology of Christianity. You have to step back, like Descartes, and remove your assumptions and look at this from my perspective. You have to stop talking Christianese if you hope to have a conversation. From my perspective:

Jesus died on a cross. That is not unique. Thousands have been crucified. Millions have been executed. Numerous people have died for causes, for God, for themselves, for their followers, to make a statement, to save others, etc. The list goes on.

I am giving you a brief witness of what Christ’s death did for me and other Christians, the Bible tells us the cross is foolishness to those that do not believe. This is unique compared to all other religious leaders that have died.


The deaths of spiritual leaders is often what spurs more growth of the movement as people flock, venerate and remember the spiritual leader. Furthermore, various spiritual leaders are claimed, by their followers, to still be alive, or resurrected, or something of the sort (see Ashutosh, Sai Baba of Shirdi, Sri Yukteswar, etc).

Yogananda's spiritual society certainly has more followers today than it did when he was alive, as his disciples have carried on his message and re-published his books. He developed a following and died and his number of followers grew. There may have been a short time where there was a "loss", but it certainly rebounded quickly.

From all I have read: right after the religious leader dies (the first 6 months) there is turmoil and the followers drop off. They can go back to growing with books and teachings of the leader, but that is not what happened with Christianity.

That is contestable. I believe Jesus died with more than three followers. He had preached and grown a large enough following that he was seen as a threat to the local religious authority.

If he had only 3 followers at the time of his death, then it is even less credible that the religious Pharisees would have sought to arrest him. The only way that the story makes sense is if he had a relatively large following and was relatively well-known.

The “Masses” are a fickle group, the only ones that followed Jesus all the way to the cross were thet three.

The Pharisees could see this as a victory for them since masses deserted Christ when he went to the cross.

Jesus begs God to not go through with the plan. Matthew 26:39; Luke 22:42.

Yes! And Jesus always had the personal power to not go to the cross. There just was “no other way”, for Deity to help most willing humans in fulfilling their objective without Christ going to the cross.

The personal desire not to want to go to the cross, just makes our sins that much more significant.

Many people have been tortured and killed for various causes. Sometimes in even more horrific ways than crucifixion.

They could not step down at any time they wanted to.

Also, sidenote: if I give you $10 on Monday with the full knowledge that I'm receiving $1 million on Tuesday, have I made a sacrifice by giving you the $10? Should you still be thanking me on Wednesday?

The idea of Jesus "sacrificing" something when he already knew that he was going to end up back at his place in eternal and perfect glory just kinda takes the bite out of the sacrifice.


That is not a good analogy: Christ is returning to where he was before he came to earth, but His act of pure charitable Love just shows the worthiness He already had before leaving for earth. You also need to realize what it is like to be God, because it is totally different from being a selfish ruler (enjoying the worship and praise of others), but it is being totally unselfish and having the power to serve everyone individually.




Yes it is. The act of acceptance is an action. To accept is to "do something".
Agreed. Sidenote: I'm always a little peeved when someone offers to pay for a meal and they go back and forth as the other person attempts to "politely" refuse. Just accept the offer! So much less effort...

If you want to use “your” definition then it is “doing” something, you can refuse to drink pure thirst quenching water given you to the point of dying of dehydration, so would not drink be “doing” more than drink in that situation?

This unbelievable huge gift is on the table in front of you so yes you have to do something, but Biblically the provider of the gift did something and you really did nothing of praise/ worthiness by taking the gift.



This is a great philosophy. What does it have to do with Jesus?

Jesus sacrifice lets us know how much harm we are doing (the price of our rebellion) and how much Love God has for us so we will trust His mercy enough to surrender to Him.

As I said. Christianity isn't that unique. You still have to do stuff.

I would say you could become a Christian even prior to being baptized if for some reason you physically could not be immersed or you had not yet come to the realization that you needed to be baptized in your maturing as a Christian.
 
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FireDragon76

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LRLR, are you familiar with William James and his pragmatic arguments for religion?

A significant reason I am Christian is because I was raised Christian and its the most immediate form of spirituality in the country I live in. Most people in this country who are converted to Hindu or Buddhist struggle, if they are intellectually perceptive, with the inauthenticity and difficulty of living out that sort of religion when they have a Christian background. People don't create themselves in a vacuum and are always influenced by their culture and upbringing, and sometimes the desire to be the captain of ones own soul with conflict directly with the spiritual situation they find themselves in.

Have you read the book "Take This Bread" by Sara Miles? She was an atheist living in San Francisco who found herself attracted to attending St. Gregory of Nyssa in San Francisco, and she talks about her journey in that book. It might be very helpful to you to see being a Christian in a different light, and take this stuff out of the real of academic debates and polemics.
 
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bling

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And yet the prodigal son found his salvation. That's a good example of what I am talking about, conversion or repentence (however you want to see it) is never about somebody bad becoming better. Its always about somebody finding a home, a father, however you want to see it. But the prodigal son remained a scoundrel clothed and wearing a ring. The only difference was that now he was not lost.
Was the prodigal son really looking for redemption or was he looking for just something better than starving to death in a pigsty?
 
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FireDragon76

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Was the prodigal son really looking for redemption or was he looking for just something better than starving to death in a pigsty?

"Not starving to death in a pigsty", for the purposes of the parable, is salvation.

In Lutheran and Reformed theology- redemption is not something you do at all. You don't even choose it. It's something God alone does in you. None of us would choose, of our own will, to be redeemed. Being a chooser, on the other hand, is precisely the thing that made Adam fall from grace in the first place.
 
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razzelflabben

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They are clues to what actually happened.



Enough to make a viable case. However, once in the courtroom, the case must be shown to be able to be proven beyond a reasonable doubt.
Yep, and for most of us, that case was proven beyond a reasonable doubt, that is the point. But if you don't look at all the evidence or you throw out evidence because you don't want to consider it, they you are basing your conclusion without knowing the case. But, that is the point, isn't it? Even in my previous post, I presented evidence and why we couldn't just dismiss the evidence and you refused the evidence for no significant reason other than you wanting to.

So, let's go back and present the evidence more like a courtroom since that seems to make sense to you. We present to you, eye witness accounts, which focus on 4 different authors who were so convinced by what they saw that they all 4 wrote their own books explaining what they saw and how they made sure it wasn't a hoax. Of those 4 different people and 4 different books, the only variations are what we would expect from different perspectives of the same event.

2. we have other books that all predict or explain the event as well, iow's not only do we have eye witness accounts but we have fulfilled prophecy and character witnesses.

3. we see that the event was stunning enough to the people of the day that it became so ingrained in society and history that people for thousands of years are still talking about it and still finding a change in their lives for the positive as a result of that event that was witnessed.

4. we have the shroud of Turin, which testifies to the linen not only being of the time period in question, not only consistent with the culture of the time, but also consistent with a supernatural event that would be consistent with resurrection.

finally, we present 5. those who have put the time into exploring the evidence and objectively examine it are convinced by it in a disproportionate number of times.

So, what counter evidence do you present?
Broadly I would agree. Although I would edit the last sentence to read "Based on our observation, the viable conclusion here is that X is most likely."
okay...thought that was understood given the context, but no worries, I can buy what your selling here.
And when I've done the same thing, I come to a different conclusion....
that is cool, but you have to lay out your case if you want us to believe your open minded, not just say, I come to a different conclusion and ignore the evidence you are being presented.
There are many ways that the stories of Jesus (as recorded in the Gospels) could have been changed, exaggerated, mythologized or edited over time. This process matches other processes I have observed and studied on other occasions.
The "method" used in the bible is one of eye witness accounts as well as oral history and together they make for a very strong case. Remember my post where I talked about the children's crusades of 1212? there wasn't even as much recorded history of the events that there are for the resurrection and yet, the crusades are not questioned. So, your in court, you are proving an open mind to the topic, why would we think that the evidence in scripture is not sufficient? Why should we dismiss it? I have defended why it is viable evidence, it's up to you to present your case for why it isn't able to be presented as evidence.

as to the claim of changed, exaggerated, mythologized, or edited over time, the consistency of the accounts dismiss all of these claims as being nothing more than hand waving of the truth. IOW's there is no evidence that anything you claim here is true of the account and the authors that told of the account. If you want to make your case, then show some evidence that we can accept what your trying to lay down. And remember, in this "court of law" it isn't important whether or not you agree with what is being presented, only that you understand it. According to literary rules that are applied to all literary works, there is no evidence of change, exaggeration, mythologized, or editing over time, it is up to you to present something that would testify otherwise.
You spoke of the scientific method observing one thing and then expecting the same thing when observing it a second time. Well, here we have a multitude of stories where spiritual gurus were claimed to have been healers, miracle workers, incarnate gods, living on after death, etc. Those are the observations. Most people (including Christians) recognize these as exaggerations, mythologizations or edits on the true history. Why would Jesus be the exception?
actually the bible says that they will be there, that false teachers and even demons will copy the miracles and signs and wonders...but what is curious is why you would present them as evidence to the resurrection. They were not presented as evidence to the resurrection which you said you wanted to focus on and yet you present them as evidence against even though scripture predicts them and that even in Rev. we see that the antichrist will preform a "resurrection" of sorts.

I guess what I am saying, is why you would see a prediction in scripture fulfilled as evidence against scriptural truth rather than evidence for scriptural truth. I mean, I think prophecy is some of the weakest evidence, but it is evidence none the less, you present evidence to the truth of scripture and claim it is evidence against scripture, so you will have to connect some dots if you want to make your case.
It is like throwing a ball directly at the ground and observing it bouncing upwards in your hand every time and then claiming that this one time you bounced the ball and it shot off at a 45 degree angle instead.
huh? I don't know at this point what you don't get....from the standpoint of science, there is always doubt, from the standpoint of your argument you just bounced the ball and it responded exactly as we predicted it should but you want to pretend it bounced some different way but fail to show that it did.
Haha! When did I claim to be "enlightened"? All I've claimed is that I've done a bunch of study on the subject. I also completely confess that I haven't looked at all the evidence primarily because there is so much that it would require a lifetime of study to tackle even a small portion.
exactly the point...with so much evidence, how could you come here and say, there isn't enough evidence?
But the evidence I have seen seems to indicate that Jesus is just another ball that bounced upward.
as I previously suggested and you ignored, that is because you are looking at evidence man tells you to look at rather than evidence God says He put there for you to find. If we want to test for the truth of God, we should base our tests off of the claims of God not the claims of man who claim to know Him, which is why I will always point out what the bible says is truth, because that is the claims that God makes of Himself....or at least He claims that the bible holds the claims He makes of Himself.
All I can go off of is the evidence I have seen. The reason I opened this thread was to see more evidence, and I have been given that in the form of articles and book suggestions.
I gave it to you in the form or scripture and a consistent means of study of that scripture and you ignored me. IOW's apply the same rules of study to scripture as we do to all literary works and discover the God that you didn't know existed because you spent all your time learning about the god man said He was.
I'll also remind you that all you are going off of is the evidence you have seen. I would challenge you that you also have not seen all the evidence, seeing as you don't seem that well acquainted with all these other stories of spiritual gurus who were later exaggerated and mythologized by their followers.
wow, I addressed the ones you presented, testified to why I dismiss them, but you accuse me of not being acquainted with them....in fact, there was only one name I didn't recognize and I looked him up. That makes it sound like you are being disingenuous with us to make such a claim against me when the evidence testifies to the opposite of your claim....what would you gain from such a false claim? Is that how you treat all evidence? You throw out what doesn't fit your purpose no matter what the evidence says? This is exactly why people suspect you are not genuine, because of false accusations like this and some other things I already pointed out.
I am open to Christianity in that I read the Bible, attend church and see a lot of value in Jesus' teachings as well as lots of value in the community benefits of religion. I find that the alternative (a purely secular, non-spiritual lifestyle) is not better, but worse.
that makes you open to christianity the religion, not open to Christ the Savior, but we have talked about that.
I just don't agree with some key orthodox statements of Christianity (see the OP).

You are getting off-topic. Let me remind you again:

You said: "The events actually happened"

I said: "That's the question isn't it. Billions of people disagree with you." (as in, the primary question of this entire thread is whether the events described in the Gospels happened exactly as they are claimed to have happened. Also, billions of people are in disagreement about the historical accuracy of the Gospels and the nature of Jesus).

You then posted an article which showed that a bunch of other religions had conflicting opinions on Jesus. That is not evidence that the events actually happened as described in the Gospels. In fact, the article you posted only bolsters my point that there are billions of people with conflicting opinions about the Gospels. So my claim that "you didn't show me evidence to X" is not changing the goal post.

By posting that article, you didn't show me evidence that the events actually happened. It's okay to say: "Yes, that article was as poor example" and then we can move on...because I'm wasting my time beating this dead horse instead of addressing the other articles you posted earlier and moving the conversation forward.
more of why people don't think you are genuine and open minded in that all of this was addressed and you aren't hearing what is being said....now, I have pointed out specifics why people aren't buying what you claim, so how will you respond? Will you continue to post in a manner that allows people to think you are being less than genuine or will you start addressing what is being said with well thought out arguments and points that address the issues being presented?

Now, as to the article in question, it was one of several articles presented. It was presented to evidence your first claim that the events in scripture are not historical, and I showed you that even those people you use to suggest that the resurrection didn't happen accept that Jesus is a historical being....iow's the article evidenced exactly what I was posted to evidence, a falseness of your first claim...then, I read into your claim what you intended and presented other articles that evidence the claims related to that and you continue to ignore those articles, why? Why do your posts suggest you are afraid of dealing with the responses to your arguments?
:|

Sorry. That was not at all my claim. Never have I suggested in this thread that Jesus was not a real historical person. Read Post #245.

Read Post #245. That is the first time I mentioned "billions of people" disagreeing with you. Then read Post #250. All you do is post an article in response. You don't even mention the Bible in that post....

I addressed the Billy Graham article as well as the article from the Christian Post. I don't want to repeat myself, so just read Post #251 if you want to see my comments on those articles.

Agreed.
I have never claimed otherwise.
Agreed.
From the Billy Graham article, the "historic evidence" is all taken from the Gospel accounts. If you believe that, then you are also forced to believe everything in Yogananda Paramahansa's Autobiography of a Yogi.
no, wow....how are you open minded but can't even respond to the points presented and instead of responding to the points made, reinvent some non sense to allow you to twist what was said so you can try to flame others into a response....

Oh well, let's repeat what I actually said...you give us no reason why we should dismiss the eye witness accounts of the 4 gospel writers in 4 different books not to mention all the other biblical authors and all the various books. If you want to try to pretend your open minded when your posts show otherwise, then present arguments against why they are valid when evidence has been provided as to why they are valid...then we will move to the next evidence, don't just play games that are against the rules to play.
From the Christian Post article, the "scientific evidence" is one singular piece of cloth: the Shroud of Turin. There is much dispute about the age of the shroud, its authenticity and whether it even shows the resurrection. Even if it is authentic, it seems to just show that someone died and was wrapped in a cloth.
see above, in fact, this post is way too long of you trying to get out of the arguments you have been presented and that is why I am ignoring so much of it. When you are ready to address the arguments you have been presented, let me know. As to the shroud, it is much more and worthy of your study.
I try to use evidence as best as possible. The Holocaust is well-documented by photographs, videos, testimonies, newspapers, mass graves, still-standing concentration camps, etc. The Children's Crusade is relatively poorly documented and likely contains some mythical or apocryphal elements. The civil war is well-documented by photographs, testimonies, newspapers, historic sites, graves, etc. American Indian history is a very broad subject, so I'm not sure what you are getting at. Dinosaurs are well-documented by millions of fossils. The stories of Jesus is relatively well-documented by a single source of followers who venerated and worshipped him; it is as authentic as any story about Yogananda Paramahansa, Sri Yukteswar, Sai Baba of Shirdi, the Dalai Lama, etc. It likely includes mythical or apocryphal elements.
and what? 1. Jesus is well documented by more than a single source and you have been shown this repeatedly but refuse to address it. 2. my argument against yogananda paramahansa, and all the others you presented had nothing at all to do with documentation, that is your argument. IOW's you want me to argue against a non existent argument then try to accuse me of not addressing the your argument because I point out what I really do believe...see, again, this is what makes your posts look close minded and rude...so, how about it, how about you respond to what is being said, not what you want us to say?
How am I not following the evidence?

Because the entire subject of this thread is disputing the claim. If everyone on this forum responded to a thread by just stating that the disputed claim is true, there wouldn't be much to discuss.

Can I just rephrase this to: "Most people have never looked at the evidence"

Most people, regardless of what side of the debate they fall on, have not looked much at the evidence. That's fine because many people just don't have much interest in this sort of thing.
but, you cannot use people who have not looked at the evidence as experts on what the conclusions of the evidence are, which was my point and a point that was well made and clear and a point you fail to accept as the response to your accusation. So when do you post with open minded responses?
The article you cited specifically says that most of these religions don't view Jesus as unique. He was a wise teacher, a prophet, a miracle worker, a god, an enlightened man, a holy man, a moral teacher.

None of them say he was the only true wise teacher, the most important prophet, the only miracle worker, the only god incarnate, the only enlightened man, the only holy man, the most important moral teacher.
exactly what I would expect since it wasn't presented to show most people think He was..... come on, address the points being made.
To most all other religions (except perhaps Islam), he is one among many.

You're missing my point. Why don't you believe the historical authenticity of Yogananda Paramahansa's life? After all, it is arguably better documented than Jesus' life.
okay, here you go again then can't figure out why you sound close minded....please show where I ever said, suggested, hinted or otherwise pretended to claim that Yogananda Paramahansa life was not of historical authenticity? In fact, I have said the opposite and clarified my position above but you are so busy trying to reinvent the arguments that you haven't heard what I have said. Why would an open minded seeker post falsehoods of other peoples claims?
Sorry, what test was performed?
let's keep this manageable and start with the court case in the first part of this post, then we will move on, especially since I have already given you several examples and you have ignored them all.
Admission of ignorance is not a bad thing. I'm just being honest. It was not a "confession", it was just a statement. I will look into the shroud and do some reading on it. Thanks for the suggestions.

What was the documentary you watched?

A Hindu would say that he must have been an old english poet in a past life. :p

What is the difference between "will", "inner being", "heart" and "mind"?
in this discussion there isn't enough difference to go into it, in other discussions we could talk about how they are different. Your having enough trouble with making them equal enough to understand the point being made.
If I was on a diet and had to "create the willpower" to continue, I would rationalize using my mind to say, "I need to lose this weight and continue this diet for reasons X, Y, Z."

What is the post #?
The point is that Salvation is a belief of the heart not the mind, it does NOT mean the mind is left out, in fact, scripture tells us to renew our minds, but it is not the same belief as a mental assent to something, which is the point.
 
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ldonjohn

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While your debate continues to produce nothing but more debate, God has your answer. He, God, is waiting for you to come to Him so He can show it to you, but it seems you would rather debate than to know the truth. Leftright, are you afraid of the truth?

John
 
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leftrightleftrightleft

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Yep, and for most of us, that case was proven beyond a reasonable doubt, that is the point. But if you don't look at all the evidence or you throw out evidence because you don't want to consider it, they you are basing your conclusion without knowing the case. But, that is the point, isn't it? Even in my previous post, I presented evidence and why we couldn't just dismiss the evidence and you refused the evidence for no significant reason other than you wanting to.

So, let's go back and present the evidence more like a courtroom since that seems to make sense to you. We present to you, eye witness accounts, which focus on 4 different authors who were so convinced by what they saw that they all 4 wrote their own books explaining what they saw and how they made sure it wasn't a hoax. Of those 4 different people and 4 different books, the only variations are what we would expect from different perspectives of the same event.

2. we have other books that all predict or explain the event as well, iow's not only do we have eye witness accounts but we have fulfilled prophecy and character witnesses.

3. we see that the event was stunning enough to the people of the day that it became so ingrained in society and history that people for thousands of years are still talking about it and still finding a change in their lives for the positive as a result of that event that was witnessed.

4. we have the shroud of Turin, which testifies to the linen not only being of the time period in question, not only consistent with the culture of the time, but also consistent with a supernatural event that would be consistent with resurrection.

finally, we present 5. those who have put the time into exploring the evidence and objectively examine it are convinced by it in a disproportionate number of times.

So, what counter evidence do you present? okay...thought that was understood given the context, but no worries, I can buy what your selling here. that is cool, but you have to lay out your case if you want us to believe your open minded, not just say, I come to a different conclusion and ignore the evidence you are being presented. The "method" used in the bible is one of eye witness accounts as well as oral history and together they make for a very strong case. Remember my post where I talked about the children's crusades of 1212? there wasn't even as much recorded history of the events that there are for the resurrection and yet, the crusades are not questioned. So, your in court, you are proving an open mind to the topic, why would we think that the evidence in scripture is not sufficient? Why should we dismiss it? I have defended why it is viable evidence, it's up to you to present your case for why it isn't able to be presented as evidence.

as to the claim of changed, exaggerated, mythologized, or edited over time, the consistency of the accounts dismiss all of these claims as being nothing more than hand waving of the truth. IOW's there is no evidence that anything you claim here is true of the account and the authors that told of the account. If you want to make your case, then show some evidence that we can accept what your trying to lay down. And remember, in this "court of law" it isn't important whether or not you agree with what is being presented, only that you understand it. According to literary rules that are applied to all literary works, there is no evidence of change, exaggeration, mythologized, or editing over time, it is up to you to present something that would testify otherwise. actually the bible says that they will be there, that false teachers and even demons will copy the miracles and signs and wonders...but what is curious is why you would present them as evidence to the resurrection. They were not presented as evidence to the resurrection which you said you wanted to focus on and yet you present them as evidence against even though scripture predicts them and that even in Rev. we see that the antichrist will preform a "resurrection" of sorts.

I guess what I am saying, is why you would see a prediction in scripture fulfilled as evidence against scriptural truth rather than evidence for scriptural truth. I mean, I think prophecy is some of the weakest evidence, but it is evidence none the less, you present evidence to the truth of scripture and claim it is evidence against scripture, so you will have to connect some dots if you want to make your case. huh? I don't know at this point what you don't get....from the standpoint of science, there is always doubt, from the standpoint of your argument you just bounced the ball and it responded exactly as we predicted it should but you want to pretend it bounced some different way but fail to show that it did. exactly the point...with so much evidence, how could you come here and say, there isn't enough evidence? as I previously suggested and you ignored, that is because you are looking at evidence man tells you to look at rather than evidence God says He put there for you to find. If we want to test for the truth of God, we should base our tests off of the claims of God not the claims of man who claim to know Him, which is why I will always point out what the bible says is truth, because that is the claims that God makes of Himself....or at least He claims that the bible holds the claims He makes of Himself. I gave it to you in the form or scripture and a consistent means of study of that scripture and you ignored me. IOW's apply the same rules of study to scripture as we do to all literary works and discover the God that you didn't know existed because you spent all your time learning about the god man said He was. wow, I addressed the ones you presented, testified to why I dismiss them, but you accuse me of not being acquainted with them....in fact, there was only one name I didn't recognize and I looked him up. That makes it sound like you are being disingenuous with us to make such a claim against me when the evidence testifies to the opposite of your claim....what would you gain from such a false claim? Is that how you treat all evidence? You throw out what doesn't fit your purpose no matter what the evidence says? This is exactly why people suspect you are not genuine, because of false accusations like this and some other things I already pointed out. that makes you open to christianity the religion, not open to Christ the Savior, but we have talked about that. more of why people don't think you are genuine and open minded in that all of this was addressed and you aren't hearing what is being said....now, I have pointed out specifics why people aren't buying what you claim, so how will you respond? Will you continue to post in a manner that allows people to think you are being less than genuine or will you start addressing what is being said with well thought out arguments and points that address the issues being presented?

Now, as to the article in question, it was one of several articles presented. It was presented to evidence your first claim that the events in scripture are not historical, and I showed you that even those people you use to suggest that the resurrection didn't happen accept that Jesus is a historical being....iow's the article evidenced exactly what I was posted to evidence, a falseness of your first claim...then, I read into your claim what you intended and presented other articles that evidence the claims related to that and you continue to ignore those articles, why? Why do your posts suggest you are afraid of dealing with the responses to your arguments? no, wow....how are you open minded but can't even respond to the points presented and instead of responding to the points made, reinvent some non sense to allow you to twist what was said so you can try to flame others into a response....

Oh well, let's repeat what I actually said...you give us no reason why we should dismiss the eye witness accounts of the 4 gospel writers in 4 different books not to mention all the other biblical authors and all the various books. If you want to try to pretend your open minded when your posts show otherwise, then present arguments against why they are valid when evidence has been provided as to why they are valid...then we will move to the next evidence, don't just play games that are against the rules to play. see above, in fact, this post is way too long of you trying to get out of the arguments you have been presented and that is why I am ignoring so much of it. When you are ready to address the arguments you have been presented, let me know. As to the shroud, it is much more and worthy of your study. and what? 1. Jesus is well documented by more than a single source and you have been shown this repeatedly but refuse to address it. 2. my argument against yogananda paramahansa, and all the others you presented had nothing at all to do with documentation, that is your argument. IOW's you want me to argue against a non existent argument then try to accuse me of not addressing the your argument because I point out what I really do believe...see, again, this is what makes your posts look close minded and rude...so, how about it, how about you respond to what is being said, not what you want us to say? but, you cannot use people who have not looked at the evidence as experts on what the conclusions of the evidence are, which was my point and a point that was well made and clear and a point you fail to accept as the response to your accusation. So when do you post with open minded responses? exactly what I would expect since it wasn't presented to show most people think He was..... come on, address the points being made. okay, here you go again then can't figure out why you sound close minded....please show where I ever said, suggested, hinted or otherwise pretended to claim that Yogananda Paramahansa life was not of historical authenticity? In fact, I have said the opposite and clarified my position above but you are so busy trying to reinvent the arguments that you haven't heard what I have said. Why would an open minded seeker post falsehoods of other peoples claims? let's keep this manageable and start with the court case in the first part of this post, then we will move on, especially since I have already given you several examples and you have ignored them all. in this discussion there isn't enough difference to go into it, in other discussions we could talk about how they are different. Your having enough trouble with making them equal enough to understand the point being made. The point is that Salvation is a belief of the heart not the mind, it does NOT mean the mind is left out, in fact, scripture tells us to renew our minds, but it is not the same belief as a mental assent to something, which is the point.

While I have appreciated our discussion, I think we have gone so far down the rabbit hole of miscommunication that there is no salvaging this conversation.

Thanks for the additional comments, articles and other suggestions.

Cheers
 
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mikpat

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Defining who is Christian is a task in subjectivism——many persons can claim to be Christian and it would be hard to say they are wrong. Your opinion is just that—-an opinion….

My opinion of who is a Christian is based on the Nicene Creed, a profession of the Christian faith and a follower of Jesus.
If one cannot recite some similarity then IMHO he/ she is not a Christian,,,,,,no if, ands or buts….

.I think the above posters have really gone astray and seem to be dueling———-in either case, neither one will be satisfied.

AMDG
 
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leftrightleftrightleft

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Jesus from birth had a full measure of Godly type Love (deity is Love), but these others show they grew in their “love”.

How do you know Jesus did not also grow in love?

1) We have little to nothing recorded about his early years
2) He seems to go through a variety of "spiritual growths" including the pivotal baptism moment (which some have argued was the moment he became truly divine).

From all I have read: right after the religious leader dies (the first 6 months) there is turmoil and the followers drop off. They can go back to growing with books and teachings of the leader, but that is not what happened with Christianity.

The “Masses” are a fickle group, the only ones that followed Jesus all the way to the cross were thet three.

The Pharisees could see this as a victory for them since masses deserted Christ when he went to the cross.

So let me get this straight: Jesus got into some trouble with the religious leaders and was crucified and nearly his entire following fled except for three.

It sure sounds like there was "turmoil and the number of followers dropped off" right around his death. Probably took a few months to restore the following.

I'll quote you here: "right after a religious leader dies (the first six months) there is turmoil and the followers drop off".

Yes! And Jesus always had the personal power to not go to the cross. There just was “no other way”, for Deity to help most willing humans in fulfilling their objective without Christ going to the cross.

From my perspective, this is the biggest arm-twisting theology that orthodox Christianity has swallowed in its 2000 year history. It makes no sense that an omnipotent God could find no other way to forgive human beings for their sins other than to send his incarnation to 1st century Palestine to be crucified by a Roman polity.

Do you know how I forgive people? Three words: "I forgive you".

Sidenote: If Jesus' death and resurrection was the crucial moment in history when people could finally find forgiveness and repentance from God, why was Jesus himself telling people to repent prior to his crucifixion?

They could not step down at any time they wanted to.

1) How do you know that?
2) How do you know that Jesus' was able to?
 
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razzelflabben

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While I have appreciated our discussion, I think we have gone so far down the rabbit hole of miscommunication that there is no salvaging this conversation.

Thanks for the additional comments, articles and other suggestions.

Cheers
sad, but respected...I was especially looking forward to your "trial" rebuttal of the evidence of Christ's resurrection.
 
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leftrightleftrightleft

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sad, but respected...I was especially looking forward to your "trial" rebuttal of the evidence of Christ's resurrection.

I'm fine to continue if we refocus. So I'll continue but only address the "trial" section of your last post :)


We present to you, eye witness accounts, which focus on 4 different authors who were so convinced by what they saw that they all 4 wrote their own books explaining what they saw and how they made sure it wasn't a hoax. Of those 4 different people and 4 different books, the only variations are what we would expect from different perspectives of the same event.

1) It is widely agreed that the Gospels and Acts were written 40 to 70 years after Jesus' crucifixion. It is generally agreed that Mark was written first between 66 and 70 AD. Matthew and Luke were probably written sometime in the last quarter of the 1st century (75 - 100 AD). John is the latest Gospel, written sometime around 100 AD. In Palestine, very few people lived past 60 years of age, meaning it is highly unlikely that the Gospels were written by direct eyewitnesses.

2) It is widely agreed that eye witness testimony is somewhat unreliable especially when the eye witness has a vested interest in the subject. Here we see followers of a religious sect who venerate, worship and follow their spiritual leader writing about his life. This cannot be viewed as an unbiased source.

3) We have similar eyewitness accounts written by followers of religious sects who describe their religious leader doing similar things to Jesus. For example, Yogananda Paramahansa's heavily re-edited autobiography (Autobiography of a Yogi) contains many miraculous claims of healing, resurrection, incarnation, etc. The autobiography was written by the man himself and then has since been heavily edited by his followers in subsequent editions. The fact that these two cases exist (Yogananda and Jesus) does not disprove either case, but it forces believers of either case to reconcile why exactly they believe one eyewitness account and not the other.

4) There are many cases of mythologization of history and it is a widely studied subject. There are apocryphal, mythical or legendary stories told about almost any historical figure from ancient Greece or Rome including Alexander the Great, Julius Caesar, Plato, Archimedes, various Roman emperors, .... the list goes on. More recently, we have legendary, apocryphal or mythical elements to stories about Christopher Columbus, Abraham Lincoln, John F. Kennedy and more. How do all these stories form? The people telling the stories and writing them down are not liars; they often sincerely believe the stories they are telling are true.

In summary, the Gospels likely contain some historical events and sayings, but likely contain some legendary or mythical elements as well. The Gospel writers are probably not intentionally lying or trying to mislead but rather describing what they have heard or believed to be true.

2. we have other books that all predict or explain the event as well, iow's not only do we have eye witness accounts but we have fulfilled prophecy and character witnesses.

I would like you to present such examples.

1) Prophecy is inherently a weak form of evidence because the writer of a gospel who claims the prophecy is fulfilled could be "adjusting history" to fit with the procphecy. For example, the writer of Matthew repeatedly states "this is so that the prophecy would be fulfilled ... ". For example Matthew 1:22-23; Matthew 2:1,5; Matthew 2:15; Matthew 2:23; Matthew 4:14-16 ... the list goes on. All these fulfilled prophecies occur when Jesus was a child and some of them are decidedly awkward. For example, the idea of returning to your hometown to complete a census makes no sense and is never mentioned in any Roman documents. Was Matthew describing history, or was he trying to figure out a way that Jesus would be born in Bethlehem? Also, Jesus had to come from Nazareth to be called a Nazarene, but other Gospels indicate that his family lived in Capernaum.

2) Prophecy is inherently a weak form of evidence because often the prophecy requires a very specific interpretation in order to consider it "fulfilled" or it is selective in choosing those that are fulfilled while conveniently neglecting those that have not been fulfilled. For example, Psalm 22 is probably the most consistently cited fulfilment of prophecy which takes elements that seem so obvious (pierced hands and feet) while neglecting elements that did not happen (dogs surround me). Jesus did have his hands and feet pierced, but no dogs were there. Similarly, Psalm 22 mentions dividing lots for clothes (which the Gospel writers claim happened) but also mentions being surrounded by the bulls of Bashan (which has no clear prophetic fulfilment).

3. we see that the event was stunning enough to the people of the day that it became so ingrained in society and history that people for thousands of years are still talking about it and still finding a change in their lives for the positive as a result of that event that was witnessed.

1) The Christian movement remained relatively small and the explanation of the massive growth is largely explained due to the nature of exponential growth. Rodney Stark does the math in his book The Rise of Christianity: If we assume Christianity had 1,000 believers in 40 AD and about 33 million believers in 350 AD, it would only require a growth rate of about 3.4% per year (or 40% per decade). This is not astronomical or miraculous growth. Under this growth assumption, the Christian population need only be 2000 people in 60 AD, and 7500 people in 100 AD. Even by 150 AD, the Christian population would only be about 40,000.

2) Those growth assumptions are probably incorrect and my guess is that early Christians grew a little more rapidly in early years. But even by the time of the reign of Marcus Aurelius (160 - 180 AD), he refers to Christians with only one sentence in his book Meditations. This is all Christianity warrants mentioning in his 300-page book.

3) Number of adherents does not prove the truth of a claim. Mormonism has grown with a similar 40%-per-decade growth rate since the time of Joseph Smith. Islam grew even faster (largely because of military conquest mind you...)

4. we have the shroud of Turin, which testifies to the linen not only being of the time period in question, not only consistent with the culture of the time, but also consistent with a supernatural event that would be consistent with resurrection.

Please provide some piece of evidence that the shroud is "consistent with a supernatural event that would be consistent with resurrection".

Based on what I have read, I would agree that the shroud is from 1st century Palestine. But it is difficult, if not impossible, to show that the shroud was draped over Jesus specifically. And I still don't see how the shroud shows proof of the resurrection.

finally, we present 5. those who have put the time into exploring the evidence and objectively examine it are convinced by it in a disproportionate number of times.

Please provide some piece of evidence that this claim is true.
 
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mikpat

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It is not unusual that a person may learn about a subject (alcoholism) and find more reasons not to give it up.
it is not unusual for person to hate Christianity more as a result of gathering more info about its dogma, beliefs etc.

My comments are an attempt to address the topic, not some bible dueling contest between some posters.
 
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razzelflabben

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I'm fine to continue if we refocus. So I'll continue but only address the "trial" section of your last post :)




1) It is widely agreed that the Gospels and Acts were written 40 to 70 years after Jesus' crucifixion. It is generally agreed that Mark was written first between 66 and 70 AD. Matthew and Luke were probably written sometime in the last quarter of the 1st century (75 - 100 AD). John is the latest Gospel, written sometime around 100 AD. In Palestine, very few people lived past 60 years of age, meaning it is highly unlikely that the Gospels were written by direct eyewitnesses.
now, it is generally accepted that the Gospels were written by the apostles whose names appear on them no matter how few people lived past 60 years but what is more troubling is that you give no reason to discount these gospels as viable when presenting a case for the resurrection of Christ. You do present reason to question and explore and where everything you present is questionable, you give no reason to dismiss this evidence as you continue to try to do. In this court of law, you need to provide a reason to dismiss the evidence of eye witness account.

For anyone wanting to read along, https://en.wikipedia.org/wiki/Historical_reliability_of_the_Gospels
this article is also good and provides more detail, well worth the read....http://seekthetruth.org/gospels.html

Bottom line, you have not given the court any reason to dismiss the eye witness accounts as evidence to the resurrection of the Christ.
2) It is widely agreed that eye witness testimony is somewhat unreliable especially when the eye witness has a vested interest in the subject. Here we see followers of a religious sect who venerate, worship and follow their spiritual leader writing about his life. This cannot be viewed as an unbiased source.
that is why we bring in character witness, to show that there is credibility to the eye witness accounts.....how did you miss that?
3) We have similar eyewitness accounts written by followers of religious sects who describe their religious leader doing similar things to Jesus. For example, Yogananda Paramahansa's heavily re-edited autobiography (Autobiography of a Yogi) contains many miraculous claims of healing, resurrection, incarnation, etc. The autobiography was written by the man himself and then has since been heavily edited by his followers in subsequent editions. The fact that these two cases exist (Yogananda and Jesus) does not disprove either case, but it forces believers of either case to reconcile why exactly they believe one eyewitness account and not the other.
okay, I'm confused again apparently, we are supposedly looking at the evidence presented for the resurrection of Christ. You are on point 3 and have only addressed the first evidence presented rather than all the evidence, you gave no reason to dismiss that one evidence you were willing to address and then, to make things even more confusing you talk about other "religious teachers" as if that makes any difference to the case for the resurrection but what is equally troubling about all of this is that you still refuse to address my argument for these other teachers....why and how can you expect anyone to follow you when you are all over the place tripping over your own self to try to justify what you refuse to justify.

In fact, I have repeatedly told you that I believe both cases and even pointed out that my view is consistent with the Bible, yet you still accuse me of trying to throw one out and not the other...why? What do you gain from ignoring my arguments and trying to reinvent them into something totally different? Even the Bible talks about others who were not only raised from the dead, but others who raised people from the dead. Given that knowledge, why would we throw out any of the other religious leaders claims? You see, you still give no reason to dismiss the eye witness evidence and at this point we should be talking about the second evidence provided, that of character witness.
4) There are many cases of mythologization of history and it is a widely studied subject. There are apocryphal, mythical or legendary stories told about almost any historical figure from ancient Greece or Rome including Alexander the Great, Julius Caesar, Plato, Archimedes, various Roman emperors, .... the list goes on. More recently, we have legendary, apocryphal or mythical elements to stories about Christopher Columbus, Abraham Lincoln, John F. Kennedy and more. How do all these stories form? The people telling the stories and writing them down are not liars; they often sincerely believe the stories they are telling are true.
which is why the second evidence was provided, it is compatible to character witness, but apparently you don't want to look at all the evidence just that evidence that you think you can make a case for because others have told you that they believe one religious leader but not another. Sad really, that you would insist that everyone be forced into your ideology of what they should be saying in order to make a counter argument. Ah well, moving on....
In summary, the Gospels likely contain some historical events and sayings, but likely contain some legendary or mythical elements as well. The Gospel writers are probably not intentionally lying or trying to mislead but rather describing what they have heard or believed to be true.
There are several problems with this, 1. the text does not show any signs of this being legendary or mythical, which I already pointed out in our court case and you ignored. 2. there is character witness so to speak that testify that this is not the case here. 3. From an archaeological standpoint, everything that first might have appeared this way is evidenced to have really happened. One of the most recent finds that would fit this category is that of the parting of the Red Sea, where they recently have found the remains of Egyptians that would fit the biblical narrative. So in order to make your case, you need to do more than just site how this is possible, but rather show how the above evidences that it isn't true in this case are false. Good luck
I would like you to present such examples.

1) Prophecy is inherently a weak form of evidence because the writer of a gospel who claims the prophecy is fulfilled could be "adjusting history" to fit with the procphecy. For example, the writer of Matthew repeatedly states "this is so that the prophecy would be fulfilled ... ". For example Matthew 1:22-23; Matthew 2:1,5; Matthew 2:15; Matthew 2:23; Matthew 4:14-16 ... the list goes on. All these fulfilled prophecies occur when Jesus was a child and some of them are decidedly awkward. For example, the idea of returning to your hometown to complete a census makes no sense and is never mentioned in any Roman documents. Was Matthew describing history, or was he trying to figure out a way that Jesus would be born in Bethlehem? Also, Jesus had to come from Nazareth to be called a Nazarene, but other Gospels indicate that his family lived in Capernaum.

2) Prophecy is inherently a weak form of evidence because often the prophecy requires a very specific interpretation in order to consider it "fulfilled" or it is selective in choosing those that are fulfilled while conveniently neglecting those that have not been fulfilled. For example, Psalm 22 is probably the most consistently cited fulfilment of prophecy which takes elements that seem so obvious (pierced hands and feet) while neglecting elements that did not happen (dogs surround me). Jesus did have his hands and feet pierced, but no dogs were there. Similarly, Psalm 22 mentions dividing lots for clothes (which the Gospel writers claim happened) but also mentions being surrounded by the bulls of Bashan (which has no clear prophetic fulfilment).
so I really have to talk about prophecy since I am the one who told you repeatedly that I think prophecy is the weakest evidence for the resurrection of Christ? Oh well, it is included in the list of evidences because a case is not built on one line of evidence alone, but on a variety of evidence all that support the conclusion. In the case of prophecy, it is more like a character witness account than an actual evidence. For example, much of the prophecy that is referred to in the gospels is taken from the OT, you know, much earlier writings, therefore, not rewritten at all. Now it is true that much of it is not very "clear" which is why I don't put it high on the evidence list, however, there is much that is very clear and putting that evidence on top of eye witness accounts that you refuse to give reason to dismiss, makes it a pretty strong case, and we aren't even done with the evidence yet.
1) The Christian movement remained relatively small and the explanation of the massive growth is largely explained due to the nature of exponential growth. Rodney Stark does the math in his book The Rise of Christianity: If we assume Christianity had 1,000 believers in 40 AD and about 33 million believers in 350 AD, it would only require a growth rate of about 3.4% per year (or 40% per decade). This is not astronomical or miraculous growth. Under this growth assumption, the Christian population need only be 2000 people in 60 AD, and 7500 people in 100 AD. Even by 150 AD, the Christian population would only be about 40,000.

2) Those growth assumptions are probably incorrect and my guess is that early Christians grew a little more rapidly in early years. But even by the time of the reign of Marcus Aurelius (160 - 180 AD), he refers to Christians with only one sentence in his book Meditations. This is all Christianity warrants mentioning in his 300-page book.

3) Number of adherents does not prove the truth of a claim. Mormonism has grown with a similar 40%-per-decade growth rate since the time of Joseph Smith. Islam grew even faster (largely because of military conquest mind you...)
how does any of this address the case of whether or not Jesus rose from the dead? I mean you have presented the numbers of people who don't believe before and I have pointed out that that is consistent with what the Bible says, thus evidence for the bible being truth, but none of that deals with the issue of the resurrection of Christ which is suppose to be what we are talking about, you know, narrowing down the topic into something manageable so it is harder for you to sound like you are close minded....
Please provide some piece of evidence that the shroud is "consistent with a supernatural event that would be consistent with resurrection".
there is evidence all over the web, what kind of site do you want me to find for you?
Based on what I have read, I would agree that the shroud is from 1st century Palestine. But it is difficult, if not impossible, to show that the shroud was draped over Jesus specifically. And I still don't see how the shroud shows proof of the resurrection.
???? I didn't claim it was draped over Jesus specifically, again, you reinvent what I say to give yourself an argument. I said it showed something supernatural occurred....there are tons of sites that lay out the science of such it isn't even that hard to do the search if you are serious about knowing what the science says....http://www.independent.co.uk/news/science/scientists-say-turin-shroud-is-supernatural-6279512.html
http://www.digitaljournal.com/article/316570
and tons more...at this point, I didn't even know there were still people who doubted that something supernatural occurred to the cloth....the question is, what happened, and though it is consistent with a resurrection, we do not know for sure or whose resurrection especially given that Jesus was not the only resurrection recorded. But, it is evidence none the less and when laid aside all the evidence, makes the case even stronger.

What I am struggling with is two things, 1. why when you are asked to refute the evidences presented do you refuse to do that and just repeat your assumptions and 2. why do your assumptions always include a misrepresentation of what I have said?
Please provide some piece of evidence that this claim is true.
which one, you have gotten off on some bunny trails again and I don't even know what you are trying to discuss, which is exactly why I suggested we take smaller bites but you couldn't even allow your posts to do that apparently.
 
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leftrightleftrightleft

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now, it is generally accepted that the Gospels were written by the apostles whose names appear on them

From Wikipedia's "Historical Reliability of the Gospels" article (which you later recommend for others to read):
-"Strictly speaking, each Gospel is anonymous"
-"Most scholars believe that Mark was written by a second-generation Christian"
-"According to the majority viewpoint, this gospel [Matthew] is unlikely to have been written by an eyewitness"
-"Some scholars uphold the traditional claim that Luke the Evangelist, an associate of St. Paul who was probably not an eyewitness to Jesus' ministry, wrote the Gospel of Luke and Acts of the Apostles"
-"In the majority viewpoint, it is unlikely that John the Apostle wrote the Gospel of John. Rather than a plain account of Jesus' ministry, the gospel is a deeply mediated representation of Jesus' character and teachings, making direct apostolic authorship unlikely. Opinion, however, is widely divided on this issue and there is no widespread consensus. Many scholars believe that the "beloved disciple" is a person who heard and followed Jesus, and the gospel of John is based heavily on the witness of this "beloved disciple.""

So, your claim that "it is generally accepted that the Gospels were written by the apostles whose name appear on them" is false.

what is more troubling is that you give no reason to discount these gospels as viable when presenting a case for the resurrection of Christ.

Your claim (summarized): "If the Gospels are eyewitness accounts, then the resurrection story is reliably accurate" (see Post #266)

My counterpoint: "The Gospels are not eyewitness accounts, therefore the resurrection story presented in the Gospels is not accurate." I backed up this claim with multiple citations (see Post #274)

The onus is now on you to show that they are eye witness accounts rather than just claiming they are with no supporting citations.

that is why we bring in character witness, to show that there is credibility to the eye witness accounts.....how did you miss that?

You made no mention of "character witness" in your original claim, so I'm not sure how you expected me to read your mind.

okay, I'm confused again apparently, we are supposedly looking at the evidence presented for the resurrection of Christ. You are on point 3 and have only addressed the first evidence presented rather than all the evidence, you gave no reason to dismiss that one evidence you were willing to address and then, to make things even more confusing you talk about other "religious teachers" as if that makes any difference to the case for the resurrection but what is equally troubling about all of this is that you still refuse to address my argument for these other teachers....why and how can you expect anyone to follow you when you are all over the place tripping over your own self to try to justify what you refuse to justify.

In fact, I have repeatedly told you that I believe both cases and even pointed out that my view is consistent with the Bible, yet you still accuse me of trying to throw one out and not the other...why? What do you gain from ignoring my arguments and trying to reinvent them into something totally different? Even the Bible talks about others who were not only raised from the dead, but others who raised people from the dead. Given that knowledge, why would we throw out any of the other religious leaders claims? You see, you still give no reason to dismiss the eye witness evidence and at this point we should be talking about the second evidence provided, that of character witness.

Your claim (summarized): "If the Gospels are eyewitness accounts, then the resurrection story is reliably accurate" (see Post #266)

My counterpoint: "To generalize your claim: "If [Source X] are eyewitness accounts, then the [claims made in X] are reliably accurate." Therefore: "If Autobiography of a Yogi is based on eyewitness accounts, then the claims made in the book are reliably accurate.""

You are agreeing with me: you believe the claims made in Autobiography of a Yogi are reliably accurate. This includes claims of reincarnation, universalism, Jesus studying in India as a child, etc. Do you think Jesus went to India as a teenager to learn from the yogis? The Gospels are silent on this matter, so such a claim does not directly contradict the Gospel accounts.

Let me try another: how about the eye witness testimony of Joseph Smith and Moroni?

Let me try another: Do you believe the eye witness testimony of those abducted by aliens such as Barney and Betty Hill?

which is why the second evidence was provided

You are being very unclear. What second evidence?

it is compatible to character witness

You never mentioned character witnesses. Here is the part of your post I am considering:

"We present to you, eye witness accounts, which focus on 4 different authors who were so convinced by what they saw that they all 4 wrote their own books explaining what they saw and how they made sure it wasn't a hoax. Of those 4 different people and 4 different books, the only variations are what we would expect from different perspectives of the same event."

There are several problems with this, 1. the text does not show any signs of this being legendary or mythical,

How are you defining legendary or mythical? For me, I will use the dictionary:

"legend: a traditional story sometimes popularly regarded as historical but unauthenticated."
"myth: a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, and typically involving supernatural beings or events."


The Gospels fit both definitions of being legendary and mythical.


which I already pointed out in our court case and you ignored.

Here is the portion of your post which my post is responding to:

"We present to you, eye witness accounts, which focus on 4 different authors who were so convinced by what they saw that they all 4 wrote their own books explaining what they saw and how they made sure it wasn't a hoax. Of those 4 different people and 4 different books, the only variations are what we would expect from different perspectives of the same event."

You never mentioned the words "legendary" or "mythical". If you are trying to make claims, you need to be explicit rather than hoping that I will understand your meaning.

If you claim that I am "ignoring" your points one more time, I'm no longer going to continue this conversation.

2. there is character witness so to speak that testify that this is not the case here.

What "character witness"?

3. From an archaeological standpoint, everything that first might have appeared this way is evidenced to have really happened. One of the most recent finds that would fit this category is that of the parting of the Red Sea, where they recently have found the remains of Egyptians that would fit the biblical narrative. So in order to make your case, you need to do more than just site how this is possible, but rather show how the above evidences that it isn't true in this case are false. Good luck

This has nothing to do with the Gospels. Stay on topic. If you want to stay on topic, then cite archaeological evidence which supports Jesus' life, miracles and resurrection.

Now it is true that much of [prophecy] is not very "clear" which is why I don't put it high on the evidence list,

Okay lets just agree that it is a weak form of evidence and stop talking about it. I will not be responding to any more points regarding prophecy.

how does any of this address the case of whether or not Jesus rose from the dead?

You brought up the growth and persistence of Christianity: "we see that the event was stunning enough to the people of the day that it became so ingrained in society and history that people for thousands of years are still talking about it"

but none of that deals with the issue of the resurrection of Christ which is suppose to be what we are talking about, you know, narrowing down the topic into something manageable

I have said repeatedly: just because a bunch of people believe something, does not make it true. See: Islam.

there is evidence all over the web, what kind of site do you want me to find for you? ????

I have openly and honestly provided multiple citations in my last two posts (see this post and Post #274). These are well-cited posts. I am not playing games with you. Either cite your claims or don't.

I didn't claim it was draped over Jesus specifically, again, you reinvent what I say to give yourself an argument.

Haha! Well, if you don't think it was draped over his body, then lets just move on because it clearly isn't evidence for anything related to Jesus....

Sorry if I assumed this, but I thought, given the context (that we are discussing Jesus' death and resurrection), that it was a given that you believed it to be draped over Jesus' body....

I said it showed something supernatural occurred....there are tons of sites that lay out the science of such it isn't even that hard to do the search if you are serious about knowing what the science says....http://www.independent.co.uk/news/science/scientists-say-turin-shroud-is-supernatural-6279512.html
http://www.digitaljournal.com/article/316570
and tons more...at this point, I didn't even know there were still people who doubted that something supernatural occurred to the cloth....the question is, what happened, and though it is consistent with a resurrection, we do not know for sure or whose resurrection especially given that Jesus was not the only resurrection recorded. But, it is evidence none the less and when laid aside all the evidence, makes the case even stronger.

The shroud is definitely an intriguing piece of linen. There have been multiple attempts at reproductions all with varying degrees of success. Painting and bas-relief seem possible ways to reproduce the image. Also I just discovered this article which claims that the Catholic Church acknowledged the shroud as a fraud and the fraudster admitted it in 1390 AD. Seems shaky. In order to believe in the shroud's authenticity, you would need to explain away those references to it being fraudulent.

Anyway, you "never claimed that the shroud was draped over Jesus", so I don't even know why we are talking about the shroud if it has no connection to Jesus of Nazareth.

What I am struggling with is two things, 1. why when you are asked to refute the evidences presented do you refuse to do that and just repeat your assumptions 2. why do your assumptions always include a misrepresentation of what I have said? which one, you have gotten off on some bunny trails again and I don't even know what you are trying to discuss, which is exactly why I suggested we take smaller bites but you couldn't even allow your posts to do that apparently.

Yea, since you are constantly claiming that I'm "not addressing your points" (even though I am with well-cited, well-thought out responses), I'm done with this conversation.

We let the conversation die once. Then I resurrected it. But it's deteriorated once again. Thanks again for the conversation.


Cheers
 
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razzelflabben

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From Wikipedia's "Historical Reliability of the Gospels" article (which you later recommend for others to read):
-"Strictly speaking, each Gospel is anonymous"
-"Most scholars believe that Mark was written by a second-generation Christian"
-"According to the majority viewpoint, this gospel [Matthew] is unlikely to have been written by an eyewitness"
-"Some scholars uphold the traditional claim that Luke the Evangelist, an associate of St. Paul who was probably not an eyewitness to Jesus' ministry, wrote the Gospel of Luke and Acts of the Apostles"
-"In the majority viewpoint, it is unlikely that John the Apostle wrote the Gospel of John. Rather than a plain account of Jesus' ministry, the gospel is a deeply mediated representation of Jesus' character and teachings, making direct apostolic authorship unlikely. Opinion, however, is widely divided on this issue and there is no widespread consensus. Many scholars believe that the "beloved disciple" is a person who heard and followed Jesus, and the gospel of John is based heavily on the witness of this "beloved disciple.""

So, your claim that "it is generally accepted that the Gospels were written by the apostles whose name appear on them" is false.
oh my you are a difficult fellow...there were two articles presented, both talked about the point being made...you know, as in a objective look at the topic not a subjective look. See, after reading your posts and seeing how you respond or don't respond to what I actually have said to you, I have found a theory that is consistent with the evidence you have provided. That viable conclusion of the evidence is that you don't even know how to look at both sides of an issue, which, though it is a common problem with people, it is extremely sad.

IOW's if we are going to look at the issue from all sides and try to understand the arguments, we cannot just present evidence that supports our chosen side, we must present evidence of both sides then chose from all that evidence what best fits the evidence in the case. That is all I did and you are upset because some of the evidence I presented shows how the process you want to go with is done....how very....hum, trying to think of a word that both says what this is and is polite in doing so...odd of you. In fact, if you look at both articles what you will see is that the first lays out the process and the second why the conclusions are not as skeptical as you want to presume.

Ah well, at this point I do not see much reason to continue, your posts continue to purpose to miss the point as well as continue to present false claims that I have made and you show no interest in changing either of those things from your posts. I guess that as sad as that makes it, we must be done with our discussion because I do not have to subject myself to either.
Your claim (summarized): "If the Gospels are eyewitness accounts, then the resurrection story is reliably accurate" (see Post #266)
no, not my claim...what I claimed is that the eyewitness accounts cannot be dismissed from the list of evidences. I then asked you to show reason why they should and you offered nothing in the way of evidence, only your opinion. That isn't how a court works, if you want something omitted from evidence, you must give cause for doing so, you were asked for that cause and refused it, only to come here and claim that my claim was something I don't believe and never said, which is a form of flaming and though I am willing to overlook it as a mistake, it is happening enough that that seems to be a false assumption on my part.
My counterpoint: "The Gospels are not eyewitness accounts, therefore the resurrection story presented in the Gospels is not accurate." I backed up this claim with multiple citations (see Post #274)
you backed up your claim, that was btw, a response to a claim that I did not make, with claims that some people do not think that eyewitness accounts are accurate....which is equivalent to saying, we can throw out your claim because it isn't accurate. You know, it is really sad that you are not showing in your posts a willingness to discuss the topic. Just because I can say that your witnesses aren't accurate doesn't make it so and when we add "character witness" to the case, which I did and you did not refute, it leave your conclusions....word, word...flawed at best.
The onus is now on you to show that they are eye witness accounts rather than just claiming they are with no supporting citations.
I did and that wasn't even the case I presented for me to defend....how strange is that, you demand I defend a claim I didn't make, I do and you try to claim I didn't because you only address part of what I said...that isn't very....good debate, now is it?
You made no mention of "character witness" in your original claim, so I'm not sure how you expected me to read your mind.
oh yes, I did...which is part of the problem, you refuse to address what I am saying.
Your claim (summarized): "If the Gospels are eyewitness accounts, then the resurrection story is reliably accurate" (see Post #266)
see above....my claim was not that the eyewitness accounts are accurate, it was that they are one layer of evidence and you show no reason to eliminate them from that list of evidences. Remember, this whole thing began when I told you that it was putting all the evidences together that made the case, not taking each one separately and trying to dismiss it based on how well we can argue (not evidence) our bias.
My counterpoint: "To generalize your claim: "If [Source X] are eyewitness accounts, then the [claims made in X] are reliably accurate." Therefore: "If Autobiography of a Yogi is based on eyewitness accounts, then the claims made in the book are reliably accurate.""

You are agreeing with me: you believe the claims made in Autobiography of a Yogi are reliably accurate. This includes claims of reincarnation, universalism, Jesus studying in India as a child, etc. Do you think Jesus went to India as a teenager to learn from the yogis? The Gospels are silent on this matter, so such a claim does not directly contradict the Gospel accounts.
Maybe your core problem is that you read into things what is not there....What I said about this is that I do not doubt the claims, not that I have tested the claims. You see, in each and every claim that these "teachers" make, we would have to do the same thing I am asking you to do with the resurrection of Jesus, which is look at all the evidence and then make a viable conclusion based on all of it, not just take one bit of evidence out of the whole and try to determine truth based on that one small piece of a much bigger picture.

My husband and I used to make wood quilts, tiny little squares and triangles are glued together to form a block and then those blocks are glued together to form a bigger design. You could not take one of those triangles or squares and know what the block would look like, nor could you take one block and know what the finished piece would look like. In order to know what it would look like, you would need all of them working together. That is the point. You want to take one square out of the thousands of pieces used to make the piece and declare you know truth of what it will look like. Which is impossible. I am asking you to look at all the pieces together, so that you know what it looks like. And as I just said, this is true for every single claim of every single religious teacher which is why you can't just say....is Joseph Smith right in his teachings? Now, over time, we see a pattern, but that takes time.
Let me try another: how about the eye witness testimony of Joseph Smith and Moroni?

Let me try another: Do you believe the eye witness testimony of those abducted by aliens such as Barney and Betty Hill?

You are being very unclear. What second evidence?
okay, really, I even numbered them and you can't read the numbers and know what the second evidence is....wow...I guess that if you are not able to post anything wiser than that, we are definately done.
You never mentioned character witnesses. Here is the part of your post I am considering:

"We present to you, eye witness accounts, which focus on 4 different authors who were so convinced by what they saw that they all 4 wrote their own books explaining what they saw and how they made sure it wasn't a hoax. Of those 4 different people and 4 different books, the only variations are what we would expect from different perspectives of the same event."
yes dear I did, all you have to do is read what I said and try to respond accordingly. Oh and just a hint if you are so inclined to try to respond to what I said, it comes after this part, this is still the first evidence.
How are you defining legendary or mythical? For me, I will use the dictionary:

"legend: a traditional story sometimes popularly regarded as historical but unauthenticated."
"myth: a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, and typically involving supernatural beings or events."
yep
The Gospels fit both definitions of being legendary and mythical.

Here is the portion of your post which my post is responding to:

"We present to you, eye witness accounts, which focus on 4 different authors who were so convinced by what they saw that they all 4 wrote their own books explaining what they saw and how they made sure it wasn't a hoax. Of those 4 different people and 4 different books, the only variations are what we would expect from different perspectives of the same event."

You never mentioned the words "legendary" or "mythical". If you are trying to make claims, you need to be explicit rather than hoping that I will understand your meaning.

If you claim that I am "ignoring" your points one more time, I'm no longer going to continue this conversation.

What "character witness"?
read the post in question, it was the second evidence presented....
This has nothing to do with the Gospels. Stay on topic. If you want to stay on topic, then cite archaeological evidence which supports Jesus' life, miracles and resurrection.

Okay lets just agree that it is a weak form of evidence and stop talking about it. I will not be responding to any more points regarding prophecy.

You brought up the growth and persistence of Christianity: "we see that the event was stunning enough to the people of the day that it became so ingrained in society and history that people for thousands of years are still talking about it"

I have said repeatedly: just because a bunch of people believe something, does not make it true. See: Islam.
except that isn't the point...the point is not that because a bunch of people believe something that it is true, the point is that if something historical is passed down throughout history there is at least some truth to it...case in point. The Pied Piper of Hamelin is based off the children's crusades. It does not mean that there was a guy that could walk around luring rats with a flute, but rather that there was an actual event that spurred the the entire society to make it a part of their culture and understanding. Which we see with the resurrection story as well. You know, character witness added to the eye witness account, then we add some more.
I have openly and honestly provided multiple citations in my last two posts (see this post and Post #274). These are well-cited posts. I am not playing games with you. Either cite your claims or don't.
I do and you ignore them...not going to play that game with you.
Haha! Well, if you don't think it was draped over his body, then lets just move on because it clearly isn't evidence for anything related to Jesus....

Sorry if I assumed this, but I thought, given the context (that we are discussing Jesus' death and resurrection), that it was a given that you believed it to be draped over Jesus' body....
wow...I don't know if it was or not, there is nothing about the linen that would tell us specifically, that is how science works, however, the linen suggests a supernatural occurrence that is consistent with the resurrection event, which makes it evidence we would add to all the other evidences we are supposedly looking at but you refuse to address. IOW's from a scientific standpoint we cannot say it was Jesus linen, we can say it is a linen that is consistent with the resurrection account. That is simply how science works...how did you miss that class?
The shroud is definitely an intriguing piece of linen. There have been multiple attempts at reproductions all with varying degrees of success. Painting and bas-relief seem possible ways to reproduce the image. Also I just discovered this article which claims that the Catholic Church acknowledged the shroud as a fraud and the fraudster admitted it in 1390 AD. Seems shaky. In order to believe in the shroud's authenticity, you would need to explain away those references to it being fraudulent.
that is old claims that have been refuted...but it would take someone interested in studying the matter to know that.
Anyway, you "never claimed that the shroud was draped over Jesus", so I don't even know why we are talking about the shroud if it has no connection to Jesus of Nazareth.
huh? I didn't say it was or wasn't, I said that that was outside science and since the evidence presented was scientific we could not make assumptions that science cannot make...you know, an objective look at the evidence not a biased one. Geesh.
Yea, since you are constantly claiming that I'm "not addressing your points" (even though I am with well-cited, well-thought out responses), I'm done with this conversation.

We let the conversation die once. Then I resurrected it. But it's deteriorated once again. Thanks again for the conversation.


Cheers
sounds like the best thing is to let it die since you refuse to address the points you have been presented. As sad as that is, I see this going very badly because I don't deal well with people who refuse to address the points I am making.
 
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aiki

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From my perspective, this is the biggest arm-twisting theology that orthodox Christianity has swallowed in its 2000 year history. It makes no sense that an omnipotent God could find no other way to forgive human beings for their sins other than to send his incarnation to 1st century Palestine to be crucified by a Roman polity.

But God is not obliged to act in a manner that makes complete sense to you. He decides what He will do and how He will do it without any particular concern for our preferences or capacity to understand. And God's redemption of fallen humanity is not about humanity but about Himself. It is, after all, His universe we are in. We exist to serve His purposes, not the other way 'round. So God chose to unfold His Plan of Redemption in a way that suited Him and that was centered upon Him, not us. Being naturally self-centered, we humans can sometimes have a hard time with God's unilateral and God-centered carrying on, but, as I said, it's His universe we are in.

Also, it does not follow that because God chose the method and means that He did to save us from our sin it was the only way He could think of to do it.

Selah.
 
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bling

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In Lutheran and Reformed theology- redemption is not something you do at all. You don't even choose it. It's something God alone does in you. None of us would choose, of our own will, to be redeemed.

I am familiar with some of the reform ideas and know how the story of the prodigal son gives them trouble. The prodigal son did not make some worthy choice or do anything commendable, but he on his own did come to his senses and selfishly “chose” to possibly have some type of life with the father and not go on starving to death in the pigsty.

I agree with the “Reform theology” in that man does nothing “worthy” of anything even partially worthy of some reward and God is 100% responsible, but that does not mean man for selfish reasons cannot allow God to help him. For man to take the harder road and continue to refuse God’s help, shows he is totally unwilling to “accept” God’s pure charity (Love) and God is not going to force man to take that Love, because if it is forced on man it is not really Godly type Love. The Reformist would say: God creates this Love inside some people, but a programmed “love” like that would be like a robotic love and not Godly type Love.

Being a chooser, on the other hand, is precisely the thing that made Adam fall from grace in the first place.

The reason Adam and Eve sinned, was because they lacked Godly type Love (“If you Love me you will obey me”). Again Adam and Eve could not have this Love instinctively (Robotic love) nor could God force it on them. They would have had an extremely strong child for parent type love, but that is not Godly type Love (totally unselfish type Love).

Adam and Eve needed the ability to make this one autonomism free will choice (to humbly accept or reject God’s pure charity as pure charity) to obtain Godly type Love, so the choice itself is not the problem. The whole Garden situation was a lousy place for man to fulfill his objective, but it was good for Adam & Eve to go through this lesson and for all of us to learn the lesson from them.

Would you prefer to be in a place where your eternal close relationship with God was dependent on your personal ability to obey (the Garden) or be in a place where your eternal close relationship with God was dependent on your just accepting God’s charity (where we are today)?
 
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